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{{Short description|8th-century Indian Buddhist monk and scholar}}
{{Use dmy dates|date=March 2023}}
{{Use Indian English|date=March 2023}}
{{Infobox religious biography
|name = Śāntideva
|native_name = 
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|image = Shantideva.jpg
|caption = Tibetan depiction of Shantideva
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|birth_date = {{circa|685 CE}}
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|death_date = {{circa|763 CE}}
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|religion = [[Buddhism]]
|school = {{plainlist|
* [[Mahayana|Mahāyāna]] [[Buddhism]]
* [[Madhyamaka]]
}}
|lineage =
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|education = {{plainlist|
* [[Nalanda]]
}}
|teacher = 
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}}

'''Shantideva''' ([[Sanskrit]]: Śāntideva; {{zh|c=寂天}}; {{bo|t=ཞི་བ་ལྷ།|s=Zhiwa Lha}}; {{langx|mn|Шантидэва гэгээн}}; {{langx|vi|Tịch Thiên}}) was an 8th-century CE [[Indian philosophy|Indian philosopher]], [[Bhikkhu|Buddhist monk]], [[poet]], and [[scholar]] at the [[mahavihara]] of [[Nalanda]]. He was an adherent of the [[Madhyamaka|Mādhyamaka]] philosophy of [[Nagarjuna|Nāgārjuna]]. [[Abhayadatta Sri]] also lists Shantideva as one of the eighty-four [[mahasiddhas]] and is known as '''Bhusuku Pa''' (布苏固巴).<ref name="Jr.2019">{{cite book|author=Donald S. Lopez Jr. |title=Seeing the Sacred in Samsara: An Illustrated Guide to the Eighty-Four Mahasiddhas|url=https://books.google.com/books?id=emWMDwAAQBAJ|date=28 May 2019|publisher=Shambhala|isbn=978-0-8348-4212-0|page=125}}</ref>

Two works of Shantideva are extant, the ''[[Bodhisattvacaryāvatāra]]'' and the ''Śikṣāsamuccaya'', both of which were written with the intention of being training manuals for one who intends to follow the path of the [[bodhisattva]]. The Bodhisattvacaryāvatāra in particular was the subject of both Indian and Tibetan commentaries during the period it was written and has also received large amounts of attention from both academics and lay practitioners in recent years as well including a commentary written by the [[14th Dalai Lama]].<ref name=Edelglass2022>{{cite book |last1=Edelglass |first1=William |title=The Routledge Handbook of Indian Buddhist Philosophy |date=2022 |publisher=Taylor and Francis |pages=511–525 |isbn=978-1-351-03088-5 |url=https://books.google.com/books?id=oqh2EAAAQBAJ}}</ref>

==Biography==
There are two sources of Shantideva's life composed by the Tibetan historians; [[Buton Rinchen Drub]] and [[Taranatha]]. Recent scholarship has also brought to light a short [[Sanskrit language]] biography of Shantideva in a 14th-century Nepalese manuscript.<ref>{{citation |last=Pezzali |first=Amalia |title=Śāntideva Mystjique buddhiste des VII et VIIIe siècles |location=Florence |publisher=Vallechi Edtore |year=1968}}</ref> 

According to one source, Shantideva was born in the [[Saurashtra (region)|Saurastra]] region (in modern-day [[Gujarat]]), son of a King Kalyanavarman, and went by the name Śantivarman.<ref>{{citation| author=Kunzang Pelden |title=The Nectar of Manjushri's Speech. A Detailed Commentary on Shantideva's Way of the Bodhisattva |page=17 |publisher=Shambala Publications |year=2007 |isbn=978-1-59030-439-6}}</ref> But Vibhūticandra's ''Bodhicaryāvatāratātparyapañjikā Viśeṣadyotanī'', the earliest extant biography of Shantideva, details that he was born in [[South India|Southern India]], in the city of Sringara, and his father was a King Mañjuśrīvarman.<ref name=Brill>{{cite journal |last1=Akira |first1=Saito |title=Śāntideva |journal=Brill's Encyclopedia of Buddhism Online |date=2015 |doi=10.1163/2467-9666_enbo_COM_2057 |url=https://referenceworks.brill.com/display/entries/ENBO/COM-2057.xml|url-access=subscription }}</ref> As per Vibhūticandra, Shantideva ran away from home on the advice of his mother and travelled to [[Bengal]] and then [[Magadha (Mahajanapada)|Magadha]]. He served in the court of a Magadhan king and after leaving, arrived in [[Nalanda]]. During his stay in Nalanda, he was given the nickname, Bhūsuku due to his practice of [[Samadhi]].<ref name= Brill />

According to [[Pema Chödrön]], "Shantideva was not well-liked at Nalanda" due to his idleness.<ref name="chodron">{{cite web|title=Cutting Ties: The Fruits of Solitude|url=http://tricycle.org/magazine/cutting-ties-fruits-solitude |publisher=[[Tricycle: The Buddhist Review]]|access-date=28 October 2015}}</ref>

{{quote|Apparently he was one of those people who didn't show up for anything, never studying or coming to practice sessions. His fellow monks said that his three "realizations" were eating, sleeping, and shitting.<ref name="chodron"/>}}

According to legend, Shantideva was goaded by his fellow monks into giving a talk to the entire university body while sitting on a large lion throne with the hope that on being exposed as unable to recite any scriptures, he would leave the monastery on his own accord. Shantideva easily climbed the throne and recited stanza 9.35 of ''[[Bodhisattvacaryāvatāra|The Way of the Bodhisattva]]''.<ref name="chodron"/> The legend continues that at this point, the [[bodhisattva]] [[Manjushri]] appeared and then suddenly disappeared together with Shantideva. Following this event, when the monks investigated his cells, they discovered his three works, the Sūtrasamuccaya, the Śikṣāsamuccaya, and the completed Bodhicaryāvatāra.<ref name= Brill />

===Conversionary activities in Magadha===
[[Buton Rinchen Drub|Bu Ston]] details several tales from Shantideva's life which detail how he converted 500 Magadhans to Buddhism. It is said that Shantideva lived alongside the non-Buddhists while they were experiencing a natural disaster which led to them suffering from [[starvation]]. As he was appointed the head of these people, Shantideva demonstrated his supernatural abilities as he managed to make a single bowl of [[rice]] suffice for all of the 500. Similar stories are found in other sources detailing how Santideva would feed hundreds of beggars.<ref name= Brill />

==Works==

===''Śikṣāsamuccaya''===
The ''Śikṣāsamuccaya'' ("Training Anthology") is a prowith work in 19 chapters. It is organized as a commentary on 27 short mnemonic verses known as the ''Śikṣāsamuccaya Kārikā''. It consists primarily of quotations (of varying length) from sūtras, authoritative texts considered to be the [[buddhavacana|word of the Buddha]]—generally those sūtras associated with Mahāyāna tradition, including the ''[[Samadhiraja Sutra]]''.<ref>{{citation |url=http://www.iep.utm.edu/santideva/ |author=Amod Lele |title=Śāntideva |encyclopedia=Internet Encyclopedia of Philosophy}}</ref>

===''Bodhicaryavatara''===
Shantideva is particularly renowned as the author of the ''[[Bodhisattvacaryāvatāra]]''. A variety of English translations exist, sometimes glossed as "A Guide to the Bodhisattva's Way of Life" or "Entering the Path of Enlightenment."<ref>{{cite book | title=The Way of the Bodhisattva: A Translation of the Bodhicharyavatara | translator=the Padmakara Translation Group | publisher=Shambhala Publications | date=2003 | isbn=1-59030-057-2}}</ref> It is a long poem describing the process of enlightenment from the first thought to full [[buddhahood]] and is still studied by [[Mahayana]] and [[Vajrayana]] Buddhists today.

An introduction to and commentary on the ''Bodhisattvacaryāvatāra'' by the [[14th Dalai Lama]] called ''A Flash of Lightning in the Dark of Night'' was printed in 1994. A commentary on the Patience chapter was provided by the Dalai Lama in ''Healing Anger'' (1997), and his commentaries on the Wisdom chapter are in ''Practicing Wisdom'' (2004). [http://www.rigpawiki.org/index.php?title=Khenpo_Kunzang_Palden Kunzang Palden] has written a commentary based on that given by [[Patrul Rinpoche]], translated by the Padmakara Translation Group. Patrul was a wandering monk of great scholarship who dedicated his life to propagating the ''Bodhisattvacaryāvatāra''.<ref>{{citation |author=Kunzang Palden |title=The Nectar of Manjushri's Speech. A Detailed Commentary on Shantideva's Way of the Bodhisattva |publisher=Shambala Publications |year=2007 |isbn=978-1-59030-439-6}}</ref>

==Philosophical views==

===Personal identity and free will===

Following the Buddha, Śāntideva believed that our innate investment in an inherent, personal, self or essence is not only groundless but toxic. Goodman suggests that Śāntideva also touches on the problem of [[free will]] in the ''Bodhicaryāvatāra'', writing that "whatever transgressions (aparādha) and vile actions (pāpa) there are, all arise through the power of conditioning factors, while there is nothing that arises independently."<ref name=":0">{{Citation |last=Goodman |first=Charles |title=Śāntideva |date=2016 |url=https://plato.stanford.edu/archives/fall2016/entries/shantideva/ |encyclopedia=The Stanford Encyclopedia of Philosophy |editor-last=Zalta |editor-first=Edward N. |edition=Fall 2016 |publisher=Metaphysics Research Lab, Stanford University |access-date=2022-07-15}}</ref>

===Ethical views===

In line with his views on personal identity and the nature of the self, Śāntideva wrote that one ought to "stop all the present and future pain and suffering of all sentient beings, and to bring about all present and future pleasure and happiness", in what may have been "the very earliest clearly articulated statement of that view, preceding [[Jeremy Bentham]] by approximately a thousand years".<ref name=":0" />

His basis for preferring [[Altruism (ethics)|altruism]] over [[Egoism (ethical)|egoism]] is that "the continuum of consciousness, like a queue, and the combination of constituents, like an army, are not real. The person who experiences suffering does not exist." Similarly, he asks, "when happiness is dear to me and others equally, what is so special about me that I strive after happiness only for myself?"<ref name=":0" />

===Bodhicitta===
The [[Bodhisattva]] is the central focus for both of the texts attributed to Shantideva. [[Bodhicitta]] is the mind that is focused on attaining the status of bodhisattva. The early chapters of the [[Bodhisattvacaryāvatāra]] are focused on praising the virtuous qualities of bodhicitta and also on how to strengthen and maintain it.<ref name= Edelglass2022 />

Shantideva states:

{{quote|''Those who long to overcome the abundant miseries of mundane existence, those who wish to dispel the adversities of sentient beings, and those who yearn to experience a myriad of joys should never forsake bodhicitta.''|author=|title=|source=}}

Shantideva also argued that the development of Bodhicitta was beneficial not just to those who are following the path of the Bodhisattva but also to those who are pursuing their well-being and happiness. His view is that the mind of one who has developed Bodhicitta is the solution to countering mental afflictions ([[Kleshas (Buddhism)|klesas]]) such as cravings ([[Taṇhā]]) and anger ([[Krodha (Mental factor)|krodha]]).<ref name= Edelglass2022 />

===Generosity===
References to generosity (known as [[Dāna]] in the Indian tradition), can be found throughout both of Shantideva's extant works. Shantideva mainly views generosity as a specific mental state where an individual has renounced all of their possessions. It does not necessarily refer to the distribution of one's own possessions. The bodhisattva achieves the mental state of "generosity" by renouncing three things; the body, the possessions, and [[Merit (Buddhism)|karmic merit]]. This is viewed by Shantideva as an important requirement for one who is on the path of the Bodhisattva. Shantideva also states in the [[Bodhicaryāvatāra]] that he believes generosity to be beneficial by comparing it with [[nirvana]]:<ref name= Edelglass2022 />

{{quote|''Abandoning everything is [[nirvana]], and my mind seeks nirvana. If I must abandon it, it is better that I give it to sentient beings.''|author=|title=|source=}}

Hence from this passage, Shantideva believes the perfection of generosity to be liberation. This conception of generosity is therefore twofold with generosity benefiting oneself and benefiting others at the same time.<ref name= Edelglass2022 />

==Footnotes==
{{Reflist}}

==References==

*{{citation | author=Shantideva |title=The Way of the Bodhisattva |others=translated by the Padmakara Translation Group |location=Boston |publisher=Shambala |year=1997 |isbn=1-57062-253-1 }}
*{{citation |author=Shantideva |title=Guide to the Bodhisattva's way of life : how to enjoy a life of great meaning and altruism |others=translation from Tibetan into English by Neil Elliot |location=Ulverston (UK); Glen Spey, N.Y. |publisher=Tharpa |year=2002 |isbn=0-948006-89-7 }}
*{{citation |author=Pema Chödrön |author-link=Pema Chödrön |title=No Time to Lose: A Timely Guide to the Way of the Bodhisattva |others=commentary on Shantideva's ''Guide to the Bodhisattva's Way of Life'' |location=Boston |publisher=Shambhala |year=2005 |isbn=1-59030-135-8 |url-access=registration |url=https://archive.org/details/notimetolosetime0000chdr }}
*{{citation |author=Tenzin Gyatso |author-link=14th Dalai Lama |title=A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life |others=Commentary on Shantideva's ''Guide to the Bodhisattva's Way of Life'' |location=Boston |publisher=Shambhala |year=1994 |isbn=0-87773-971-4 |url=https://archive.org/details/flashoflightning00bsta }}
*{{citation |author=Geshe Kelsang Gyatso |author-link=Geshe Kelsang Gyatso |title=Meaningful to Behold – The Bodhisattva's Way of Life |location=Ulverston (UK); Glen Spey, N.Y. |publisher=Tharpa |year=1980 |isbn=0-948006-35-8 |url=https://archive.org/details/meaningfultobeho00kels }}
*{{citation |author=Geshe Kelsang Gyatso |author-link=Geshe Kelsang Gyatso |title=How to Solve Our Human Problems |publisher=Tharpa Publications |orig-year=2005 |year=2007 |edition=US |isbn=978-0-9789067-1-9 }}
*{{citation |author1=K. Crosby |author2=A. Skilton |title=The Bodhicaryāvatāra |location=Oxford |publisher=Oxford University Press |year=1996 |isbn=0-19-282979-3 }}
*{{citation |author=Stephen Batchelor |author-link=Stephen Batchelor (author) |title=A Guide to the Bodhisattva's Way of Life |location=Dharamsala |publisher=Library of Tibetan Works and Archives |year=1979 }}
*{{citation |author=Kunzang Pelden |title=The Nectar of Manjushri's Speech. A Detailed Commentary on Shantideva's Way of the Bodhisattva |publisher=Shambala Publications |year=2007 |isbn=978-1-59030-439-6 }}
* Śāntideva, Cecil Bendall and W. H. D. Rouse (transl.) (1922), [https://archive.org/details/sikshasamuccayac00santuoft Śikshā-samuccaya: a compendium of Buddhist doctrine], compiled by Śāntideva chiefly from earlier Mahāyāna Sūtras, London: Murray
* Richard Mahoney (2016), ''[https://indica-et-buddhica.org/academic-author/publications/mahoney-richard Of the progresse of the Bodhisattva: the bodhisattvamārga in the Śikṣāsamuccaya]'',  Oxford: Indica et Buddhica, {{ISBN|978-0-473-37538-6}} {{webarchive|url=https://web.archive.org/web/20190416004750/https://indica-et-buddhica.org/academic-author/publications/mahoney-richard|date=2019-04-16}}
* L. D. Barnett (transl.) (1909), [https://archive.org/details/pathoflight00santiala "The Path of light rendered for the first time into Engl. from the Bodhicharyāvatāra of Śānti-Deva: a manual of Mahā-yāna Buddhism"], New York: Dutton

==External links==
{{wikiquote}}
{{Wikisourcelang|bn|লেখক:ভুসুকুপাদ}}
* [https://www.wisdomlib.org/buddhism/book/bodhisattva-cary%C4%81vat%C4%81ra/index.html Śāntideva's Bodhisattva-caryāvatāra] English translation; Readable HTML.
* [http://www.iep.utm.edu/santideva/ Internet Encyclopedia of Philosophy entry on Shantideva by Amod Lele]
* [http://www.audiodharma.org/mp3files/2003-10-27_StephenBatchelor_Shantideva.mp3 Talk about Shantideva by Stephen Batchelor]
* [http://studybuddhism.com/en/tibetan-buddhism/original-texts/sutra-texts/engaging-in-bodhisattva-behavior/the-benefits-of-bodhichitta Engaging in Bodhisattva Behavior, full unpublished translation of the Bodhicaryavatara by Alexander Berzin]
* [https://web.archive.org/web/20111227143833/http://www.lotsawahouse.org/tibetan-masters/nyingma-masters/patrul-rinpoche/bodhicharyavatara-brightly-shining-sun Commentary to Bodhicaryavatara by Patrul Rinpoche (in English )]
* [http://indica-et-buddhica.org/repositorium/santideva/siksasamuccaya-sanskrit-digital-text Śikṣāsamuccaya of Śāntideva: Sanskrit Buddhist text]
* {{Internet Archive author |sname=Shantideva}}
* {{Librivox author |id=10460}}

{{Buddhism topics}}
{{Bodhisattvas}}

{{Authority control}}

[[Category:Bodhisattvas]]
[[Category:8th-century Buddhist monks]]
[[Category:Indian Buddhist yogis]]
[[Category:Indian scholars of Buddhism]]
[[Category:Indian Buddhist monks]]
[[Category:Mahasiddhas]]
[[Category:Monks of Nalanda]]
[[Category:Mahayana Buddhists]]
[[Category:Madhyamaka scholars]]
[[Category:Scholars from Gujarat]]
[[Category:7th-century births]]
[[Category:8th-century deaths]]
[[Category:Year of death unknown]]
[[Category:8th-century Indian philosophers]]
[[Category:8th-century Indian monks]]
[[Category:Consequentialists]]
[[Category:Poets of Charyapada]]