Baroque: Difference between revisions

Jump to navigation Jump to search
imported>Tassedethe
m v2.05 - Repaired 1 link to disambiguation page - (You can help) - Jean-Baptiste Lemoyne / Fix errors for CW project (Link equal to linktext)
 
imported>Chris the speller
m Transition to rococo: replaced: 18th century → 18th-century (2)
 
Line 14: Line 14:
| caption = Top: ''Venus and Adonis'' by [[Peter Paul Rubens]] (1635–1640); centre: ''[[Ecstasy of Saint Teresa]]'' by [[Bernini]] (1651); bottom: the [[Palace of Versailles]] in France ({{circa}} 1660–1715)
| caption = Top: ''Venus and Adonis'' by [[Peter Paul Rubens]] (1635–1640); centre: ''[[Ecstasy of Saint Teresa]]'' by [[Bernini]] (1651); bottom: the [[Palace of Versailles]] in France ({{circa}} 1660–1715)
| yearsactive = 17th–18th centuries
| yearsactive = 17th–18th centuries
|countries = Europe and the Americas
|location = Europe and the Americas
|commons= yes
|commons= yes
}}
}}
The '''Baroque''' ({{IPAc-en|UK|b|ə|ˈ|r|ɒ|k}} {{respell|bə|ROK}}, {{IPAc-en|US|b|ə|ˈ|r|oʊ|k}} {{respell|bə|ROHK}}, {{IPA|fr|baʁɔk|lang}}) is a Western [[Style (visual arts)|style]] of [[Baroque architecture|architecture]], [[Baroque music|music]], [[Baroque dance|dance]], [[Baroque painting|painting]], [[Baroque sculpture|sculpture]], poetry, and other arts that flourished from the early 17th century until the 1750s.<ref>{{Cite web |title=About the Baroque Period - Music of the Baroque |url=https://www.baroque.org/baroque |access-date=2022-10-26 |website=www.baroque.org}}</ref> It followed [[Renaissance art]] and [[Mannerism]] and preceded the [[Rococo]] (in the past often referred to as "late Baroque") and [[Neoclassicism|Neoclassical]] styles. It was encouraged by the [[Catholic Church]] as a means to counter the simplicity and austerity of [[Protestant]] architecture, art, and music, though [[Lutheran art#Baroque period|Lutheran Baroque art]] developed in parts of Europe as well.<ref name="Heal2011">{{cite journal|last=Heal|first=Bridget|date=1 December 2011|title='Better Papist than Calvinist': Art and Identity in Later Lutheran Germany|journal=German History|publisher=German History Society|volume=29|issue=4|pages=584–609|doi=10.1093/gerhis/ghr066|doi-access=free}}</ref>
The '''Baroque''' ({{IPAc-en|UK|b|ə|ˈ|r|ɒ|k}} {{respell|bə|ROK}}, {{IPAc-en|US|b|ə|ˈ|r|oʊ|k}} {{respell|bə|ROHK}}, {{IPA|fr|baʁɔk|lang}}) is a Western [[Style (visual arts)|style]] of [[Baroque architecture|architecture]], [[Baroque music|music]], [[Baroque dance|dance]], [[Baroque painting|painting]], [[Baroque sculpture|sculpture]], poetry, and other arts that flourished from the early 1600s until the 1750s.<ref>{{Cite web |title=About the Baroque Period - Music of the Baroque |url=https://www.baroque.org/baroque |access-date=2022-10-26 |website=www.baroque.org}}</ref> It followed [[Renaissance art]] and [[Mannerism]] and preceded the [[Rococo]] (in the past often referred to as "late Baroque") and [[Neoclassicism|Neoclassical]] styles. It was encouraged by the [[Catholic Church]] as a means to counter the simplicity and austerity of [[Protestant]] architecture, art, and music, though [[Lutheran art#Baroque period|Lutheran Baroque art]] developed in parts of Europe as well.<ref name="Heal2011">{{cite journal|last=Heal|first=Bridget|date=1 December 2011|title='Better Papist than Calvinist': Art and Identity in Later Lutheran Germany|journal=German History|publisher=German History Society|volume=29|issue=4|pages=584–609|doi=10.1093/gerhis/ghr066|doi-access=free}}</ref>


The Baroque style used contrast, movement, exuberant detail, deep color, grandeur, and surprise to achieve a sense of awe. The style began at the start of the 17th century in Rome, then spread rapidly to the rest of Italy, France, Spain, and Portugal, then to Austria, southern Germany, Poland and Russia. By the 1730s, it had evolved into an even more flamboyant style, called ''[[rocaille]]'' or ''[[Rococo]]'', which appeared in France and Central Europe until the mid to late 18th century. In the territories of the Spanish and Portuguese Empires including the Iberian Peninsula it continued, together with new styles, until the first decade of the 19th century.
The Baroque style used contrast, movement, exuberant detail, deep color, grandeur, and surprise to achieve a sense of awe. The style began at the start of the 17th century in Rome, then spread rapidly to the rest of Italy, France, Spain, and Portugal, then to Austria, southern Germany, Poland and Russia. By the 1730s, it had evolved into an even more flamboyant style, called ''[[rocaille]]'' or ''[[Rococo]]'', which appeared in France and Central Europe until the mid to late 18th century. In the territories of the Spanish and Portuguese Empires including the Iberian Peninsula it continued, together with new styles, until the first decade of the 19th century.
Line 26: Line 26:
[[File:Pendant in the form of a siren MET DT7173.jpg|thumb|Pendant in the form of a [[siren (mythology)|siren]], made of a [[baroque pearl]] (the torso) with enameled gold mounts set with rubies, probably {{circa|1860}}, in the [[Metropolitan Museum of Art]] (New York City, New York).]]
[[File:Pendant in the form of a siren MET DT7173.jpg|thumb|Pendant in the form of a [[siren (mythology)|siren]], made of a [[baroque pearl]] (the torso) with enameled gold mounts set with rubies, probably {{circa|1860}}, in the [[Metropolitan Museum of Art]] (New York City, New York).]]


The English word ''baroque'' comes directly from the [[French language|French]]. Some scholars state that the French word originated from the [[Portuguese language|Portuguese]] term {{lang|pt|barroco}} 'a flawed pearl', pointing to the [[Latin]] {{lang|la|verruca}} 'wart',<ref>{{Cite web |url=https://www.dicionarioetimologico.com.br/barroco/ |title=Origem da palavra BARROCO |website=Dicionário Etimológico}}</ref> or to a word with the [[Romance languages|Romance]] suffix {{lang|roa|-ǒccu}} (common in [[pre-Roman Iberia]]).<ref>{{Cite web |url=https://www.cnrtl.fr/etymologie/baroque |title=BAROQUE: Etymologie de BAROQUE |publisher={{lang|fr|[[Centre national de ressources textuelles et lexicales]]|italic=no}} |quote={{lang|fr|italic=unset|empr. au port. {{lang|pt|barroco}} «&thinsp;rocher granitique&thinsp;» et «&thinsp;perle irrégulière&thinsp;», attesté dep. le xiii<sup>e</sup> s. sous la forme {{lang|pt|barroca}} (''Inquisitiones'', p. 99, ''Portugaliae Monumenta Historica'', 1856 sqq. dans Mach.), d'orig. obsc., prob. préromane en raison du suff. -ǒccu très répandu sur le territoire ibérique}}}}</ref><ref>{{cite EB1911|wstitle=Baroque|volume=3|short=x}}</ref> Other sources suggest a [[Medieval Latin]] term used in logic, {{lang|la-x-medieval|[[baroco]]}}, as the most likely source.<ref name="Baroque Poetics">Robert Hudson Vincent, {{Cite journal |url=https://read.dukeupress.edu/modern-language-quarterly/article-abstract/80/3/233/139274 |title=Baroco: The Logic of English Baroque Poetics |date=September 2019 |doi=10.1215/00267929-7569598 |last1=Vincent |first1=Robert Hudson |journal=[[Modern Language Quarterly]] |volume=80 |issue=3 |pages=233–259 |s2cid=202373825|url-access=subscription }}</ref>
The English word ''baroque'' comes directly from the [[French language|French]]. Some scholars state that the French word originated from the [[Portuguese language|Portuguese]] term {{lang|pt|barroco}} 'a flawed pearl', pointing to the [[Latin]] {{lang|la|verruca}} 'wart',<ref>{{Cite web |url=https://www.dicionarioetimologico.com.br/barroco/ |title=Origem da palavra BARROCO |website=Dicionário Etimológico}}</ref> or to a word with the [[Romance languages|Romance]] suffix {{lang|roa|-ǒccu}} (common in [[pre-Roman Iberia]]).<ref>{{Cite web |url=https://www.cnrtl.fr/etymologie/baroque |title=BAROQUE: Etymologie de BAROQUE |publisher={{lang|fr|[[Centre national de ressources textuelles et lexicales]]|italic=no}} |quote={{lang|fr|italic=unset|empr. au port. {{lang|pt|barroco}} «{{thinsp}}rocher granitique{{thinsp}}» et «{{thinsp}}perle irrégulière{{thinsp}}», attesté dep. le xiii<sup>e</sup> s. sous la forme {{lang|pt|barroca}} (''Inquisitiones'', p. 99, ''Portugaliae Monumenta Historica'', 1856 sqq. dans Mach.), d'orig. obsc., prob. préromane en raison du suff. -ǒccu très répandu sur le territoire ibérique}}}}</ref><ref>{{cite EB1911|wstitle=Baroque|volume=3|short=x}}</ref> Other sources suggest a [[Medieval Latin]] term used in logic, {{lang|la-x-medieval|[[baroco]]}}, as the most likely source.<ref name="Baroque Poetics">Robert Hudson Vincent, {{Cite journal |url=https://read.dukeupress.edu/modern-language-quarterly/article-abstract/80/3/233/139274 |title=Baroco: The Logic of English Baroque Poetics |date=September 2019 |doi=10.1215/00267929-7569598 |last1=Vincent |first1=Robert Hudson |journal=[[Modern Language Quarterly]] |volume=80 |issue=3 |pages=233–259 |s2cid=202373825|url-access=subscription }}</ref>


In the 16th century the Medieval Latin word {{lang|la-x-medieval|baroco}} moved beyond [[scholastic logic]] and came into use to characterise anything that seemed absurdly complex. The French philosopher {{Lang|fr|[[Michel de Montaigne]]|italic=no}} (1533–1592) helped to give the term {{lang|frm|baroco}} (spelled {{lang|frm|Barroco}} by him) the meaning 'bizarre, uselessly complicated'.<ref name="BAROQUE : Etymologie de BAROQUE">{{Cite web |url=http://www.cnrtl.fr/etymologie/baroque |title=BAROQUE: Etymologie de BAROQUE |publisher={{lang|fr|[[Centre national de ressources textuelles et lexicales]]|italic=no}} |access-date=2019-01-04}}</ref> Other early sources associate {{lang|frm|baroco}} with magic, complexity, confusion, and excess.<ref name="Baroque Poetics" />
In the 16th century the Medieval Latin word {{lang|la-x-medieval|baroco}} moved beyond [[scholastic logic]] and came into use to characterise anything that seemed absurdly complex. The French philosopher {{Lang|fr|[[Michel de Montaigne]]|italic=no}} (1533–1592) helped to give the term {{lang|frm|baroco}} (spelled {{lang|frm|Barroco}} by him) the meaning 'bizarre, uselessly complicated'.<ref name="BAROQUE : Etymologie de BAROQUE">{{Cite web |url=http://www.cnrtl.fr/etymologie/baroque |title=BAROQUE: Etymologie de BAROQUE |publisher={{lang|fr|[[Centre national de ressources textuelles et lexicales]]|italic=no}} |access-date=2019-01-04}}</ref> Other early sources associate {{lang|frm|baroco}} with magic, complexity, confusion, and excess.<ref name="Baroque Poetics" />
Line 42: Line 42:
In 1788 {{Lang|fr|[[Quatremère de Quincy]]|italic=no}} defined the term in the {{Lang|fr|[[Encyclopédie Méthodique]]}} as "an architectural style that is highly adorned and tormented".<ref>Quatremère de Quincy, ''Encyclopédie Méthodique'', ''Architecture'', volume 1, cited by B. Migliorini, ''Manierismo, baròcco, rococò'', Rome, 1962, p. 46</ref>
In 1788 {{Lang|fr|[[Quatremère de Quincy]]|italic=no}} defined the term in the {{Lang|fr|[[Encyclopédie Méthodique]]}} as "an architectural style that is highly adorned and tormented".<ref>Quatremère de Quincy, ''Encyclopédie Méthodique'', ''Architecture'', volume 1, cited by B. Migliorini, ''Manierismo, baròcco, rococò'', Rome, 1962, p. 46</ref>


The French terms {{lang|fr|style baroque}} and {{lang|fr|musique baroque}} appeared in {{Lang|fr|Le Dictionnaire de l'Académie Française}} in 1835.<ref>{{Cite web |url=https://artflsrv03.uchicago.edu/philologic4/publicdicos/navigate/12/4108/?byte=1867064 |title=dictionnaires d'autrefois public access collection |website=artflsrv03.uchicago.edu |access-date=2019-01-02 |archive-date=21 August 2020 |archive-url=https://web.archive.org/web/20200821054535/https://artflsrv03.uchicago.edu/philologic4/publicdicos/navigate/12/4108/?byte=1867064 }}</ref> By the mid-19th century, art critics and historians had adopted the term ''baroque'' as a way to ridicule post-Renaissance art. This was the sense of the word as used in 1855 by the leading art historian [[Jacob Burckhardt]], who wrote that baroque artists "despised and abused detail" because they lacked "respect for tradition".<ref>{{Cite book |title=Der Cicerone&thinsp;: eine Anleitung zum Genuss der Kunstwerke Italiens |url=https://archive.org/details/gri_33125008298461/page/n377 |last=Burckhardt |first=Jacob |date=1855 |publisher=Schweighauser |page=356 |oclc=315796790}}</ref>
The French terms {{lang|fr|style baroque}} and {{lang|fr|musique baroque}} appeared in {{Lang|fr|Le Dictionnaire de l'Académie Française}} in 1835.<ref>{{Cite web |url=https://artflsrv03.uchicago.edu/philologic4/publicdicos/navigate/12/4108/?byte=1867064 |title=dictionnaires d'autrefois public access collection |website=artflsrv03.uchicago.edu |access-date=2019-01-02 |archive-date=21 August 2020 |archive-url=https://web.archive.org/web/20200821054535/https://artflsrv03.uchicago.edu/philologic4/publicdicos/navigate/12/4108/?byte=1867064 }}</ref> By the mid-19th century, art critics and historians had adopted the term ''baroque'' as a way to ridicule post-Renaissance art. This was the sense of the word as used in 1855 by the leading art historian [[Jacob Burckhardt]], who wrote that baroque artists "despised and abused detail" because they lacked "respect for tradition".<ref>{{Cite book |title=Der Cicerone{{thinsp}}: eine Anleitung zum Genuss der Kunstwerke Italiens |url=https://archive.org/details/gri_33125008298461/page/n377 |last=Burckhardt |first=Jacob |date=1855 |publisher=Schweighauser |page=356 |oclc=315796790}}</ref>


In 1888 the art historian [[Heinrich Wölfflin]] published the first serious academic work on the style, ''Renaissance und Barock'', which described the differences between the painting, sculpture, and architecture of the Renaissance and the Baroque.<ref>Hopkins, Owen, ''Les Styles en Architecture'' (2014), p. 70.</ref>
In 1888 the art historian [[Heinrich Wölfflin]] published the first serious academic work on the style, ''Renaissance und Barock'', which described the differences between the painting, sculpture, and architecture of the Renaissance and the Baroque.<ref>Hopkins, Owen, ''Les Styles en Architecture'' (2014), p. 70.</ref>
Line 49: Line 49:
{{Main|Baroque architecture}}
{{Main|Baroque architecture}}
[[File:G.B.Gaulli-Triumph of the Name of Jesus.jpg|thumb|right|upright|''Quadratura'' or [[trompe-l'œil]]  ceiling of the [[Church of the Gesù]], Rome, by [[Giovanni Battista Gaulli]], 1673–1678<ref>{{cite book |last1=Denizeau|first1=Gérard|title=Zapping Prin Istoria Artelor|date=2018|publisher=rao|page=117|isbn=978-606-006-149-6|language=ro}}</ref>]]
[[File:G.B.Gaulli-Triumph of the Name of Jesus.jpg|thumb|right|upright|''Quadratura'' or [[trompe-l'œil]]  ceiling of the [[Church of the Gesù]], Rome, by [[Giovanni Battista Gaulli]], 1673–1678<ref>{{cite book |last1=Denizeau|first1=Gérard|title=Zapping Prin Istoria Artelor|date=2018|publisher=rao|page=117|isbn=978-606-006-149-6|language=ro}}</ref>]]
The Baroque style of architecture was a result of doctrines adopted by the [[Catholic Church]] at the [[Council of Trent]] in 1545–1563, in response to the [[Protestant Reformation]]. The first phase of the [[Counter-Reformation]] had imposed a severe, academic style on religious architecture, which had appealed to intellectuals but not the mass of churchgoers. The Council of Trent decided instead to appeal to a more popular audience, and declared that the arts should communicate religious themes with direct and emotional involvement.<ref>Hughes, J. Quentin (1953). [http://melitensiawth.com/incoming/Index/Melita%20Historica/MH.01(1952-55)/MH.1(1953)2/orig05.pdf The Influence of Italian Mannerism Upon Maltese Architecture] {{Webarchive|url=https://web.archive.org/web/20170314232116/http://melitensiawth.com/incoming/Index/Melita%20Historica/MH.01(1952-55)/MH.1(1953)2/orig05.pdf |date=14 March 2017}}. ''Melitensiawath''. Retrieved 8 July 2016. pp. 104–110.</ref><ref>Helen Gardner, Fred S. Kleiner, and Christin J. Mamiya, ''Gardner's Art Through the Ages'' (Belmont, CA: [[Thomson/Wadsworth]], 2005), p. 516.</ref> Similarly, Lutheran Baroque art developed as a confessional marker of identity, in response to the [[Iconoclastic Fury|Great Iconoclasm]] of [[Calvinist]]s.<ref>{{cite web|url=https://blog.oup.com/2018/02/reformation-lutheran-baroque/|title=The Reformation and Lutheran Baroque|last=Heal|first=Bridget|date=20 February 2018|publisher=[[Oxford University Press]]|language=en|access-date=1 May 2018|quote=However, the writings of theologians can go only so far towards explaining the evolution of confessional consciousness and the shaping of religious identity. Lutheran attachment to religious images was a result not only of Luther's own cautious endorsement of their use, but also of the particular religious and political context in which his Reformation unfolded. After the reformer's death in 1546, the image question was fiercely contested once again. But as Calvinism, with its iconoclastic tendencies, spread, Germany's Lutherans responded by reaffirming their commitment to the proper use of religious images. In 1615, Berlin's Lutheran citizens even rioted when their Calvinist rulers removed images from the city's Cathedral.}}</ref>
The Baroque style of architecture was a result of doctrines adopted by the [[Catholic Church]] at the [[Council of Trent]] in 1545–1563, in response to the [[Protestant Reformation]]. The first phase of the [[Counter-Reformation]] had imposed a severe, academic style on religious architecture, which had appealed to intellectuals but not the mass of churchgoers. The Council of Trent decided instead to appeal to a more popular audience, and declared that the arts should communicate religious themes with direct and emotional involvement.<ref>Hughes, J. Quentin (1953). {{usurped|1=[https://web.archive.org/web/20170314232116/http://melitensiawth.com/incoming/Index/Melita%20Historica/MH.01(1952-55)/MH.1(1953)2/orig05.pdf The Influence of Italian Mannerism Upon Maltese Architecture]}}. ''Melitensiawath''. Retrieved 8 July 2016. pp. 104–110.</ref><ref>Helen Gardner, Fred S. Kleiner, and Christin J. Mamiya, ''Gardner's Art Through the Ages'' (Belmont, CA: [[Thomson/Wadsworth]], 2005), p. 516.</ref> Similarly, Lutheran Baroque art developed as a confessional marker of identity, in response to the [[Iconoclastic Fury|Great Iconoclasm]] of [[Calvinist]]s.<ref>{{cite web|url=https://blog.oup.com/2018/02/reformation-lutheran-baroque/|title=The Reformation and Lutheran Baroque|last=Heal|first=Bridget|date=20 February 2018|publisher=[[Oxford University Press]]|language=en|access-date=1 May 2018|quote=However, the writings of theologians can go only so far towards explaining the evolution of confessional consciousness and the shaping of religious identity. Lutheran attachment to religious images was a result not only of Luther's own cautious endorsement of their use, but also of the particular religious and political context in which his Reformation unfolded. After the reformer's death in 1546, the image question was fiercely contested once again. But as Calvinism, with its iconoclastic tendencies, spread, Germany's Lutherans responded by reaffirming their commitment to the proper use of religious images. In 1615, Berlin's Lutheran citizens even rioted when their Calvinist rulers removed images from the city's Cathedral.}}</ref>


Baroque churches were designed with a large central space, where the worshippers could be close to the altar, with a dome or cupola high overhead, allowing light to illuminate the church below. The dome was one of the central symbolic features of Baroque architecture illustrating the union between the heavens and the earth. The inside of the cupola was lavishly decorated with paintings of angels and saints, and with stucco statuettes of angels, giving the impression to those below of looking up at heaven.<ref>Ducher, p. 102</ref> Another feature of Baroque churches are the ''[[quadratura]]''; [[trompe-l'œil]] paintings on the ceiling in stucco frames, either real or painted, crowded with paintings of saints and angels and connected by architectural details with the balustrades and consoles. ''Quadratura'' paintings of [[Atlas (architecture)|Atlantes]] below the cornices appear to be supporting the ceiling of the church.  Unlike the painted ceilings of [[Michelangelo]] in the [[Sistine Chapel]], which combined different scenes, each with its own perspective, to be looked at one at a time, the Baroque ceiling paintings were carefully created so the viewer on the floor of the church would see the entire ceiling in correct perspective, as if the figures were real.
Baroque churches were designed with a large central space, where the worshippers could be close to the altar, with a dome or cupola high overhead, allowing light to illuminate the church below. The dome was one of the central symbolic features of Baroque architecture illustrating the union between the heavens and the earth. The inside of the cupola was lavishly decorated with paintings of angels and saints, and with stucco statuettes of angels, giving the impression to those below of looking up at heaven.<ref>Ducher, p. 102</ref> Another feature of Baroque churches are the ''[[quadratura]]''; [[trompe-l'œil]] paintings on the ceiling in stucco frames, either real or painted, crowded with paintings of saints and angels and connected by architectural details with the balustrades and consoles. ''Quadratura'' paintings of [[Atlas (architecture)|Atlantes]] below the cornices appear to be supporting the ceiling of the church.  Unlike the painted ceilings of [[Michelangelo]] in the [[Sistine Chapel]], which combined different scenes, each with its own perspective, to be looked at one at a time, the Baroque ceiling paintings were carefully created so the viewer on the floor of the church would see the entire ceiling in correct perspective, as if the figures were real.
Line 110: Line 110:


The architects of the Spanish Baroque had an effect far beyond Spain; their work was highly influential in the churches built in the Spanish colonies in Latin America and the Philippines. The church built by the [[Jesuit]]s for the [[Museo Nacional del Virreinato|College of San Francisco Javier]] in [[Tepotzotlán]], with its ornate Baroque façade and tower, is a good example.<ref>Cabanne (1988) p. 63</ref>
The architects of the Spanish Baroque had an effect far beyond Spain; their work was highly influential in the churches built in the Spanish colonies in Latin America and the Philippines. The church built by the [[Jesuit]]s for the [[Museo Nacional del Virreinato|College of San Francisco Javier]] in [[Tepotzotlán]], with its ornate Baroque façade and tower, is a good example.<ref>Cabanne (1988) p. 63</ref>
====Dutch Baroque====
{{Main|Dutch Baroque architecture}}
<gallery mode="packed" heights="200">
File:Palacio Real, Ámsterdam, Países Bajos, 2016-05-30, DD 07-09 HDR.jpg|[[Royal Palace of Amsterdam]]: Jacob van Campen, 1646.
File:Apeldoorn Paleis Het Loo 1.jpg|[[Het Loo Palace]]: [[Daniel Marot]], 1686.
File:Mauritshuis-Hague.jpg|[[Mauritshuis]]: [[Pieter Post]], 1641.
File:Denhaag paleis noordeinde.jpg|[[Noordeinde Palace]]: [[Jacob van Campen]], 1640.
File:Oranjezaal na de restauratie- overzicht noordoosthoek, met de hele oostwand - 's-Gravenhage - 20416714 - RCE.jpg|The baroque [[Oranjezaal]] in palace [[Huis ten Bosch]] in The Hague,, 1651.
File:Plenaire zaal Eerste Kamer.jpg|The baroque Plenary Hall of the Dutch [[Senate (Netherlands)|Senate]] in the parliament building the [[Binnenhof]], The Hague, 1666.
</gallery>
[[Dutch Baroque architecture]] represents a distinctive and restrained interpretation of the Baroque style, shaped by the cultural, religious, and political climate of the [[Dutch Republic]] in the seventeenth century. Unlike the exuberant and theatrical Baroque architecture found in Catholic regions such as Italy and Spain, the Dutch variant favored sobriety, balance, and clarity. This moderation reflected the [[Protestant]] values of the Republic, as well as the pragmatic mindset of a prosperous mercantile society that valued function as much as form.
Rather than dramatic curves and lavish ornamentation, Dutch Baroque architecture is characterized by symmetry, classical proportions, and a controlled use of decorative elements. Influenced by [[Renaissance]], [[classicism]] and the work of architects such as [[Jacob van Campen]] and [[Pieter Post]], buildings often feature orderly façades, pilasters, pediments, and carefully measured ornament. Brick was the dominant material, frequently combined with natural stone accents, reinforcing both durability and visual restraint. Civic buildings, town halls, and private residences exemplify this style, with the [[Royal Palace of Amsterdam]] standing as one of its most prominent monuments.
Ultimately, Dutch Baroque architecture embodies a uniquely national expression of the Baroque spirit—one that prioritizes dignity over drama and harmony over excess. It demonstrates how an international artistic movement could be adapted to local traditions and values, resulting in a style that is both unmistakably Baroque and distinctly Dutch.


===Central Europe===
===Central Europe===
Line 183: Line 201:
Baroque architecture in Portugal enjoys a special situation and different timeline from the rest of Europe.
Baroque architecture in Portugal enjoys a special situation and different timeline from the rest of Europe.


It is conditioned by several political, artistic, and economic factors, that originate several phases, and different kinds of outside influences, resulting in a unique blend,<ref>{{Cite web|url=https://www.nga.gov/research/publications/pdf-library/age-of-the-baroque-in-portugal.html|title=Age of the Baroque in Portugal|website=www.nga.gov}}</ref> often misunderstood by those looking for Italian art, find instead specific forms and character which give it a uniquely Portuguese variety. Another key factor is the existence of the Jesuitical architecture, also called "plain style" (Estilo Chão or Estilo Plano)<ref>{{Cite web |url=http://www.resumos.net/files/caracterizacaodaarquiteturacha.doc |title=Caracterização da arquitetura chã |access-date=3 February 2020 |archive-date=8 August 2014 |archive-url=https://web.archive.org/web/20140808093614/http://resumos.net/files/caracterizacaodaarquiteturacha.doc }}</ref> which like the name evokes, is plainer and appears somewhat austere.
It is conditioned by several political, artistic, and economic factors, that originate several phases, and different kinds of outside influences, resulting in a unique blend,<ref>{{Cite web|url=https://www.nga.gov/research/publications/pdf-library/age-of-the-baroque-in-portugal.html|title=Age of the Baroque in Portugal|website=www.nga.gov |date=January 1993 }}</ref> often misunderstood by those looking for Italian art, find instead specific forms and character which give it a uniquely Portuguese variety. Another key factor is the existence of the Jesuitical architecture, also called "plain style" (Estilo Chão or Estilo Plano)<ref>{{Cite web |url=http://www.resumos.net/files/caracterizacaodaarquiteturacha.doc |title=Caracterização da arquitetura chã |access-date=3 February 2020 |archive-date=8 August 2014 |archive-url=https://web.archive.org/web/20140808093614/http://resumos.net/files/caracterizacaodaarquiteturacha.doc }}</ref> which like the name evokes, is plainer and appears somewhat austere.


The buildings are single-room basilicas, deep main chapel, lateral chapels (with small doors for communication), without interior and exterior decoration, simple portal and windows.  
The buildings are single-room basilicas, deep main chapel, lateral chapels (with small doors for communication), without interior and exterior decoration, simple portal and windows.  
Line 194: Line 212:
[[Porto]] is the city of Baroque in Portugal. Its historical centre is part of [[UNESCO]] [[World Heritage List]].<ref>{{Cite web|url=https://whc.unesco.org/en/list/755/|title=Historic Centre of Oporto, Luiz I Bridge and Monastery of Serra do Pilar|first=UNESCO World Heritage|last=Centre|website=UNESCO World Heritage Centre}}</ref>
[[Porto]] is the city of Baroque in Portugal. Its historical centre is part of [[UNESCO]] [[World Heritage List]].<ref>{{Cite web|url=https://whc.unesco.org/en/list/755/|title=Historic Centre of Oporto, Luiz I Bridge and Monastery of Serra do Pilar|first=UNESCO World Heritage|last=Centre|website=UNESCO World Heritage Centre}}</ref>


Many of the Baroque works in the historical area of the city and beyond, belong to [[Nicolau Nasoni]] an Italian architect living in Portugal, drawing original buildings with scenographic emplacement such as the [[Clérigos Church|church and tower of Clérigos]],<ref>{{Cite web|url=http://www.torredosclerigos.pt/en/history-and-architecture/architecture-and-baroque/|title=Architecture and the Baroque|website=www.torredosclerigos.pt}}</ref> the logia of the [[Porto Cathedral]], the church of Misericórdia, the [[Palace of São João Novo]],<ref>{{Cite web|url=https://www.upt.pt/page.php?p=654|title=Church of S. João Novo|website=www.upt.pt}}</ref> the [[Palácio do Freixo|Palace of Freixo]],<ref>{{Cite web|url=http://www.patrimoniocultural.gov.pt/pt/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70403/|title=DGPC &#124; Pesquisa Geral|website=www.patrimoniocultural.gov.pt}}</ref> the [[Episcopal Palace of Porto|Episcopal Palace]] ([[Portuguese language|Portuguese]]: ''Paço Episcopal do Porto'')<ref>{{Cite web|url=http://www.patrimoniocultural.gov.pt/en/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70404|title=DGPC &#124; Pesquisa Geral|website=www.patrimoniocultural.gov.pt}}</ref> along with many others.
Many of the Baroque works in the historical area of the city and beyond, belong to [[Nicolau Nasoni]] an Italian architect living in Portugal, drawing original buildings with scenographic emplacement such as the [[Clérigos Church|church and tower of Clérigos]],<ref>{{Cite web|url=http://www.torredosclerigos.pt/en/history-and-architecture/architecture-and-baroque/|title=Architecture and the Baroque|website=www.torredosclerigos.pt|access-date=3 February 2020|archive-date=3 February 2020|archive-url=https://web.archive.org/web/20200203135357/http://www.torredosclerigos.pt/en/history-and-architecture/architecture-and-baroque/|url-status=dead}}</ref> the logia of the [[Porto Cathedral]], the church of Misericórdia, the [[Palace of São João Novo]],<ref>{{Cite web|url=https://www.upt.pt/page.php?p=654|title=Church of S. João Novo|website=www.upt.pt}}</ref> the [[Palácio do Freixo|Palace of Freixo]],<ref>{{Cite web|url=http://www.patrimoniocultural.gov.pt/pt/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70403/|title=DGPC &#124; Pesquisa Geral|website=www.patrimoniocultural.gov.pt|archive-url=http://web.archive.org/web/20150320013030/http://www.ew.com/article/2013/05/09/cw-sci-fi-shows|archive-date=2015-03-20}}</ref> the [[Episcopal Palace of Porto|Episcopal Palace]] ([[Portuguese language|Portuguese]]: ''Paço Episcopal do Porto'')<ref>{{Cite web|url=http://www.patrimoniocultural.gov.pt/en/patrimonio/patrimonio-imovel/pesquisa-do-patrimonio/classificado-ou-em-vias-de-classificacao/geral/view/70404|title=DGPC &#124; Pesquisa Geral|website=www.patrimoniocultural.gov.pt|archive-url=http://web.archive.org/web/20150320013030/http://www.ew.com/article/2013/05/09/cw-sci-fi-shows|archive-date=2015-03-20}}</ref> along with many others.


===Russian Baroque===
===Russian Baroque===
Line 277: Line 295:
{{Main|Baroque painting}}
{{Main|Baroque painting}}
<gallery mode="packed" heights="170px">
<gallery mode="packed" heights="170px">
File:Annibale Carracci, Resurrezione, Louvre.jpg|[[Resurrection (Annibale Carracci)|Resurrection of Christ]]; by [[Annibale Carracci]]; 1593; oil on canvas; 217 x 160&nbsp;cm; [[Louvre]]{{sfn|Hodge|2017|p=23}}
File:Annibale Carracci, Resurrezione, Louvre.jpg|[[Resurrection (Annibale Carracci)|''Resurrection of Christ'']]; by [[Annibale Carracci]]; 1593; oil on canvas; 217 x 160&nbsp;cm; [[Louvre]]{{sfn|Hodge|2017|p=23}}
File:The Triumph of Bacchus and Ariadne - Annibale Carracci - 1597 - Farnese Gallery, Rome.jpg|''Triumph of Bacchus and Adriane'' (part of ''[[The Loves of the Gods]]''); by [[Annibale Carracci]]; {{circa}}1597–1600; fresco; length (gallery): 20.2 m; [[Palazzo Farnese]], Rome{{sfn|Fortenberry|2017|p=246}}
File:The Triumph of Bacchus and Ariadne - Annibale Carracci - 1597 - Farnese Gallery, Rome.jpg|''Triumph of Bacchus and Adriane'' (part of ''[[The Loves of the Gods]]''); by [[Annibale Carracci]]; {{circa}}1597–1600; fresco; length (gallery): 20.2 m; [[Palazzo Farnese]], Rome{{sfn|Fortenberry|2017|p=246}}
File:Caravaggio — The Calling of Saint Matthew.jpg|[[The Calling of St Matthew]]; by [[Caravaggio]]; {{circa}}1602–1604; oil on canvas; 3 x 2 m; [[San Luigi dei Francesi]], Rome{{sfn|Fortenberry|2017|p=244}}
File:Caravaggio — The Calling of Saint Matthew.jpg|''[[The Calling of St Matthew]]''; by [[Caravaggio]]; {{circa}}1602–1604; oil on canvas; 3 x 2 m; [[San Luigi dei Francesi]], Rome{{sfn|Fortenberry|2017|p=244}}


File:Artemisia Gentileschi - Giuditta decapita Oloferne - Google Art Project-Adjust.jpg|[[Judith Slaying Holofernes (Artemisia Gentileschi, Florence)|Judith Slaying Holofernes]]; by [[Artemisia Gentileschi]]; 1611–1612; oil on canvas; 163 x 126&nbsp;cm; [[Uffizi]], Florence, Italy<ref>{{cite book|last1=Morrill|first1=Rebecca|title=Great Women Artists|date=2019|publisher=Phaidon|isbn=978-0-7148-7877-5|page=150|url=|language=en}}</ref>
File:Artemisia Gentileschi - Giuditta decapita Oloferne - Google Art Project-Adjust.jpg|[[Judith Slaying Holofernes (Artemisia Gentileschi, Florence)|''Judith Slaying Holofernes'']]; by [[Artemisia Gentileschi]]; 1611–1612; oil on canvas; 163 x 126&nbsp;cm; [[Uffizi]], Florence, Italy<ref>{{cite book|last1=Morrill|first1=Rebecca|title=Great Women Artists|date=2019|publisher=Phaidon|isbn=978-0-7148-7877-5|page=150|url=|language=en}}</ref>


File:Peter Paul Rubens - The Four Continents.jpg|''[[The Four Continents]]''; by [[Peter Paul Rubens]]; {{circa}}1615; oil on canvas; 209 x 284&nbsp;cm; [[Kunsthistorisches Museum]], Vienna, Austria
File:Peter Paul Rubens - The Four Continents.jpg|''[[The Four Continents]]''; by [[Peter Paul Rubens]]; {{circa}}1615; oil on canvas; 209 x 284&nbsp;cm; [[Kunsthistorisches Museum]], Vienna, Austria
Line 358: Line 376:
==Music==
==Music==
{{Main|Baroque music}}
{{Main|Baroque music}}
[[File:Vivaldi.jpg|thumb|left|upright|[[Antonio Vivaldi]], (1678–1741)]]
[[File:Henry Purcell Closterman.jpg|thumb|left|upright|[[Henry Purcell]], (1659–1695)]]
The term ''Baroque'' is also used to designate the style of music composed during a period that overlaps with that of Baroque art. The first uses of the term 'baroque' for music were criticisms.  In an anonymous, satirical review of the première in October 1733 of [[Jean-Philippe Rameau]]'s ''[[Hippolyte et Aricie]],'' printed in the ''[[Mercure de France]]'' in May 1734, the critic implied that the novelty of this opera was "du barocque," complaining that the music lacked coherent melody, was filled with unremitting dissonances, constantly changed key and meter, and speedily ran through every compositional device.{{sfn|Palisca|2001}} [[Jean-Jacques Rousseau]], who was a musician and noted composer as well as philosopher, made a very similar observation in 1768 in the famous ''[[Encyclopédie]]'' of [[Denis Diderot]]:  "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."<ref name="Encyclopedie" />
The term ''Baroque'' is also used to designate the style of music composed during a period that overlaps with that of Baroque art. The first uses of the term 'baroque' for music were criticisms.  In an anonymous, satirical review of the première in October 1733 of [[Jean-Philippe Rameau]]'s ''[[Hippolyte et Aricie]],'' printed in the ''[[Mercure de France]]'' in May 1734, the critic implied that the novelty of this opera was "du barocque," complaining that the music lacked coherent melody, was filled with unremitting dissonances, constantly changed key and meter, and speedily ran through every compositional device.{{sfn|Palisca|2001}} [[Jean-Jacques Rousseau]], who was a musician and noted composer as well as philosopher, made a very similar observation in 1768 in the famous ''[[Encyclopédie]]'' of [[Denis Diderot]]:  "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."<ref name="Encyclopedie" />


Line 402: Line 420:


==Literary theory==
==Literary theory==
[[Heinrich Wölfflin]] was the first to transfer the term Baroque to literature.<ref>Heinrich Wölfflin, ''Renaissance und Barock'' (Munich: F. Bruckmann, 1888); in English, ''Renaissance and Baroque'', trans. Kathrin Simon (Ithaca: Cornell University Press, 1964).</ref> The key concepts of Baroque literary theory, such as "[[conceit]]" (''concetto''), "[[wit]]" (''acutezza'', ''ingegno''), and "[[Wonder (emotion)|wonder]]" (''meraviglia''), were not fully developed in literary theory until the publication of [[Emanuele Tesauro]]'s ''Il Cannocchiale aristotelico'' (The Aristotelian Telescope) in 1654. This seminal treatise - inspired by [[Giambattista Marino]]'s epic ''Adone'' and the work of the Spanish [[Jesuit]] philosopher [[Baltasar Gracián]] - developed a theory of [[metaphor]] as a universal language of images and as a supreme intellectual act, at once an artifice and an epistemologically privileged mode of access to truth.<ref>{{cite book |last=Sohm |first=Philip |title=Pittoresco. Marco Boschini, His Critics, and Their Critiques of Painterly Brushwork in Seventeenth- and Eighteenth-Century Italy |publisher=Cambridge University Press |date=1991 |isbn=978-0-521-38256-4 |page=126}}</ref>
[[Heinrich Wölfflin]] was the first to transfer the term Baroque to literature.<ref>Heinrich Wölfflin, ''Renaissance und Barock'' (Munich: F. Bruckmann, 1888); in English, ''Renaissance and Baroque'', trans. Kathrin Simon (Ithaca: Cornell University Press, 1964).</ref> The key concepts of Baroque literary theory, such as "[[conceit]]" (''concetto''), "[[wit]]" (''acutezza'', ''ingegno''), and "[[Wonder (emotion)|wonder]]" (''meraviglia''), were not fully developed in literary theory until the publication of [[Emanuele Tesauro]]'s ''Il Cannocchiale aristotelico'' (The Aristotelian Telescope) in 1654. This seminal treatise—inspired by [[Giambattista Marino]]'s epic ''Adone'' and the work of the Spanish [[Jesuit]] philosopher [[Baltasar Gracián]]—developed a theory of [[metaphor]] as a universal language of images and as a supreme intellectual act, at once an artifice and an epistemologically privileged mode of access to truth.<ref>{{cite book |last=Sohm |first=Philip |title=Pittoresco. Marco Boschini, His Critics, and Their Critiques of Painterly Brushwork in Seventeenth- and Eighteenth-Century Italy |publisher=Cambridge University Press |date=1991 |isbn=978-0-521-38256-4 |page=126}}</ref>


'''Dramaturgy of Central Europe in the Baroque'''
'''Dramaturgy of Central Europe in the Baroque'''


[[Walter Benjamin|Walter Benjamin’s]] study of the Baroque in ''[[The Origin of German Tragic Drama]]'', is a notoriously difficult but also exceptionally beloved major historical standard on the period. According to its conceit the work concentrates on [[The Origin of German Tragic Drama|Baroque drama]] though in fact the content of this study is extraordinarily diverse and even arcane in both the depth and range of its contents, dealing with an overwhelming heterogeneity of material in this historical terrain—though especially focusing its attention on Central Europe and (while Austrians of the Holy Roman Empire are sometimes mentioned and even Spanish under the Habsburg Emperor Ferdinand) concentrating on Germany.
[[Walter Benjamin|Walter Benjamin’s]] study of the Baroque in ''[[The Origin of German Tragic Drama]]'', is a notoriously difficult but also exceptionally beloved major historical standard on the period. According to its conceit the work concentrates on [[The Origin of German Tragic Drama|Baroque drama]] though in fact the content of this study is extraordinarily diverse and even arcane in both the depth and range of its contents, dealing with an overwhelming heterogeneity of material in this historical terrain—though especially focusing its attention on Central Europe and (while Austrians of the Holy Roman Empire are sometimes mentioned and even Spanish under the Habsburg Emperor Ferdinand) concentrating on Germany.


A major theme of the work is Benjamin’s mapping of the way in which the period arises in reaction to the collectively [[Traumagenic neurodevelopmental model of psychosis|traumagenic]] violence of the [[Thirty Years' War|Thirty Years War]]. This was a war in which virtually all of Europe participated at the bloody climax of the [[Reformation]], though it was fought more or less exclusively in the Holy Roman Empire with all major powers (with the exception of England and Russia, who nevertheless became embroiled or were effected in various ways) sending their armies to meet in battle on that terrain.  
A major theme of the work is Benjamin’s mapping of the way in which the period arises in reaction to the collectively [[Traumagenic neurodevelopmental model of psychosis|traumagenic]] violence of the [[Thirty Years' War|Thirty Years War]]. This was a war in which virtually all of Europe participated at the bloody climax of the [[Reformation]], though it was fought more or less exclusively in the Holy Roman Empire with all major powers (with the exception of England and Russia, who nevertheless became embroiled or were effected in various ways) sending their armies to meet in battle on that terrain.


For Walter Benjamin in his study of the Origin, the almost pathological-seeming (or at any rate historically aberrant and intense) elaboration of detail and tendency toward [[Infinite regress|recursive involutions]] or even the [[Horror vacui (art)|horror vacui]] quality of cultural production characteristic of the era arises as a psychic defense or digressive suppression of terror and [[anomie]] in the absence of the symbolically transcendent authority so long manifest in the institutions and ritual forms of absolution projected across the continent by the [[Western Christianity|Western Church]] in Rome in the collapse of its continental supremacy in administration and social control—a process which has sometimes been called the ‘dismemberment of Christendom,’ or more positively [[Modern era|the birth of modernity]] and thus also of the hegemony of capitalism, as [[Max Weber]] and various other (including [[Hugh Trevor-Roper|Hugh Trevor Roper’s]] ''Crisis of the Seventeenth Century'' and his more famous monograph on the ''[[Witch trials in the early modern period|European Witch Craze]]'').
For Walter Benjamin in his study of the Origin, the almost pathological-seeming (or at any rate historically aberrant and intense) elaboration of detail and tendency toward [[Infinite regress|recursive involutions]] or even the [[Horror vacui (art)|horror vacui]] quality of cultural production characteristic of the era arises as a psychic defense or digressive suppression of terror and [[anomie]] in the absence of the symbolically transcendent authority so long manifest in the institutions and ritual forms of absolution projected across the continent by the [[Western Christianity|Western Church]] in Rome in the collapse of its continental supremacy in administration and social control—a process which has sometimes been called the ‘dismemberment of Christendom,’ or more positively [[Modern era|the birth of modernity]] and thus also of the hegemony of capitalism, as [[Max Weber]] and various other (including [[Hugh Trevor-Roper|Hugh Trevor Roper’s]] ''Crisis of the Seventeenth Century'' and his more famous monograph on the ''[[Witch trials in the early modern period|European Witch Craze]]'').
Line 448: Line 466:
File:Kasteel van Vaux-le-Vicomte - Maincy 06.jpg|Gardens at [[Vaux-le-Vicomte]], France, by [[André Le Nôtre]], 1657–1661{{sfn|Bailey|2012|p=328}}
File:Kasteel van Vaux-le-Vicomte - Maincy 06.jpg|Gardens at [[Vaux-le-Vicomte]], France, by [[André Le Nôtre]], 1657–1661{{sfn|Bailey|2012|p=328}}
File:Vue aérienne du domaine de Versailles le 20 août 2014 par ToucanWings - Creative Commons By Sa 3.0 - 22.jpg|[[Gardens of Versailles]], by André Le Nôtre, begun in 1661{{sfn|Bailey|2012|p=332}}
File:Vue aérienne du domaine de Versailles le 20 août 2014 par ToucanWings - Creative Commons By Sa 3.0 - 22.jpg|[[Gardens of Versailles]], by André Le Nôtre, begun in 1661{{sfn|Bailey|2012|p=332}}
File:Het Loo Hauptachse.JPG|Gardens of the [[Het Loo Palace]], Netherlands, unknown architect, 1689{{sfn|Bailey|2012|p=334}}
File:Paleis Het Loo Tuin Hollands classicisme.jpg|Gardens of the [[Het Loo Palace]], Netherlands, unknown architect, 1689{{sfn|Bailey|2012|p=334}}
File:1 Tessinska palatset trädgård 2.jpg|Garden of the [[Tessin Palace]], Stockholm, Sweden, by [[Nicodemus Tessin the Younger]], 1692–1700{{sfn|Bailey|2012|p=336}}
File:1 Tessinska palatset trädgård 2.jpg|Garden of the [[Tessin Palace]], Stockholm, Sweden, by [[Nicodemus Tessin the Younger]], 1692–1700{{sfn|Bailey|2012|p=336}}
File:20200403 Schweriner Schloss.jpg|Garden of the [[Schwerin Castle]], Schwerin, Germany, unknown architect, unknown date
File:20200403 Schweriner Schloss.jpg|Garden of the [[Schwerin Castle]], Schwerin, Germany, unknown architect, unknown date
Line 464: Line 482:
16th through 19th century European cities witnessed a large change in [[urban design]] and [[Urban planning|planning]] principals that reshaped the landscapes and built environment. Rome, Paris, and other major cities were transformed to accommodate growing populations through improvements in housing, transportation, and public services. Throughout this time, the Baroque style was in full swing, and the influences of elaborate, dramatic, and artistic architectural styles extended into the urban fabric through what is known as Baroque urban planning. The experience of living and walking in the cities aims to complement the emotions of the Baroque style. This style of planning often embraced displaying the wealth and strength of the ruling powers, and the important buildings served as the visual and symbolic center of the cities.<ref>{{Cite book |last1=Cohen |first1=Gary B. |last2=Szabo |first2=Franz A.J. |chapter=Introduction Embodiments of Power: Building Baroque Cities in Austria and Europe |date=2022-12-31 |title=Embodiments of Power |pages=1–8 |publisher=Berghahn Books |doi=10.1515/9780857450500-004 |isbn=978-0-85745-050-0}}</ref>
16th through 19th century European cities witnessed a large change in [[urban design]] and [[Urban planning|planning]] principals that reshaped the landscapes and built environment. Rome, Paris, and other major cities were transformed to accommodate growing populations through improvements in housing, transportation, and public services. Throughout this time, the Baroque style was in full swing, and the influences of elaborate, dramatic, and artistic architectural styles extended into the urban fabric through what is known as Baroque urban planning. The experience of living and walking in the cities aims to complement the emotions of the Baroque style. This style of planning often embraced displaying the wealth and strength of the ruling powers, and the important buildings served as the visual and symbolic center of the cities.<ref>{{Cite book |last1=Cohen |first1=Gary B. |last2=Szabo |first2=Franz A.J. |chapter=Introduction Embodiments of Power: Building Baroque Cities in Austria and Europe |date=2022-12-31 |title=Embodiments of Power |pages=1–8 |publisher=Berghahn Books |doi=10.1515/9780857450500-004 |isbn=978-0-85745-050-0}}</ref>
[[File:Piazza San Pietro, Rome.jpg|thumb|[[St. Peter's Square]] is located directly in front of [[St. Peter's Basilica]] in [[Vatican City]].]]
[[File:Piazza San Pietro, Rome.jpg|thumb|[[St. Peter's Square]] is located directly in front of [[St. Peter's Basilica]] in [[Vatican City]].]]
The replanning of the city of Rome under the rule of [[Pope Sixtus V]] revived and expanded the city in the 16th century. Many grand piazzas and squares were added as public spaces to contribute to the dramatic effect of the Baroque style. The piazzas featured fountains and other decorative features to embody the emotions of the time. An important factor in Baroque style planning was to connect churches, government structures, and piazzas together in a refined network of axis'. This allowed the important landmarks of the [[Catholic Church]] to become the focal points of the city.<ref>{{Cite web |last=((moore544)) |title=Baroque Replanning of Rome |url=https://ohiostate.pressbooks.pub/exploringarchitectureandlandscape/chapter/baroque-replanning-of-rome/ |website=Press Books |language=en}}</ref>{{unreliable source?|date=March 2025}}[[File:Aerial view of Barcelona, Spain (51227309370) edited.jpg|thumb|Aerial view of Barcelona]]
The replanning of the city of Rome under the rule of [[Pope Sixtus V]] revived and expanded the city in the 16th century. Many grand piazzas and squares were added as public spaces to contribute to the dramatic effect of the Baroque style. The piazzas featured fountains and other decorative features to embody the emotions of the time. An important factor in Baroque style planning was to connect churches, government structures, and piazzas together in a refined network of axis'. This allowed the important landmarks of the [[Catholic Church]] to become the focal points of the city.<ref>{{Cite journal |last=((moore544)) |title=Baroque Replanning of Rome |url=https://ohiostate.pressbooks.pub/exploringarchitectureandlandscape/chapter/baroque-replanning-of-rome/ |website=Press Books |language=en}}</ref>{{unreliable source?|date=March 2025}}[[File:Aerial view of Barcelona, Spain (51227309370) edited.jpg|thumb|Aerial view of Barcelona]]
More characteristics of Baroque urban planning are embodied in Barcelona. The [[Eixample]] district, designed by [[Ildefons Cerdà]], showcases wide avenues in a grid system with a few diagonal boulevards. The intersections are unique with [[octagon]]al blocks, which provide the streets with great visibility and light.<ref>{{Cite news |last=Bausells |first=Marta |date=2016-04-01 |title=Story of cities #13: Barcelona's unloved planner invents science of 'urbanisation' |language=en-GB |work=[[The Guardian]] |url=https://www.theguardian.com/cities/2016/apr/01/story-cities-13-eixample-barcelona-ildefons-cerda-planner-urbanisation |access-date=2023-12-01 |issn=0261-3077}}</ref> Many works in this district come from architect [[Antoni Gaudí]], who displays a unique style. Centered in the Eixample district design is the [[Sagrada Família]] by Gaudí, which poses great significance to the city.
More characteristics of Baroque urban planning are embodied in Barcelona. The [[Eixample]] district, designed by [[Ildefons Cerdà]], showcases wide avenues in a grid system with a few diagonal boulevards. The intersections are unique with [[octagon]]al blocks, which provide the streets with great visibility and light.<ref>{{Cite news |last=Bausells |first=Marta |date=2016-04-01 |title=Story of cities #13: Barcelona's unloved planner invents science of 'urbanisation' |language=en-GB |work=[[The Guardian]] |url=https://www.theguardian.com/cities/2016/apr/01/story-cities-13-eixample-barcelona-ildefons-cerda-planner-urbanisation |access-date=2023-12-01 |issn=0261-3077}}</ref> Many works in this district come from architect [[Antoni Gaudí]], who displays a unique style. Centered in the Eixample district design is the [[Sagrada Família]] by Gaudí, which poses great significance to the city.


Line 500: Line 518:
There are multiple similarities between Rococo and Baroque. Both styles insist on monumental forms, and so use continuous spaces, [[coupled column|double columns]] or pilasters, and luxurious materials (including gilded elements). There also noticeable differences. Rococo designed freed themselves from the adherence to symmetry that had dominated architecture and design since the [[Renaissance]]. Many small objects, like ink pots or porcelain figures, but also some ornaments, are often asymmetrical. This goes hand in hand with the fact that most ornamentation consisted of interpretation of foliage and sea shells, not as many Classical ornaments inherited from the Renaissance like in Baroque. Another key difference is the fact that since the Baroque is the main cultural manifestation of the spirit of the [[Counter-Reformation]], it is most often associated with ecclesiastical architecture. In contrast, the Rococo is mainly associated with palaces and domestic architecture. In Paris, the popularity of the Rococo coincided with the emergence of the salon as a new type of social gathering, the venues for which were often decorated in this style. Rococo rooms were typically smaller than their Baroque counterparts, reflecting a movement towards domestic intimacy.{{sfn|Hopkins|2014|p=294}} Colours also match this change, from the earthy tones of [[Caravaggio]]'s paintings, and the interiors of red marble and gilded mounts of the reign of [[Louis XIV]], to the pastel and relaxed pale blue, Pompadour pink, and white of the Louis XV and Madame de Pompadour's France. Similarly to colours, there was also a transition from serious, dramatic and moralistic subjects in painting and sculpture, to lighthearted and joyful themes.
There are multiple similarities between Rococo and Baroque. Both styles insist on monumental forms, and so use continuous spaces, [[coupled column|double columns]] or pilasters, and luxurious materials (including gilded elements). There also noticeable differences. Rococo designed freed themselves from the adherence to symmetry that had dominated architecture and design since the [[Renaissance]]. Many small objects, like ink pots or porcelain figures, but also some ornaments, are often asymmetrical. This goes hand in hand with the fact that most ornamentation consisted of interpretation of foliage and sea shells, not as many Classical ornaments inherited from the Renaissance like in Baroque. Another key difference is the fact that since the Baroque is the main cultural manifestation of the spirit of the [[Counter-Reformation]], it is most often associated with ecclesiastical architecture. In contrast, the Rococo is mainly associated with palaces and domestic architecture. In Paris, the popularity of the Rococo coincided with the emergence of the salon as a new type of social gathering, the venues for which were often decorated in this style. Rococo rooms were typically smaller than their Baroque counterparts, reflecting a movement towards domestic intimacy.{{sfn|Hopkins|2014|p=294}} Colours also match this change, from the earthy tones of [[Caravaggio]]'s paintings, and the interiors of red marble and gilded mounts of the reign of [[Louis XIV]], to the pastel and relaxed pale blue, Pompadour pink, and white of the Louis XV and Madame de Pompadour's France. Similarly to colours, there was also a transition from serious, dramatic and moralistic subjects in painting and sculpture, to lighthearted and joyful themes.


One last difference between Baroque and Rococo is the interest that 18th century aristocrats had for [[East Asia]]. [[Chinoiserie]] was a style in fine art, architecture and design, popular during the 18th century, that was heavily inspired by Chinese art, but also by Rococo at the same time. Because traveling to China or other Far Eastern countries was hard at that time and so remained mysterious to most Westerners, European imagination were fuelled by perceptions of Asia as a place of wealth and luxury, and consequently patrons from emperors to merchants vied with each other in adorning their living quarters with Asian goods and decorating them in Asian styles. Where Asian objects were hard to obtain, European craftsmen and painters stepped up to fill the demand, creating a blend of Rococo forms and Asian figures, motifs and techniques. Aside from European recreations of objects in East Asian style, Chinese [[lacquerware]] was reused in multiple ways. European aristocrats fully decorated a handful of rooms of palaces, with Chinese lacquer panels used as wall panels. Due to its aspect, black lacquer was popular for Western men's studies. Those panels used were usually glossy and black, made in the [[Henan province]] of China. They were made of multiple layers of lacquer, then incised with motifs in-filled with colour and gold. Chinese, but also [[Japanese lacquerware|Japanese lacquer]] panels were also used by some 18th century European carpenters for making furniture. In order to be produced, Asian screens were dismantled and used to veneer European-made furniture.
One last difference between Baroque and Rococo is the interest that 18th-century aristocrats had for [[East Asia]]. [[Orientalism|Orientalist]] trends in Western aesthetics were present before the Baroque period, but they tended to draw inspiration from Islamic rather than East Asian sources. This continued during the Baroque period, as exemplified by the Turkish-inspired style known as [[Turquerie]]. Orientalist fascination with the Islamic world (including Turquerie) would continue into and beyond the Rococo period; however, by that time, Chinese and other East Asian cultures would also come to influence Western aesthetics. [[Chinoiserie]] was a style in fine art, architecture and design, popular during the 18th century, that was heavily inspired by Chinese art, but also by Rococo at the same time. Because traveling to China or other Far Eastern countries was hard at that time and so remained mysterious to most Westerners, European imagination were fuelled by perceptions of Asia as a place of wealth and luxury, and consequently patrons from emperors to merchants vied with each other in adorning their living quarters with Asian goods and decorating them in Asian styles. Where Asian objects were hard to obtain, European craftsmen and painters stepped up to fill the demand, creating a blend of Rococo forms and Asian figures, motifs and techniques. Aside from European recreations of objects in East Asian style, Chinese [[lacquerware]] was reused in multiple ways. European aristocrats fully decorated a handful of rooms of palaces, with Chinese lacquer panels used as wall panels. Due to its aspect, black lacquer was popular for Western men's studies. Those panels used were usually glossy and black, made in the [[Henan province]] of China. They were made of multiple layers of lacquer, then incised with motifs in-filled with colour and gold. Chinese, but also [[Japanese lacquerware|Japanese lacquer]] panels were also used by some 18th-century European carpenters for making furniture. In order to be produced, Asian screens were dismantled and used to veneer European-made furniture.


===Condemnation and academic rediscovery===
===Condemnation and academic rediscovery===
Line 540: Line 558:
The revivalism of the 19th century led in time to [[eclecticism]] (mix of elements of different styles). Because architects often revived Classical styles, most Eclectic buildings and designs have a distinctive look. Besides pure revivals, the Baroque was also one of the main sources of inspiration for eclecticism. The [[coupled column]] and the [[giant order]], two elements widely used in Baroque, are often present in this kind of 19th and early 20th century buildings. Eclecticism was not limited only to architecture. Many designs from the [[Second Empire style]] (1848–1870) have elements taken from different styles. Little furniture from the period escaped its three most prevalent historicist influences, which are sometimes kept distinct and sometimes combined: the Renaissance, [[Louis XV style|Louis XV]] (Rococo), and [[Louis XVI style]]s. Revivals and inspiration also came sometimes from Baroque, like in the case of remakes and [[arabesque]]s that imitate [[Boulle work|Boulle marquetry]], and from other styles, like Gothic, Renaissance, or [[Regency era|English Regency]].<ref>{{cite book|last1=Sylvie|first1=Chadenet|title=French Furniture • From Louis XIII to Art Deco|date=2001|publisher=Little, Brown and Company|pages=141, 143|language=en}}</ref>
The revivalism of the 19th century led in time to [[eclecticism]] (mix of elements of different styles). Because architects often revived Classical styles, most Eclectic buildings and designs have a distinctive look. Besides pure revivals, the Baroque was also one of the main sources of inspiration for eclecticism. The [[coupled column]] and the [[giant order]], two elements widely used in Baroque, are often present in this kind of 19th and early 20th century buildings. Eclecticism was not limited only to architecture. Many designs from the [[Second Empire style]] (1848–1870) have elements taken from different styles. Little furniture from the period escaped its three most prevalent historicist influences, which are sometimes kept distinct and sometimes combined: the Renaissance, [[Louis XV style|Louis XV]] (Rococo), and [[Louis XVI style]]s. Revivals and inspiration also came sometimes from Baroque, like in the case of remakes and [[arabesque]]s that imitate [[Boulle work|Boulle marquetry]], and from other styles, like Gothic, Renaissance, or [[Regency era|English Regency]].<ref>{{cite book|last1=Sylvie|first1=Chadenet|title=French Furniture • From Louis XIII to Art Deco|date=2001|publisher=Little, Brown and Company|pages=141, 143|language=en}}</ref>


The [[Belle Époque]] was a period that begun around 1871–1880 and that ended with the outbreak of World War I in 1914. It was characterized by optimism, regional peace, economic prosperity, colonial expansion, and technological, scientific, and cultural innovations. Eclecticism reached its peak in this period, with [[Beaux Arts architecture]]. The style takes its name from the [[École des Beaux-Arts]] in Paris, where it developed and where many of the main exponents of the style studied. Buildings in this style often feature [[Ionic order|Ionic columns]] with their [[volue]]s on the corner (like those found in French Baroque), a rusticated basement level, overall simplicity but with some really detailed parts, arched doors, and an arch above the entrance like that of the [[Petit Palais]] in Paris. The style aimed for a Baroque opulence through lavishly decorated monumental structures that evoked [[Louis XIV]]'s [[Versailles]]. When it comes to the design of the [[Belle Époque]], all furniture from the past was admired, including, perhaps, contrary to expectations, the Second Empire style (the style of the proceeding period), which remained popular until 1900. In the years around 1900, there was a gigantic recapitulation of styles of all countries in all preceding periods. Everything from Chinese to Spanish models, from Boulle to Gothic, found its way into furniture production, but some styles were more appreciated than others. The [[High Middle Ages]] and the early Renaissance were especially prized. [[Exoticism]] of every stripe and exuberant Rococo designs were also favoured.<ref>{{cite book|last1=Sylvie|first1=Chadenet|title=French Furniture • From Louis XIII to Art Deco|date=2001|publisher=Little, Brown and Company|page=157|language=en}}</ref>
The [[Belle Époque]] was a period that begun around 1871–1880 and that ended with the outbreak of World War I in 1914. It was characterized by optimism, regional peace, economic prosperity, colonial expansion, and technological, scientific, and cultural innovations. Eclecticism reached its peak in this period, with [[Beaux Arts architecture]]. The style takes its name from the [[École des Beaux-Arts]] in Paris, where it developed and where many of the main exponents of the style studied. Buildings in this style often feature [[Ionic order|Ionic columns]] with their [[volute]]s on the corner (like those found in French Baroque), a rusticated basement level, overall simplicity but with some really detailed parts, arched doors, and an arch above the entrance like that of the [[Petit Palais]] in Paris. The style aimed for a Baroque opulence through lavishly decorated monumental structures that evoked [[Louis XIV]]'s [[Versailles]]. When it comes to the design of the [[Belle Époque]], all furniture from the past was admired, including, perhaps, contrary to expectations, the Second Empire style (the style of the proceeding period), which remained popular until 1900. In the years around 1900, there was a gigantic recapitulation of styles of all countries in all preceding periods. Everything from Chinese to Spanish models, from Boulle to Gothic, found its way into furniture production, but some styles were more appreciated than others. The [[High Middle Ages]] and the early Renaissance were especially prized. [[Exoticism]] of every stripe and exuberant Rococo designs were also favoured.<ref>{{cite book|last1=Sylvie|first1=Chadenet|title=French Furniture • From Louis XIII to Art Deco|date=2001|publisher=Little, Brown and Company|page=157|language=en}}</ref>


Revivals and influence of the Baroque faded away and disappeared with [[Art Deco]], a style created as a collective effort of multiple French designers to make a new modern style around 1910. It was obscure before WW1, but became very popular during the [[interwar period]], being heavily associated with the 1920s and the 1930s. The movement was a blend of multiple characteristics taken from [[Modern art|Modernist]] currents from the 1900s and the 1910s, like the [[Vienna Secession]], [[Cubism]], [[Fauvism]], [[Primitivism]], [[Suprematism]], [[Constructivism (art)|Constructivism]], [[Futurism]], [[De Stijl]], and [[Expressionism]]. Besides Modernism, elements taken from styles popular during the Belle Époque, like [[Rococo Revival]], [[Neoclassicism]], or the neo-[[Louis XVI style]], are also present in Art Deco. The proportions, volumes and structure of Beaux Arts architecture before WW1 is present in early Art Deco buildings of the 1910s and 1920s. Elements taken from Baroque are quite rare, architects and designers preferring the Louis XVI style.
Revivals and influence of the Baroque faded away and disappeared with [[Art Deco]], a style created as a collective effort of multiple French designers to make a new modern style around 1910. It was obscure before WW1, but became very popular during the [[interwar period]], being heavily associated with the 1920s and the 1930s. The movement was a blend of multiple characteristics taken from [[Modern art|Modernist]] currents from the 1900s and the 1910s, like the [[Vienna Secession]], [[Cubism]], [[Fauvism]], [[Primitivism]], [[Suprematism]], [[Constructivism (art)|Constructivism]], [[Futurism]], [[De Stijl]], and [[Expressionism]]. Besides Modernism, elements taken from styles popular during the Belle Époque, like [[Rococo Revival]], [[Neoclassicism]], or the neo-[[Louis XVI style]], are also present in Art Deco. The proportions, volumes and structure of Beaux Arts architecture before WW1 is present in early Art Deco buildings of the 1910s and 1920s. Elements taken from Baroque are quite rare, architects and designers preferring the Louis XVI style.
Line 644: Line 662:
* [[Michael Kitson|Kitson, Michael]]. 1966. ''The Age of Baroque''. Landmarks of the World's Art. London: Hamlyn; New York: McGraw-Hill.
* [[Michael Kitson|Kitson, Michael]]. 1966. ''The Age of Baroque''. Landmarks of the World's Art. London: Hamlyn; New York: McGraw-Hill.
* [[Gregg Lambert|Lambert, Gregg]], 2004. ''Return of the Baroque in Modern Culture''. Continuum. {{ISBN|978-0-8264-6648-8}}.
* [[Gregg Lambert|Lambert, Gregg]], 2004. ''Return of the Baroque in Modern Culture''. Continuum. {{ISBN|978-0-8264-6648-8}}.
* [[John Rupert Martin|Martin, John Rupert]]. 1977. ''Baroque''. Icon Editions. New York: Harper and Rowe. {{ISBN|0-06-435332-X}} (cloth); {{ISBN|0-06-430077-3}} (pbk.)
* [[John Rupert Martin|Martin, John Rupert]]. 1977. ''Baroque''. Icon Editions. New York: Harper and Row. {{ISBN|0-06-435332-X}} (cloth); {{ISBN|0-06-430077-3}} (pbk.)
* {{cite book |last1=Palisca |first1=Claude V. |title=Baroque Music |edition=3rd |series=Prentice Hall History of Music |date=1991 |orig-date=1961 |publisher=Prentice Hall |location=Englewood Cliffs, N.J. |isbn=0-13-058496-7 |oclc=318382784}}
* {{cite book |last1=Palisca |first1=Claude V. |title=Baroque Music |edition=3rd |series=Prentice Hall History of Music |date=1991 |orig-date=1961 |publisher=Prentice Hall |location=Englewood Cliffs, N.J. |isbn=0-13-058496-7 |oclc=318382784}}
* {{cite book |last=Riegl |first=Alois |editor-last=Hopkins |editor-first=Andrew |title=The Origins of Baroque Art in Rome (Texts and Documents)|publisher=Getty Research Institute |date=2010|isbn=978-1-6060-6041-4}}
* {{cite book |last=Riegl |first=Alois |editor-last=Hopkins |editor-first=Andrew |title=The Origins of Baroque Art in Rome (Texts and Documents)|publisher=Getty Research Institute |date=2010|isbn=978-1-6060-6041-4}}
Line 663: Line 681:
* [http://www.all-art.org/history252_contents_Baroque_Rococo.html Baroque in the "History of Art"] {{Webarchive|url=https://web.archive.org/web/20101030044455/http://all-art.org/history252_contents_Baroque_Rococo.html |date=30 October 2010}}
* [http://www.all-art.org/history252_contents_Baroque_Rococo.html Baroque in the "History of Art"] {{Webarchive|url=https://web.archive.org/web/20101030044455/http://all-art.org/history252_contents_Baroque_Rococo.html |date=30 October 2010}}
* {{usurped|1=[https://web.archive.org/web/20070624152123/http://www.antiquestopic.com/the-baroque-style-1620-1700/ The Baroque style and Luis XIV influence]}} (archived 24 June 2007)
* {{usurped|1=[https://web.archive.org/web/20070624152123/http://www.antiquestopic.com/the-baroque-style-1620-1700/ The Baroque style and Luis XIV influence]}} (archived 24 June 2007)
* [http://www.bbc.co.uk/radio4/history/inourtime/inourtime.shtml Melvyn Bragg's BBC Radio 4 program ''In Our Time'': The Baroque]
* [https://www.bbc.co.uk/programmes/b006qykl Melvyn Bragg's BBC Radio 4 program ''In Our Time'': The Baroque]
* {{cite web
* {{cite web
  |publisher=[[Victoria and Albert Museum]]
  |publisher=[[Victoria and Albert Museum]]
Line 680: Line 698:
{{History of Europe}}
{{History of Europe}}
{{History of the Catholic Church}}
{{History of the Catholic Church}}
 
{{Counter-Reformation footer}}
{{Authority control}}
{{Authority control}}