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The '''Benedictines''', officially the '''Order of Saint Benedict''' ({{langx|la|Ordo Sancti Benedicti}}, abbreviated as '''O.S.B.''' or '''OSB'''), are a mainly [[Christian mysticism|contemplative]] [[Christian monasticism|monastic]] [[Religious order (Catholic)|order]] of the [[Catholic Church]] for men and for women who follow the [[Rule of Saint Benedict]]. Initiated in 529, they are the oldest of all the religious orders in the [[Latin Church]].<ref>[https://www.newadvent.org/cathen/02443a.htm  Almond, Joseph Cuthbert. "Order of St Benedict" The Catholic Encyclopedia] Vol. 11. New York: Robert Appleton Company, 1911. 16 July 2024</ref> The male religious are also sometimes called the '''Black Monks''', especially in English speaking countries, after the colour of their [[religious habit|habits]], although some, like the [[Olivetans]], wear white.<ref>[http://www.newadvent.org/cathen/11244c.htm Almond, Joseph Cuthbert. "Olivetans." The Catholic Encyclopedia] Vol. 11. New York: Robert Appleton Company, 1911. 10 April 2019</ref> They were founded by [[Benedict of Nursia]], a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister [[Scholastica]], possibly his twin, also became religious from an early age, but chose to live as a [[hermit]]. They retained a close relationship until her death.<ref>[https://books.google.com/books?id=jAPnDqXxVmMC&dq=Saint+Scholastica&pg=PA5 Mary Richard Boo OSB and Joan M. Braun OSB, ''Emerging from the Shadows: St. Scholastica'', in ''Medieval Women Monastics''], (Miriam Schmitt OSB and Linda Kulzer OSB, eds) The Liturgical Press, Collegeville, 1996  {{ISBN|9780814622926}}</ref>
The '''Benedictines''', officially the '''Order of Saint Benedict''' ({{langx|la|Ordo Sancti Benedicti}}, abbreviated as '''O.S.B.''' or '''OSB'''), are a mainly [[Christian mysticism|contemplative]] [[Christian monasticism|monastic]] [[Religious order (Catholic)|order]] of the [[Catholic Church]] for men and for women who follow the [[Rule of Saint Benedict]]. Initiated in 529, they are the oldest of all the religious orders in the [[Latin Church]].<ref>[https://www.newadvent.org/cathen/02443a.htm  Almond, Joseph Cuthbert. "Order of St Benedict" The Catholic Encyclopedia] Vol. 11. New York: Robert Appleton Company, 1911. 16 July 2024</ref> The male religious are also sometimes called the '''Black Monks''', especially in English speaking countries, after the colour of their [[religious habit|habits]], although some, like the [[Olivetans]], wear white.<ref>[http://www.newadvent.org/cathen/11244c.htm Almond, Joseph Cuthbert. "Olivetans", The Catholic Encyclopedia] Vol. 11. New York: Robert Appleton Company, 1911. 10 April 2019</ref> They were founded by [[Benedict of Nursia]], a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister [[Scholastica]], possibly his twin, also became religious from an early age, but chose to live as a [[hermit]]. They retained a close relationship until her death.<ref>[https://books.google.com/books?id=jAPnDqXxVmMC&dq=Saint+Scholastica&pg=PA5 Mary Richard Boo OSB and Joan M. Braun OSB, ''Emerging from the Shadows: St. Scholastica'', in ''Medieval Women Monastics''], (Miriam Schmitt OSB and Linda Kulzer OSB, eds) The Liturgical Press, Collegeville, 1996  {{ISBN|9780814622926}}</ref>


Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as [[abbey]]s. The order is represented internationally by the [[Benedictine Confederation]], an organization set up in 1893 to represent the order's shared interests. They do not have a [[superior general]] or [[motherhouse]] with universal jurisdiction but elect an [[Abbot Primate]] to represent themselves to the [[Holy See|Vatican]] and to the world.
Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as [[abbey]]s. The order is represented internationally by the [[Benedictine Confederation]], an organization set up in 1893 to represent the order's shared interests. They do not have a [[superior general]] or [[motherhouse]] with universal jurisdiction but elect an [[Abbot Primate]] to represent themselves to the [[Holy See|Vatican]] and to the world.
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The monastery at [[Subiaco, Lazio|Subiaco]] in Italy, established by [[Benedict of Nursia]] {{circa}} 529, was the first of the dozen monasteries he founded. He later founded the [[Abbey of Monte Cassino]]. There is no evidence, however, that he intended to found an order and the [[Rule of Saint Benedict]] presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism.<ref name="Catholic">{{cite CE1913 |wstitle=Benedictine Order |last=Alston |first=Cyprian |volume=2}}</ref>
The monastery at [[Subiaco, Lazio|Subiaco]] in Italy, established by [[Benedict of Nursia]] {{circa}} 529, was the first of the dozen monasteries he founded. He later founded the [[Abbey of Monte Cassino]]. There is no evidence, however, that he intended to found an order and the [[Rule of Saint Benedict]] presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism.<ref name="Catholic">{{cite CE1913 |wstitle=Benedictine Order |last=Alston |first=Cyprian |volume=2}}</ref>


Copies of Benedict's Rule survived; around 594 [[Pope Gregory I]] spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots.<ref>[https://www.osb.org/our-roots/a-brief-history-of-the-benedictine-order/ Oliver OSB, Richard . "A Brief History of the Benedictine Order", OSB.org]</ref> [[Gregory of Tours]] says that at [[Basilica of Saint-Martin d'Ainay#Ainay Abbey|Ainay Abbey]], in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by [[Columbanus]] and others. In many monasteries it eventually entirely displaced the earlier codes.<ref name="Catholic"/>
Copies of Benedict's Rule survived; around 594 [[Pope Gregory I]] spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots.<ref>Oliver OSB, Richard, [https://www.osb.org/our-roots/a-brief-history-of-the-benedictine-order/ "A Brief History of the Benedictine Order"], OSB.org</ref> [[Gregory of Tours]] says that at [[Basilica of Saint-Martin d'Ainay#Ainay Abbey|Ainay Abbey]], in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by [[Columbanus]] and others. In many monasteries it eventually entirely displaced the earlier codes.<ref name="Catholic"/>
[[File:Abadía de Montecassino.jpg|thumb|Abbey of [[Monte Cassino]]]]
[[File:Abadía de Montecassino.jpg|thumb|Abbey of [[Monte Cassino]]]]


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Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk.<ref name="CE1913_Scriptorium">{{cite CE1913 |last=Huddleston |first=Gilbert Roger |wstitle=Scriptorium |volume=13}}</ref>
Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk.<ref name="CE1913_Scriptorium">{{cite CE1913 |last=Huddleston |first=Gilbert Roger |wstitle=Scriptorium |volume=13}}</ref>


In the Middle Ages monasteries were often founded by the nobility. [[Cluny Abbey]] was founded by [[William I, Duke of Aquitaine]], in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors.<ref name=Theisen/>
In the Middle Ages, monasteries were often founded by the nobility. [[Cluny Abbey]] was founded by [[William I, Duke of Aquitaine]], in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors.<ref name=Theisen/>


One of the earliest reforms of Benedictine practice was that initiated in 980 by [[Romuald]], who founded the [[Camaldolese]] community.<ref>{{EB1911|inline=y |wstitle=Camaldulians |volume=5|pages=79–80 |first=Edward Cuthbert |last=Butler |author-link=Edward Cuthbert Butler}}</ref> The [[Cistercians]] branched off from the Benedictines in 1098; they are often called the "White monks".<ref>{{Cite EB1911|wstitle=Cistercians|volume=6|pages=393–395|first=Edward Cuthbert|last=Butler|author-link=Edward Cuthbert Butler}}</ref>
One of the earliest reforms of Benedictine practice was that initiated in 980 by [[Romuald]], who founded the [[Camaldolese]] community.<ref>{{EB1911|inline=y |wstitle=Camaldulians |volume=5|pages=79–80 |first=Edward Cuthbert |last=Butler |author-link=Edward Cuthbert Butler}}</ref> The [[Cistercians]] branched off from the Benedictines in 1098; they are often called the "White monks".<ref>{{Cite EB1911|wstitle=Cistercians|volume=6|pages=393–395|first=Edward Cuthbert|last=Butler|author-link=Edward Cuthbert Butler}}</ref>
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Abbeys were among the institutions of the Catholic Church swept away during the [[French Revolution]]. Monasteries and convents were again allowed to form in the 19th century under the [[Bourbon Restoration in France|Bourbon Restoration]]. Later that century, under the [[Third French Republic]], laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901.<ref>{{cite web|url=http://www.st-benoit-du-lac.com/histoire1/history1.html|title=History I|publisher=st-benoit-du-lac.com|access-date=|archive-date = 30 March 2009|archive-url = https://web.archive.org/web/20090330145729/http://www.st-benoit-du-lac.com/histoire1/history1.html}}</ref><ref name="Chadwick1998">{{cite book |last= Chadwick|first=Owen |title=A History of the Popes, 1830–1914|url=https://books.google.com/books?id=Wk1KzHS1IagC&pg=PA495|year=1998|publisher=Clarendon Press |isbn= 978-0-19-826922-9|pages=495–}}</ref><ref>[http://www.ryde.shalfleet.net/wootton_and_quarr.htm Wootton and Fishbourne]. Ryde.shalfleet.net (4 August 2013). Retrieved on 7 September 2013.</ref><ref>[http://www.citeaux.net/assisi2005/delivrance-eng.htm RGM 2005 OCSO]. Citeaux.net (28 February 1947). Retrieved on 7 September 2013.</ref>
Abbeys were among the institutions of the Catholic Church swept away during the [[French Revolution]]. Monasteries and convents were again allowed to form in the 19th century under the [[Bourbon Restoration in France|Bourbon Restoration]]. Later that century, under the [[Third French Republic]], laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901.<ref>{{cite web|url=http://www.st-benoit-du-lac.com/histoire1/history1.html|title=History I|publisher=st-benoit-du-lac.com|access-date=|archive-date = 30 March 2009|archive-url = https://web.archive.org/web/20090330145729/http://www.st-benoit-du-lac.com/histoire1/history1.html}}</ref><ref name="Chadwick1998">{{cite book |last= Chadwick|first=Owen |title=A History of the Popes, 1830–1914|url=https://books.google.com/books?id=Wk1KzHS1IagC&pg=PA495|year=1998|publisher=Clarendon Press |isbn= 978-0-19-826922-9|pages=495–}}</ref><ref>[http://www.ryde.shalfleet.net/wootton_and_quarr.htm Wootton and Fishbourne]. Ryde.shalfleet.net (4 August 2013). Retrieved on 7 September 2013.</ref><ref>[http://www.citeaux.net/assisi2005/delivrance-eng.htm RGM 2005 OCSO]. Citeaux.net (28 February 1947). Retrieved on 7 September 2013.</ref>


In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in [[Montmartre]] (''Mount of the Martyr''), Paris a Benedictine house.<ref>[http://www.tyburnconvent.org.uk/foundress/foundress.html Tyburn Foundress] {{webarchive |url=https://web.archive.org/web/20120205020044/http://www.tyburnconvent.org.uk/foundress/foundress.html |date=5 February 2012 }} at Tyburn Convent official website. Retrieved 23 February 2012</ref> However, the [[René Waldeck-Rousseau|Waldeck-Rousseau]]'s ''Law of Associations'', passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in [[London]], near the site of [[Tyburn#Tyburn gallows|Tyburn tree]] where 105 Catholic martyrs—including [[Oliver Plunkett|Saint Oliver Plunkett]] and [[Edmund Campion|Saint Edmund Campion]] had been executed during the [[English Reformation]]. A stone's throw from [[Marble Arch]], the [[Adorers of the Sacred Heart of Montmartre|Tyburn Convent]] is now the Mother House of the Congregation.<ref>[http://www.tyburnconvent.org.uk/martyrs/martyrs_main.html Tyburn Martyrs] {{webarchive |url=https://web.archive.org/web/20120121100511/http://www.tyburnconvent.org.uk/martyrs/martyrs_main.html |date=21 January 2012 }} at Tyburn Convent official website. Retrieved 23 February 2012</ref>
In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded a Benedictine house in [[Montmartre]] (''Mount of the Martyr''), in Paris.<ref>[http://www.tyburnconvent.org.uk/foundress/foundress.html Tyburn Foundress] {{webarchive |url=https://web.archive.org/web/20120205020044/http://www.tyburnconvent.org.uk/foundress/foundress.html |date=5 February 2012 }} at Tyburn Convent official website. Retrieved 23 February 2012</ref> However, the [[René Waldeck-Rousseau|Waldeck-Rousseau]]'s ''Law of Associations'', passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in [[London]], near the site of [[Tyburn#Tyburn gallows|Tyburn tree]] where 105 Catholic martyrs—including [[Oliver Plunkett|Saint Oliver Plunkett]] and [[Edmund Campion|Saint Edmund Campion]] had been executed during the [[English Reformation]]. A stone's throw from [[Marble Arch]] ({{convert|350|yards}}),<ref>[[Google Maps]]</ref> the [[Adorers of the Sacred Heart of Montmartre|Tyburn Convent]] is now the Mother House of the Congregation.<ref>[http://www.tyburnconvent.org.uk/martyrs/martyrs_main.html Tyburn Martyrs] {{webarchive |url=https://web.archive.org/web/20120121100511/http://www.tyburnconvent.org.uk/martyrs/martyrs_main.html |date=21 January 2012 }} at Tyburn Convent official website. Retrieved 23 February 2012</ref>


===Poland and Lithuania===
===Poland and Lithuania===
[[File:Bellotto New Town Market Square.jpg|thumb|Benedictine church in [[Warsaw]]'s New Town, depicted by [[Bernardo Bellotto|Bellotto]]]]
[[File:Bellotto New Town Market Square.jpg|thumb|Benedictine church in [[Warsaw]]'s New Town, depicted by [[Bernardo Bellotto|Bellotto]]]]
 
Benedictines are thought to have arrived in the [[Kingdom of Poland (1025-1031)|Kingdom of Poland]] in the 11th-century. One of the earliest foundations is [[Tyniec|Tyniec Abbey]] on a promontory by the [[Vistula]] river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in [[Stary Kraków|Stary Kraków Village]], [[Biskupów]], [[Lubiń, Kościan County|Lubiń]]. Older foundations are in [[Benedictine Monastery, Mogilno|Mogilno]], [[Trzemeszno]], [[Łęczyca]], [[Łysa Góra]] and in [[Opactwo]], among others. In the [[Middle Ages]] the city of [[Płock]], also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town.{{Citation needed|date=June 2024}}
Benedictines are thought to have arrived in the [[Kingdom of Poland (1025-1031)|Kingdom of Poland]] in the 11th-century. One of the earliest foundations is [[Tyniec|Tyniec Abbey]] on a promontory by the [[Vistula]] river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in [[Stary Kraków|Stary Kraków Village]], [[Biskupów]], [[Lubiń, Kościan County|Lubiń]]. Older foundations are in [[Benedictine Monastery, Mogilno|Mogilno]], [[Trzemeszno]], [[Łęczyca]], [[Łysa Góra]] and in [[Opactwo]], among others. In the [[Middle Ages]] the city of [[Płock]], also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town.{{Citation needed|date=June 2024}}


A 15th-century Benedictine foundation can be found in [[Senieji Trakai]], a village in Eastern [[Lithuania]].
A 15th-century Benedictine foundation can be found in [[Senieji Trakai]], a village in Eastern [[Lithuania]].


===Switzerland===
===Switzerland===
[[Rheinau Abbey|Kloster Rheinau]] was a Benedictine monastery in Rheinau in the Canton of Zürich, Switzerland, founded in about 778.<ref>[https://books.google.com/books?id=YwU4AAAAIAAJ&dq=Rheinau+Abbey&pg=PA285 Clark, James Midgley. ''The Abbey of St. Gall as a Centre of Literature & Art'', Chapter XII, CUP Archive, 1926, 1926]</ref> The abbey of [[Engelberg Abbey|Our Lady of the Angels]] was founded in 1120.<ref>{{Cite web |last=Christen |first=Beat |title=Auf den Tag genau vor 900 Jahren wurde das Kloster Engelberg gegründet |url=https://www.luzernerzeitung.ch/zentralschweiz/obwalden/auf-den-tag-genau-vor-900-jahren-wurde-das-kloster-gegrundet-ld.1209199 |access-date=2022-10-18 |website=[[Luzerner Zeitung]] |date=April 2020 |language=de}}</ref>
[[Rheinau Abbey|Kloster Rheinau]] was a Benedictine monastery in Rheinau in the Canton of Zürich, Switzerland, founded in about 778.<ref>[https://books.google.com/books?id=YwU4AAAAIAAJ&dq=Rheinau+Abbey&pg=PA285 Clark, James Midgley. ''The Abbey of St. Gall as a Centre of Literature & Art'', Chapter XII, CUP Archive, 1926, 1926]</ref>  
[[Einsiedeln Abbey]] is a Benedictine monastery in Einsiedeln. The abbey of [[Engelberg Abbey|Our Lady of the Angels]] was founded in 1120.<ref>{{Cite web |last=Christen |first=Beat |title=Auf den Tag genau vor 900 Jahren wurde das Kloster Engelberg gegründet |url=https://www.luzernerzeitung.ch/zentralschweiz/obwalden/auf-den-tag-genau-vor-900-jahren-wurde-das-kloster-gegrundet-ld.1209199 |access-date=2022-10-18 |website=[[Luzerner Zeitung]] |date=April 2020 |language=de}}</ref>


===United Kingdom===
===United Kingdom===
The [[English Benedictine Congregation]] is the oldest of the nineteen Benedictine congregations. Through the influence of [[Wilfrid]], [[Benedict Biscop]], and [[Dunstan]],<ref>Cross, F. L.; Livingstone, E. A., eds. (1997). The Oxford Dictionary of the Christian Church (3rd ed.). Oxford University Press, US. p. 514</ref> the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them.<ref name="Catholic"/> Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick.<ref name="Hicks">{{cite web|url=http://www.osb.org/gen/hicks/index.html|author=Dom Bruno Hicks|title=The Benedictines|date=2009|access-date=15 February 2015|archive-url=https://web.archive.org/web/20171105194639/http://www.osb.org/gen/hicks/index.html|archive-date=5 November 2017|url-status=dead}}</ref>
The [[English Benedictine Congregation]] is the oldest of the nineteen Benedictine congregations. Through the influence of [[Wilfrid]], [[Benedict Biscop]], and [[Dunstan]],<ref>Cross, F. L.; Livingstone, E. A., eds. (1997). The Oxford Dictionary of the Christian Church (3rd ed.). Oxford University Press, US. p. 514</ref> the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them.<ref name="Catholic"/> Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick.<ref name="Hicks">{{cite web|url=http://www.osb.org/gen/hicks/index.html|author=Dom Bruno Hicks|title=The Benedictines|date=2009|access-date=15 February 2015|archive-url=https://web.archive.org/web/20171105194639/http://www.osb.org/gen/hicks/index.html|archive-date=5 November 2017|url-status=dead}}</ref>


During the [[English Reformation]], all [[Dissolution of the monasteries|monasteries were dissolved]] and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England.{{Citation needed|date=June 2024}}
During the [[English Reformation]], all [[Dissolution of the monasteries|monasteries were dissolved]] and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. From the middle of the 19th century, Benedictine monasteries and nunneries began to flourish again.{{Citation needed|date=June 2024}}<ref>{{Cite web |title=Benedictine |url=https://www.britannica.com/topic/Benedictines |access-date=4 May 2026 |website=Britannica}}</ref>


[[File:Saint Benedict Medal.jpg|thumb|The two sides of a Saint Benedict medal]]
[[File:Saint Benedict Medal.jpg|thumb|The two sides of a Saint Benedict medal]]
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{{Main|Rule of Saint Benedict}}
{{Main|Rule of Saint Benedict}}


A sense of community has been the defining characteristic of the order since the beginning.<ref>{{cite web|url=https://www.durhamworldheritagesite.com/history/benedictine-order/history |title=The Defining Features of the Benedictine Order|website= Durham World Heritage Site}}</ref> To that end, section 17 in chapter 58 of the [[Rule of Saint Benedict]] specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in the same community), and to adopt a "conversion of habits", in Latin, ''conversatio morum'' and obedience to the community's superior.<ref>{{Cite web|url=https://saintjohnsabbey.org/osb|title= Order of Saint Benedict|website = Saint John's Abbey}}</ref> The "Benedictine vows" are equivalent to the [[evangelical counsels]] accepted by all candidates entering a [[Religious order (Catholic)|religious order]]. The interpretation of ''conversatio morum'' understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the [[Vulgate]]'s use of ''conversatio'' as indicating "citizenship" or "local customs", see [[Philippians]] 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess."
A sense of community has been the defining characteristic of the order since the beginning.<ref>{{cite web|url=https://www.durhamworldheritagesite.com/history/benedictine-order/history |title=The Defining Features of the Benedictine Order|website= Durham World Heritage Site}}</ref> To that end, section 17 in chapter 58 of the [[Rule of Saint Benedict]] specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability (to remain in the same community), to adopt a "conversion of habits" (''conversatio morum'' in Latin) and to obey to the community's superior.<ref>{{Cite web|url=https://saintjohnsabbey.org/osb|title= Order of Saint Benedict|website = Saint John's Abbey}}</ref> The "Benedictine vows" are equivalent to the [[evangelical counsels]] accepted by all candidates entering a [[Religious order (Catholic)|religious order]]. The interpretation of ''conversatio morum'' understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the [[Vulgate]]'s use of ''conversatio'' as indicating "citizenship" or "local customs", see [[Philippians]] 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess".


Benedictine abbots and abbesses have jurisdiction over their [[abbey]] and thus canonical authority over the monks or nuns who are resident. This authority includes the power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to [[excommunicate]], in the sense of an enforced isolation from the monastic community.
Benedictine abbots and abbesses have jurisdiction over their [[abbey]] and thus canonical authority over the monks or nuns who are resident. This authority includes the power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to [[excommunicate]], in the sense of an enforced isolation from the monastic community.


A tight communal timetable{{spaced ndash}}the [[horarium]]{{spaced ndash}}is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto is ''[[Ora et Labora]]'' "pray and work".
A tight communal timetable{{spaced ndash}}the [[horarium]]{{spaced ndash}}is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto is ''[[Ora et Labora]]'': "pray and work".


Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its ''customary'', the code adopted by a particular Benedictine house by adapting the Rule to local conditions.<ref>[https://mountmichael.org/wp-content/uploads/2018/04/CustomaryRev2016.pdf  Customary of Mount Michael Abbey]</ref>
Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its ''customary'', the code adopted by a particular Benedictine house by adapting the Rule to local conditions.<ref>[https://mountmichael.org/wp-content/uploads/2018/04/CustomaryRev2016.pdf  Customary of Mount Michael Abbey]</ref>
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Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by a "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess.<ref>{{Cite web |title=Benedictine Abbeys and Priories in the U.S. {{!}} Encyclopedia.com |url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-abbeys-and-priories-us |access-date=2022-04-25 |website=www.encyclopedia.com}}</ref>
Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by a "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess.<ref>{{Cite web |title=Benedictine Abbeys and Priories in the U.S. {{!}} Encyclopedia.com |url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-abbeys-and-priories-us |access-date=2022-04-25 |website=www.encyclopedia.com}}</ref>


The autonomous houses are characterised by their chosen [[charism]] or specific dedication to a particular devotion. For example, In 1313 [[Bernardo Tolomei]] established the [[Olivetans|Order of Our Lady of Mount Olivet]]. The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of the Benedictine Confederation.<ref>{{cite web |title=Directory of OSB Congregations |url=https://www.osb.org/the-benedictine-order/directory-of-osb-congregations/ |website=OSB DOT ORG |access-date=25 April 2022}}</ref> Other specialisms, such as [[Gregorian chant]] as at [[Solesmes Abbey|Solesmes]] in France, or [[Perpetual Adoration]] of the ''Holy Sacrament'' have been adopted by different houses, as at the Warsaw Convent, or the [[Adorers of the Sacred Heart of Montmartre]] at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at [[Stanbrook Abbey]] in England. Others still are associated with the places where they were founded or their founders centuries ago, hence [[Cassinese]], [[Subiaco, Lazio|Subiaco]], [[Camaldolese]] or [[Sylvestrines]].
The autonomous houses are characterised by their chosen [[charism]] or specific dedication to a particular devotion. For example, In 1313 [[Bernardo Tolomei]] established the [[Olivetans|Order of Our Lady of Mount Olivet]]. The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of the Benedictine Confederation.<ref>{{cite web |title=Directory of OSB Congregations |url=https://www.osb.org/the-benedictine-order/directory-of-osb-congregations/ |website=OSB DOT ORG |access-date=25 April 2022}}</ref> Other specialisms, such as [[Gregorian chant]] as at [[Solesmes Abbey|Solesmes]] in France, or [[Perpetual Adoration]] of the ''Holy Sacrament'' have been adopted by different houses, as at the Warsaw Convent, or the [[Adorers of the Sacred Heart of Montmartre]] at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at [[Stanbrook Abbey]] in England. Others still are associated with the places where they were founded or their founders centuries ago, hence [[Cassinese]], [[Subiaco, Lazio|Subiaco]], [[Camaldolese]] or [[Sylvestrines]].


All Benedictine houses became federated in the [[Benedictine Confederation]] brought into existence by [[Pope Leo XIII]]'s [[Apostolic Brief]] "''Summum semper''" on 12 July 1893. Pope Leo also established the office of [[Abbot Primate]] as the abbot elected to represent this Confederation at the [[Holy See|Vatican]] and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the [[Sant'Anselmo all'Aventino|Primatial Abbey of Sant'Anselmo]] built by Pope Leo XIII in [[Rome]].<ref>{{cite web |title=The Benedictine Confederation |url=http://www.osb.org/the-benedictine-order/the-benedictine-confederation/ |website=OSB.org |access-date=24 October 2018}}</ref><ref>{{Cite web|url=http://www.benedictinemonks.co.uk/news/st-benedict-the-order/|title=St Benedict & The Order &#124; Benedictine Monks}}</ref>
All Benedictine houses became federated in the [[Benedictine Confederation]] brought into existence by [[Pope Leo XIII]]'s [[Apostolic Brief]] "''Summum semper''" on 12 July 1893. Pope Leo also established the office of [[Abbot Primate]] as the abbot elected to represent this Confederation at the [[Holy See|Vatican]] and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the [[Sant'Anselmo all'Aventino|Primatial Abbey of Sant'Anselmo]] built by Pope Leo XIII in [[Rome]].<ref>{{cite web |title=The Benedictine Confederation |url=http://www.osb.org/the-benedictine-order/the-benedictine-confederation/ |website=OSB.org |access-date=24 October 2018}}</ref><ref>{{Cite web|url=http://www.benedictinemonks.co.uk/news/st-benedict-the-order/|title=St Benedict & The Order &#124; Benedictine Monks}}</ref>


==Other orders==
==Other orders==
The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the [[Cistercian]]s and [[Trappist]]s.{{Citation needed|date=June 2024}} These groups are separate congregations and not members of the [[Benedictine Confederation]].
The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the [[Cistercian]]s<ref>{{Cite web |title=The Rule of St Benedict |url=https://www.hcawhitland.co.uk/who-we-are/benedicts-rule |access-date=2025-08-18 |website=Holy Cross Abbey, Whitland}}</ref> and [[Trappist]]s.<ref>{{Cite web |title=Rule of St. Benedict |url=https://www.trappists.org/history-of-the-trappists/rule-st-benedict/ |access-date=2025-08-18 |website=Cistercians of the Strict Observance (Trappists) |language=en-US}}</ref> These groups are separate congregations and not members of the [[Benedictine Confederation]].


Although most Benedictines are Roman Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the [[Anglican Communion]] as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in the [[Eastern Orthodox Church]],<ref name="Simpson2016">{{Cite web |title=Directory of Parishes |last=Simpson |first=Fr. Benedict |work=The Western Rite Communities of the Russian Orthodox Church Outside Russia |date=2016 |access-date=26 August 2019 |url= https://www.rocor-wr.org/parishes/ }}</ref><ref>{{Cite web |url=http://www.saintlaurenceosb.org/monastery.html |title=Holy Monasteries of Our Lady and Saint Laurence Antiochian Orthodox Christian Archdiocese of North America, Western Rite Vicariate |website= The Benedictine Fellowship of Saint Laurence|access-date=10 March 2018 |archive-url=https://web.archive.org/web/20180404152547/http://www.saintlaurenceosb.org/monastery.html |archive-date=4 April 2018 |url-status=dead }}</ref> and the [[Lutheran Church]].<ref name="SAH2018">{{Cite web |title=Who we are… |work=Saint Augustine's House |date=2018 |access-date=26 August 2019 |url= https://staugustines.house/about/ }}</ref>
Although most Benedictines are Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the [[Anglican Communion]] as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in the [[Eastern Orthodox Church]],<ref name="Simpson2016">{{Cite web |title=Directory of Parishes |last=Simpson |first=Fr. Benedict |work=The Western Rite Communities of the Russian Orthodox Church Outside Russia |date=2016 |access-date=26 August 2019 |url= https://www.rocor-wr.org/parishes/ }}</ref><ref>{{Cite web |url=http://www.saintlaurenceosb.org/monastery.html |title=Holy Monasteries of Our Lady and Saint Laurence Antiochian Orthodox Christian Archdiocese of North America, Western Rite Vicariate |website= The Benedictine Fellowship of Saint Laurence|access-date=10 March 2018 |archive-url=https://web.archive.org/web/20180404152547/http://www.saintlaurenceosb.org/monastery.html |archive-date=4 April 2018 |url-status=dead }}</ref> and the [[Lutheran Church]].<ref name="SAH2018">{{Cite web |title=Who we are… |work=Saint Augustine's House |date=2018 |access-date=26 August 2019 |url= https://staugustines.house/about/ }}</ref>


== Notable Benedictines ==
== Notable Benedictines ==
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* [[Erkenwald]] ({{circa|630}} – c. 693), [[Bishop of London]]
* [[Erkenwald]] ({{circa|630}} – c. 693), [[Bishop of London]]
* [[Wilfrid]] ({{circa|633|709}}), [[Bishop of York]]
* [[Wilfrid]] ({{circa|633|709}}), [[Bishop of York]]
* [[Bertin]] ({{circa|615|709}}), [[abbot]] of a [[monastery]] in [[Saint-Omer]] later named the [[Abbey of Saint Bertin]]  
* [[Bertin]] ({{circa|615|709}}), [[abbot]] of a [[monastery]] in [[Saint-Omer]] later named the [[Abbey of Saint Bertin]]  
* [[Aldhelm]] ({{circa|639}} – 25 May 709), [[Abbot of Malmesbury|Abbot]] of [[Malmesbury Abbey]], [[Bishop of Salisbury#History|Bishop of Sherborne]], and a writer and scholar of [[Latin]] poetry
* [[Aldhelm]] ({{circa|639}} – 25 May 709), [[Abbot of Malmesbury|Abbot]] of [[Malmesbury Abbey]], [[Bishop of Salisbury#History|Bishop of Sherborne]], and a writer and scholar of [[Latin]] poetry
* [[Rupert of Salzburg]] (c. 660 – 27 March 710), [[Prince-Bishopric of Worms|Bishop of Worms]] as well as the first [[Bishop of Salzburg]]
* [[Rupert of Salzburg]] (c. 660 – 27 March 710), [[Prince-Bishopric of Worms|Bishop of Worms]] as well as the first [[Bishop of Salzburg]]
* [[Suitbert of Kaiserswerth|Swidberth of Kaiserwerdt]] (died c. 713), who accompanied [[Willibrord]] on the [[Anglo-Saxon mission]]
* [[Suitbert of Kaiserswerth|Swidberth of Kaiserwerdt]] (died c. 713), who accompanied [[Willibrord]] on the [[Anglo-Saxon mission]]
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* [[Paschasius Radbertus]] (c. 785 – c. 865), abbot of [[Corbie Abbey|Corbie]]
* [[Paschasius Radbertus]] (c. 785 – c. 865), abbot of [[Corbie Abbey|Corbie]]
* [[Ansgar]] (8 September 801 – 3 February 865), [[Archbishopric of Bremen|Archbishop of Hamburg-Bremen]] and "Apostle of the North"
* [[Ansgar]] (8 September 801 – 3 February 865), [[Archbishopric of Bremen|Archbishop of Hamburg-Bremen]] and "Apostle of the North"
* [[Altfrid|Altfrid von Hildesheim]] (died 15 August 874), [[Bishop of Hildesheim]], and founder of [[Essen Abbey]]<ref name=":0">{{Cite web |title=Concession of Mass |url=http://newsaints.faithweb.com/concession_mass.htm |access-date=2025-03-06 |website=newsaints.faithweb.com}}</ref>
* [[Altfrid|Altfrid von Hildesheim]] (died 15 August 874), [[Bishop of Hildesheim]], and founder of [[Essen Abbey]]<ref name=":0">{{Cite web |title=Concession of Mass |url=http://newsaints.faithweb.com/concession_mass.htm |access-date=2025-03-06 |website=newsaints.faithweb.com}}</ref>
* [[Hincmar]] (806 – 21 December 882), [[Archbishop of Reims]]
* [[Hincmar]] (806 – 21 December 882), [[Archbishop of Reims]]
* [[Bertharius of Monte Cassino|Bertario di Montecassino]] (c. 810 - 22 October 883), abbot and martyr
* [[Bertharius of Monte Cassino|Bertario di Montecassino]] (c. 810 - 22 October 883), abbot and martyr
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* [[Odo of Cluny]] ({{circa|878}} – 18 November 942), the second [[abbot of Cluny]]  
* [[Odo of Cluny]] ({{circa|878}} – 18 November 942), the second [[abbot of Cluny]]  
* [[Oda of Canterbury]] (died 2 June 958), the twenty-third [[Archbishop of Canterbury]]
* [[Oda of Canterbury]] (died 2 June 958), the twenty-third [[Archbishop of Canterbury]]
* [[Aymard of Cluny]] (died c. 965), the third [[abbot of Cluny]]  
* [[Aymard of Cluny]] (died c. 965), the third [[abbot of Cluny]]  
* [[Æthelwold of Winchester]] (between 904 and 909 - 1 August 984), [[Bishop of Winchester]]
* [[Æthelwold of Winchester]] (between 904 and 909 - 1 August 984), [[Bishop of Winchester]]
* [[Dunstan]] (<abbr>c.</abbr> 909 – 19 May 988), [[Archbishop of Canterbury]]
* [[Dunstan]] (<abbr>c.</abbr> 909 – 19 May 988), [[Archbishop of Canterbury]]
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* [[Saint Maurus of Pécs|Maurus of Pécs]] ({{circa|1000|1075}}), [[Bishop of Pécs]]
* [[Saint Maurus of Pécs|Maurus of Pécs]] ({{circa|1000|1075}}), [[Bishop of Pécs]]
* [[Pope Gregory VII]] (<abbr>c.</abbr> 1015 – 25 May 1085), [[Bishop of Rome]]
* [[Pope Gregory VII]] (<abbr>c.</abbr> 1015 – 25 May 1085), [[Bishop of Rome]]
* [[Arnold of Soissons|Arnulf of Soissons]] (c. 1040 - c. 1087), [[Bishop of Soissons]] and founder of the [[Abbey of St. Peter in Oudenburg]]
* [[Arnold of Soissons|Arnulf of Soissons]] (c. 1040 - c. 1087), [[Bishop of Soissons]] and founder of the [[Abbey of St. Peter in Oudenburg]]
* [[Leo I of Cava|Leone I]] (died 1079), second abbot of [[La Trinità della Cava]]
* [[Leo I of Cava|Leone I]] (died 1079), second abbot of [[La Trinità della Cava]]
* [[Wulfstan (died 1095)|Wulfstan of Worcester]] (<abbr>c.</abbr> 1008 – 20 January 1095), [[Bishop of Worcester]]
* [[Wulfstan (died 1095)|Wulfstan of Worcester]] (<abbr>c.</abbr> 1008 – 20 January 1095), [[Bishop of Worcester]]
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* [[Wiborada|Wiborada of St. Gall]] (died c. 926), anchoress and martyr
* [[Wiborada|Wiborada of St. Gall]] (died c. 926), anchoress and martyr
* [[Edith of Wilton]] (c. 961 – c. 984), the daughter of [[Edgar, King of England]] (r. 959–975) and [[Wulfthryth of Wilton|Saint Wulfthryth]], who later became a nun together with her mother and retired to [[Wilton Abbey]]
* [[Edith of Wilton]] (c. 961 – c. 984), the daughter of [[Edgar, King of England]] (r. 959–975) and [[Wulfthryth of Wilton|Saint Wulfthryth]], who later became a nun together with her mother and retired to [[Wilton Abbey]]
* [[Wulfthryth of Wilton]] (c. 937 – 21 September c. 1000), the mother of [[Edith of Wilton]] and the second known consort of [[Edgar, King of England]] and later became abbess of [[Wilton Abbey]]
* [[Wulfthryth of Wilton]] (c. 937 – 21 September c. 1000), the mother of [[Edith of Wilton]] and the second known consort of [[Edgar, King of England]] and later became abbess of [[Wilton Abbey]]
* [[Adelaide, Abbess of Vilich|Adelaide of Vilich]] (c. 970 – 5 February 1015), abbess
* [[Adelaide, Abbess of Vilich|Adelaide of Vilich]] (c. 970 – 5 February 1015), abbess
* [[Cunigunde of Luxembourg]] (<abbr>c.</abbr> 975 – 3 March 1033), [[List of Holy Roman empresses|Holy Roman Empress]]
* [[Cunigunde of Luxembourg]] (<abbr>c.</abbr> 975 – 3 March 1033), [[List of Holy Roman empresses|Holy Roman Empress]]
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* [[:it:Leone II di Cava|Leone II]] (c. 1239 - 19 August 1295), sixteenth abbot of [[La Trinità della Cava]]
* [[:it:Leone II di Cava|Leone II]] (c. 1239 - 19 August 1295), sixteenth abbot of [[La Trinità della Cava]]
* [[Pope Urban V]] (c. 1310 – 19 December 1370), [[Bishop of Rome]]
* [[Pope Urban V]] (c. 1310 – 19 December 1370), [[Bishop of Rome]]
* [[Hugh Cook Faringdon]] (died 14 November 1539), the last [[Abbot]] of [[Reading Abbey]], martyred during the [[English Reformation]]
* [[Hugh Cook Faringdon]] (died 14 November 1539), the last [[Abbot]] of [[Reading Abbey]], martyred during the [[English Reformation]]
* [[Hugh Cook Faringdon|John Rugg]] (died 14 November 1539), martyred alongside Abbot Hugh Faringdon during the English Reformation
* [[Hugh Cook Faringdon|John Rugg]] (died 14 November 1539), martyred alongside Abbot Hugh Faringdon during the English Reformation
* [[John Eynon]] (died 14 November 1539), martyred alongside Abbot Hugh Faringdon during the English Reformation
* [[John Eynon]] (died 14 November 1539), martyred alongside Abbot Hugh Faringdon during the English Reformation
Line 303: Line 303:
|
|
*[[Irmgard of Chiemsee]] (<abbr>c.</abbr> 831 or 833 – 16 July 866), nun
*[[Irmgard of Chiemsee]] (<abbr>c.</abbr> 831 or 833 – 16 July 866), nun
* [[Gisela of Hungary]] (<abbr>c.</abbr> 985 – 7 May 1065), the first [[queen consort]] of [[Hungary]] by marriage to [[Stephen I of Hungary|Saint Stephen I of Hungary]]
* [[Gisela of Hungary]] (<abbr>c.</abbr> 985 – 7 May 1065), the first [[queen consort]] of [[Hungary]] by marriage to [[Stephen I of Hungary|Saint Stephen I of Hungary]]
* [[Blessed Beatrice d'Este|Beatrice I d'Este]] (c. 1192 – 10 May 1226), nun
* [[Blessed Beatrice d'Este|Beatrice I d'Este]] (c. 1192 – 10 May 1226), nun
* [[Saint Beatrice d'Este|Beatrice II d'Este]] (c. 1230 – 18 January 1262), nun
* [[Saint Beatrice d'Este|Beatrice II d'Este]] (c. 1230 – 18 January 1262), nun
* [[Blessed Giuliana of Collalto|Giuliana di Collalto]] (c. 1186 – 1 September 1262), nun
* [[Blessed Giuliana of Collalto|Giuliana di Collalto]] (c. 1186 – 1 September 1262), nun
* [[:it:Giustina Francucci Bezzoli|Giustina Francucci Bezzoli]] (c. 1260 - 12 March 1319), professed religious
* [[:it:Giustina Francucci Bezzoli|Giustina Francucci Bezzoli]] (c. 1260 - 12 March 1319), professed religious
* [[:it:Eustochio Bellini|Eustochio (Lucrezia) Bellini di Padova]] (c. 1444 - 13 February 1469), professed religious
* [[:it:Eustochio Bellini|Eustochio (Lucrezia) Bellini di Padova]] (c. 1444 - 13 February 1469), professed religious
Line 445: Line 445:
* [[Hildelith Cumming]] (1909–1990)
* [[Hildelith Cumming]] (1909–1990)
* [[Mary Boulding]] (1929–2009)
* [[Mary Boulding]] (1929–2009)
* [[Mary O'Hara]] (1935–)
* [[Thomas Welder]] (1940–2020)
* [[Thomas Welder]] (1940–2020)
* [[Joan Chittister]] (1936–)
* [[Joan Chittister]] (1936–)
Line 466: Line 467:
* [[Trappists]]
* [[Trappists]]
* [[St Benedict Patron of Europe Association]]
* [[St Benedict Patron of Europe Association]]
*[[Abbey of Baume-les-Dames]]


==References==
==References==
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* [http://www.bonifacewimmer.org/About Boniface WIMMER]
* [http://www.bonifacewimmer.org/About Boniface WIMMER]
* [http://www.aimintl.org/index.php/en/ The Alliance for International Monasticism]
* [http://www.aimintl.org/index.php/en/ The Alliance for International Monasticism]
* [http://www.odis.be/lnk/OR_11713 Benedictines – Abbey of Dendermonde] in [https://www.odis.eu ODIS – Online Database for Intermediary Structures]
* [http://www.odis.be/lnk/OR_11713 Benedictines – Abbey of Dendermonde] in [https://www.odis.eu ODIS – Online Database for Intermediary Structures] {{Webarchive|url=https://web.archive.org/web/20160428134547/https://www.odis.eu/ |date=28 April 2016 }}
* [http://hdl.loc.gov/loc.rbc/MedievalRen.59133 Benedictine rule for nuns in Middle English, Manuscript, ca. 1320, at The Library of Congress]
* [http://hdl.loc.gov/loc.rbc/MedievalRen.59133 Benedictine rule for nuns in Middle English, Manuscript, ca. 1320, at The Library of Congress]


{{Catholicism}}
{{Catholicism}}
 
{{Catholic religious institutes|state=collapsed}}
{{Authority control}}
{{Authority control}}



Latest revision as of 08:23, 10 May 2026

Order of Saint Benedict
Ordo Sancti Benedicti
File:Coat of Arms of the Order of Saint Benedict (simple).svg
Coat of arms of the order
File:Saint Benedict Medal icon.svg
Design on the obverse side of the Saint Benedict Medal
AbbreviationO.S.B.
Formation529; 1497 years ago (529)
FounderBenedict of Nursia
Founded atSubiaco Abbey
TypeCatholic religious order
HeadquartersSant'Anselmo all'Aventino
Members
6,802 (3,419 priests) as of 2020
Jeremias Schröder, OSB
Main organ
Benedictine Confederation
Parent organization
Catholic Church
Websiteosb.org

The Benedictines, officially the Order of Saint Benedict (Script error: The function "langx" does not exist., abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church.[1] The male religious are also sometimes called the Black Monks, especially in English speaking countries, after the colour of their habits, although some, like the Olivetans, wear white.[2] They were founded by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister Scholastica, possibly his twin, also became religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.[3]

Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys. The order is represented internationally by the Benedictine Confederation, an organization set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world.

In some regions, Benedictine nuns are given the title Dame in preference to Sister.[4]

Historical development

File:Fra Angelico 031.jpg
Saint Benedict of Nursia (c. 480–543); detail from a fresco by Fra Angelico (c. 1400–1455) in the Friary of San Marco Florence

The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino. There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism.[5]

Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots.[6] Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes.[5]

File:Abadía de Montecassino.jpg
Abbey of Monte Cassino

By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two.[5] Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire.[7]

Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk.[8]

In the Middle Ages, monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine, in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors.[7]

One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community.[9] The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks".[10]

The dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans.[7] Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support.[11]

Austria and Germany

File:Melk - Stift (2).JPG
Melk Abbey

Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and the Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg.[12] Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on the abbeys of Alpirsbach (1099), Ettenheimmünster (1124) and Sulzburg (c. 1125), and the priories of Weitenau (now part of Steinen, c. 1100), Bürgel (before 1130) and Sitzenkirch (c. 1130).

France

File:Eglise abbatiale Saint-Benoit - Ensemble sud - Saint-Benoît-sur-Loire - Médiathèque de l'architecture et du patrimoine - APMH00003809.jpg
Abbatiale Saint-Benoit, southern aspect as in 1893
File:Basilique Saint-Martin d'Ainay I.jpg
Basilica of Saint-Martin d'Ainay

Fleury Abbey in Saint-Benoît-sur-Loire, Loiret was founded in about 640.[13] It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses the relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire.[14] Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery, subsequently rebuilt.

The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from a life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698).[15] In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien, queen consort of Poland, to establish a Benedictine foundation in Warsaw.[16]

Abbeys were among the institutions of the Catholic Church swept away during the French Revolution. Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration. Later that century, under the Third French Republic, laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901.[17][18][19][20]

In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded a Benedictine house in Montmartre (Mount of the Martyr), in Paris.[21] However, the Waldeck-Rousseau's Law of Associations, passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London, near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during the English Reformation. A stone's throw from Marble Arch (350 yards (320 m)),[22] the Tyburn Convent is now the Mother House of the Congregation.[23]

Poland and Lithuania

File:Bellotto New Town Market Square.jpg
Benedictine church in Warsaw's New Town, depicted by Bellotto

Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village, Biskupów, Lubiń. Older foundations are in Mogilno, Trzemeszno, Łęczyca, Łysa Góra and in Opactwo, among others. In the Middle Ages the city of Płock, also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town.[citation needed]

A 15th-century Benedictine foundation can be found in Senieji Trakai, a village in Eastern Lithuania.

Switzerland

Kloster Rheinau was a Benedictine monastery in Rheinau in the Canton of Zürich, Switzerland, founded in about 778.[24] Einsiedeln Abbey is a Benedictine monastery in Einsiedeln. The abbey of Our Lady of the Angels was founded in 1120.[25]

United Kingdom

The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid, Benedict Biscop, and Dunstan,[26] the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them.[5] Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick.[27]

During the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. From the middle of the 19th century, Benedictine monasteries and nunneries began to flourish again.[citation needed][28]

File:Saint Benedict Medal.jpg
The two sides of a Saint Benedict medal

St. Mildred's Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent. Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey, The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey.[29][30] Prinknash Abbey, used by Henry VIII as a hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order.[31]

St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989.[32]

File:Stanbrook Abbey Church, Wass, Yorkshire - Feilden Clegg and Bradley Studios (30431812950).jpg
Interior of Stanbrook Abbey Church, Wass, Yorkshire

As of 2015, the English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe.[33]

In England there are also houses of the Subiaco Cassinese Congregation: Farnborough, Prinknash, and Chilworth: the Solesmes Congregation, Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following the Rule of Saint Benedict: The Community of Our Lady of Glastonbury.[34]

Since the Oxford Movement, there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo.[35]

In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as a template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France."[36]

Monastic libraries in England

The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for the brethren.[37] Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to the Benedictine Rule. Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud.

Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use.[38] For the sake of convenience, the books in the monastery were housed in a few different places, namely the sacristy, which contained books for the choir and other liturgical books, the rectory, which housed books for public reading such as sermons and lives of the saints, and the library, which contained the largest collection of books and was typically in the cloister.

The first record of a monastic library in England is in Canterbury. To assist with Augustine of Canterbury's English mission, Pope Gregory the Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels, two martyrologies, an Exposition of the Gospels and Epistles, and a Psalter.[39]: 23–25  Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek.[39]: 26 

United States

The first Benedictine to live in the United States was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey, located in Latrobe, Pennsylvania. It was founded in 1832 by Boniface Wimmer, a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina.[40] By the time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado.[41]

Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt, Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania. Soon they would send sisters to Michigan, New Jersey, and Minnesota.[41]

By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters.[41]

There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share the same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer.[42]

Benedictine vows and life

A sense of community has been the defining characteristic of the order since the beginning.[43] To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability (to remain in the same community), to adopt a "conversion of habits" (conversatio morum in Latin) and to obey to the community's superior.[44] The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order. The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the Vulgate's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess".

Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes the power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate, in the sense of an enforced isolation from the monastic community.

A tight communal timetable – the horarium – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto is Ora et Labora: "pray and work".

Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary, the code adopted by a particular Benedictine house by adapting the Rule to local conditions.[45]

According to the norms of the 1983 Code of Canon Law, a Benedictine abbey is a "religious institute" and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained.

Benedictines' rules contain a reference to ritual purification, which is inspired by Benedict's encouragement of bathing.[46] Benedictine monks have played a role in the development and promotion of spas.[47]

Organization

Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by a "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess.[48]

The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet. The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of the Benedictine Confederation.[49] Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with the places where they were founded or their founders centuries ago, hence Cassinese, Subiaco, Camaldolese or Sylvestrines.

All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII's Apostolic Brief "Summum semper" on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at the Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome.[50][51]

Other orders

The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians[52] and Trappists.[53] These groups are separate congregations and not members of the Benedictine Confederation.

Although most Benedictines are Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in the Eastern Orthodox Church,[54][55] and the Lutheran Church.[56]

Notable Benedictines

Individuals are arranged in chronological order by date of death if deceased, and by date of birth if alive.

Male Female
Saints
Blessed
Venerables
  • Jean-Baptiste Delaveyne (11 September 1653 - 5 June 1719), founder of the Sisters of Charity and Christian Instruction
  • Josef Gebhard (Meinrad) Eugster (23 August 1848 - 14 June 1925), Swiss priest[62]
  • Bernardo Vaz Lobo Teixeira de Vasconcelos (of the Annunciation) (7 July 1902 - 4 July 1932), Spanish priest[63]
  • Isabella Tomasi (Maria Crocifissa of the Conception) (29 May 1645 - 16 October 1699), professed religious[64]
  • Giustina Schiapparoli (19 July 1819 - 30 November 1877), founder of the Benedictine Sisters of Divine Providence[65]
  • Maria Antonia Schiapparoli (19 April 1815 - 2 May 1882), founder of the Benedictine Sisters of Divine Providence[66]
  • Luigia Lavizzari (Maria Caterina of the Child Jesus) (6 October 1867 - 25 December 1931), professed religious of the Benedictine Nuns of the Perpetual Adoration of the Blessed Sacrament[67]
  • Jadwiga Jaroszewska (Wincenta of the Passion of the Lord) (7 March 1900 - 10 November 1937), founder of the Benedictine Samaritan Sisters of the Cross of Christ[68]
Servants of God
Other notable persons Popes

Cardinals and bishops

Monastic leaders

Scholars

Oblates

Abbesses

Scholars

Oblates

See also

References

  1. Almond, Joseph Cuthbert. "Order of St Benedict" The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911. 16 July 2024
  2. Almond, Joseph Cuthbert. "Olivetans", The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911. 10 April 2019
  3. Mary Richard Boo OSB and Joan M. Braun OSB, Emerging from the Shadows: St. Scholastica, in Medieval Women Monastics, (Miriam Schmitt OSB and Linda Kulzer OSB, eds) The Liturgical Press, Collegeville, 1996 ISBN 9780814622926
  4. Stanford, P. (2003). "Dame Felicitas Corrigan". UK Guardian. Retrieved 5 October 2023. Dame Felicitas - the title Dame is given to English Benedictine nuns in preference to Sister ...
  5. 5.0 5.1 5.2 5.3 Template:Cite CE1913
  6. Oliver OSB, Richard, "A Brief History of the Benedictine Order", OSB.org
  7. 7.0 7.1 7.2 "The Benedictines: An Introduction by Abbot Primate Jerome Theisen OSB. Liturgical Press". www.osb.org. Archived from the original on 26 March 2023. Retrieved 19 July 2021.
  8. Template:Cite CE1913
  9. File:Wikisource-logo.svg One or more of the preceding sentences incorporates text from a publication now in the public domainButler, Edward Cuthbert (1911). "Camaldulians". In Chisholm, Hugh (ed.). Encyclopædia Britannica. 5 (11th ed.). Cambridge University Press. pp. 79–80.
  10. Butler, Edward Cuthbert (1911). "Cistercians" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. pp. 393–395.
  11. Template:CE1913
  12. Robinson, I. S., Henry IV of Germany 1056–1106, Cambridge University Press, 2003, p. 126ISBN 9780521545907
  13. Butler, Alban (1845). The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume 3. Dublin. p. 218.
  14. "Abbaye de Fleury". Archived from the original on 16 August 2010. Retrieved 19 June 2010.
  15. "Mother Mectilde De Bar", Silverstream Priory
  16. "Fundacja w Warszawie". mechtylda.info (in Polish). 18 December 2013. Retrieved 2 September 2020.
  17. "History I". st-benoit-du-lac.com. Archived from the original on 30 March 2009.
  18. Chadwick, Owen (1998). A History of the Popes, 1830–1914. Clarendon Press. pp. 495–. ISBN 978-0-19-826922-9.
  19. Wootton and Fishbourne. Ryde.shalfleet.net (4 August 2013). Retrieved on 7 September 2013.
  20. RGM 2005 OCSO. Citeaux.net (28 February 1947). Retrieved on 7 September 2013.
  21. Tyburn Foundress Archived 5 February 2012 at the Wayback Machine at Tyburn Convent official website. Retrieved 23 February 2012
  22. Google Maps
  23. Tyburn Martyrs Archived 21 January 2012 at the Wayback Machine at Tyburn Convent official website. Retrieved 23 February 2012
  24. Clark, James Midgley. The Abbey of St. Gall as a Centre of Literature & Art, Chapter XII, CUP Archive, 1926, 1926
  25. Christen, Beat (April 2020). "Auf den Tag genau vor 900 Jahren wurde das Kloster Engelberg gegründet". Luzerner Zeitung (in German). Retrieved 18 October 2022.
  26. Cross, F. L.; Livingstone, E. A., eds. (1997). The Oxford Dictionary of the Christian Church (3rd ed.). Oxford University Press, US. p. 514
  27. Dom Bruno Hicks (2009). "The Benedictines". Archived from the original on 5 November 2017. Retrieved 15 February 2015.
  28. "Benedictine". Britannica. Retrieved 4 May 2026.
  29. Colin Battell, OSB (2 December 2006). "Spirituality on the beach". The Tablet. pp. 18–19. The late Cardinal Basil Hume was Abbot of Ampleforth Abbey before being appointed Archbishop of Westminster.
  30. Martin, Christopher (2007). A Glimpse of Heaven: Catholic Churches in England and Wales. London: English Heritage. Examines the abbeys rebuilt after 1850 (by benefactors among the Catholic aristocracy and recusant squirearchy), mainly Benedictine but including a Cistercian Abbey at Mount St. Bernard (by Pugin) and a Carthusian Charterhouse in Sussex. There is a review of book by Richard Lethbridge "Monuments to Catholic confidence," The Tablet 10 February 2007, 27.
  31. Mian Ridge (12 November 2005). "Prinknash monks downsize". The Tablet. p. 34.
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  38. Wormald, Francis; Wright, C.E. (1958). The English Library before 1700. London: The Athlone Press. p. 15 – via University of London.
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  45. Customary of Mount Michael Abbey
  46. Hembry, Phyllis (1990). The English Spa, 1560–1815: A Social History. Fairleigh Dickinson Univ Press. ISBN 9780838633915.
  47. Bradley, Ian (2012). Water: A Spiritual History. Bloomsbury Publishing. ISBN 9781441167675.
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Further reading

  • Dom Columba Marmion, Christ the Ideal of the Monk – Spiritual Conferences on the Monastic and Religious Life (Engl. edition London 1926, trsl. from the French by a nun of Tyburn Convent).
  • Mariano Dell'Omo, Storia del monachesimo occidentale dal medioevo all'età contemporanea. Il carisma di san Benedetto tra VI e XX secolo. Jaca Book, Milano 2011. ISBN 978-88-16-30493-2
  • "Abbey s.v. Benedictine" . Encyclopædia Britannica. 1 (11th ed.). 1911. p. 13.

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