Halakha: Difference between revisions

Jump to navigation Jump to search
imported>Dovidroth
Fixed spelling
 
 
Line 3: Line 3:
{{Distinguish|Law given to Moses at Sinai{{!}}Halakha LeMoshe MiSinai}}
{{Distinguish|Law given to Moses at Sinai{{!}}Halakha LeMoshe MiSinai}}
{{Judaism|law}}
{{Judaism|law}}
'''''Halakha''''' ({{IPAc-en|h|ɑː|ˈ|l|ɔː|x|ə}} {{respell|hah|LAW|khə}};<ref>{{cite web |url=https://www.dictionary.com/browse/halacha |work=Dictionary.com |title=Halacha |access-date=10 October 2018}}</ref> {{langx|he|הֲלָכָה|translit=hălāḵā}}, {{small|[[Sephardi Hebrew|Sephardic]]:}} {{IPA|he|halaˈχa|}}), also [[Romanization of Hebrew|transliterated]] as '''''halacha''''', '''''halakhah''''', and '''''halocho''''' ({{small|[[Ashkenazi Hebrew|Ashkenazic]]:}} {{IPA|he|haˈlɔχɔ|}}), is the collective body of [[Judaism|Jewish]] [[religious law]]s that are derived from the [[Torah|Written]] and [[Oral Torah]]. ''Halakha'' is based on biblical commandments (''[[Mitzvah|mitzvot]]''), subsequent [[Talmud]]ic and [[Mitzvah#Rabbinic mitzvot|rabbinic law]]s, and the customs and traditions which were compiled in the many books such as the ''[[Shulchan Aruch]]'' or ''[[Mishneh Torah]]''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the [[Semitic root|root]], which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.<ref>[https://www.myjewishlearning.com/article/halakhah-the-laws-of-jewish-life/ "Halacha: The Laws of Jewish Life."] {{Webarchive|url=https://web.archive.org/web/20190718124453/https://www.myjewishlearning.com/article/halakhah-the-laws-of-jewish-life/ |date=2019-07-18 }} ''My Jewish Learning''. 8 April 2019.</ref>
'''''Halakha'''''{{Efn|also [[Romanization of Hebrew|transliterated]] as '''''halacha''''', '''''hala''''', and '''''halocho''''' ({{small|[[Ashkenazi Hebrew|Ashkenazic]]:}} {{IPA|he|haˈlɔχɔ|}})}} ({{IPAc-en|h|ɑː|ˈ|l|ɔː|x|ə}} {{respell|hah|LAW|khə}};<ref>{{cite web |url=https://www.dictionary.com/browse/halacha |work=Dictionary.com |title=Halacha |access-date=10 October 2018}}</ref> {{langx|he|הֲלָכָה|translit=hălāḵā}}, {{small|[[Sephardi Hebrew|Sephardic]]:}} {{IPA|he|halaˈχa|}}), is the collective body of [[Judaism|Jewish]] [[religious law]]s that are derived from the [[Torah|Written]] and [[Oral Torah]]. ''Halakha'' is based on biblical commandments (''[[Mitzvah|mitzvot]]''), subsequent [[Talmud]]ic and [[Mitzvah#Rabbinic mitzvot|rabbinic law]]s, and the customs and traditions which were compiled in the many books such as the ''[[Shulchan Aruch]]'' or ''[[Mishneh Torah]]''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to go" or "the way of walking". The word is derived from the [[Semitic root|root]] ה–ל–כ, which refers to concepts related to "to go", "to walk". ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.<ref>[https://www.myjewishlearning.com/article/halakhah-the-laws-of-jewish-life/ "Halacha: The Laws of Jewish Life."] {{Webarchive|url=https://web.archive.org/web/20190718124453/https://www.myjewishlearning.com/article/halakhah-the-laws-of-jewish-life/ |date=2019-07-18 }} ''My Jewish Learning''. 8 April 2019.</ref>


Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. {{sfn|Adler|2022|}} In the [[Jewish diaspora]], ''halakha'' served many Jewish communities as an enforceable avenue of law both [[Civil law (legal system)|civil]] and [[Religious law|religious]], since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''[[Haskalah]]'') and [[Jewish emancipation]], some have come to view the ''halakha'' as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the [[Hebrew Bible]]. Under contemporary [[Israeli law]], certain areas of Israeli family and personal status law are, for Jews, under the authority of the rabbinic courts, so they are treated according to ''halakha''. Some minor differences in ''halakha'' are found among [[Ashkenazi Jews]], [[Mizrahi Jews]], [[Sephardi Jews]], [[Yemenite Jews|Yemenite]], [[Beta Israel|Ethiopian]] and other Jewish communities which historically lived in isolation.<ref>[https://www.myjewishlearning.com/article/jewish-customs/ "Jewish Custom (Minhag) Versus Law (Halacha)."] {{Webarchive|url=https://web.archive.org/web/20191225213441/https://www.myjewishlearning.com/article/jewish-customs/ |date=2019-12-25 }} ''My Jewish Learning''. 8 April 2019.</ref>
Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. {{sfn|Adler|2022|}} In the [[Jewish diaspora]], ''halakha'' served many Jewish communities as an enforceable avenue of law both [[Civil law (legal system)|civil]] and [[Religious law|religious]], since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''[[Haskalah]]'') and [[Jewish emancipation]], some have come to view the ''halakha'' as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the [[Hebrew Bible]]. Under contemporary [[Israeli law]], certain areas of Israeli family and personal status law are, for Jews, under the authority of the rabbinic courts, so they are treated according to ''halakha''. Some minor differences in ''halakha'' are found among [[Ashkenazi Jews]], [[Mizrahi Jews]], [[Sephardi Jews]], [[Yemenite Jews|Yemenite]], [[Beta Israel|Ethiopian]] and other Jewish communities which historically lived in isolation.<ref>[https://www.myjewishlearning.com/article/jewish-customs/ "Jewish Custom (Minhag) Versus Law (Halacha)."] {{Webarchive|url=https://web.archive.org/web/20191225213441/https://www.myjewishlearning.com/article/jewish-customs/ |date=2019-12-25 }} ''My Jewish Learning''. 8 April 2019.</ref>


== Etymology and terminology ==
== Etymology and terminology ==
Line 19: Line 19:
== Commandments (mitzvot) ==
== Commandments (mitzvot) ==
{{Main|Mitzvah#Mitzvot and Jewish law|613 commandments}}
{{Main|Mitzvah#Mitzvot and Jewish law|613 commandments}}
According to the Talmud (''Tractate Makot''), 613 ''mitzvot'' are in the Torah, 248 positive ("thou shalt") ''mitzvot'' and 365 negative ("thou shalt not") ''mitzvot'', supplemented by seven ''mitzvot'' [[Mitzvah#Rabbinic mitzvot|legislated by the rabbis]] of antiquity.<ref>Hecht, Mendy. [https://www.chabad.org/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm "The 613 Commandments (Mitzvot)."] {{Webarchive|url=https://web.archive.org/web/20190420205313/https://www.chabad.org/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm |date=2019-04-20 }} ''Chabad.org''. 9 April 2019.</ref> Currently, many of the 613 commandments cannot be performed until the building of the [[The Third Temple|Temple in Jerusalem]] and the universal resettlement of the Jewish people in [[Land of Israel|the Land of Israel]] by the [[Messiah in Judaism|Messiah.]] According to one count, only 369 can be kept, meaning that 40% of mitzvot are not possible to perform. Of these 369, 77 of these are positive mtizvot and 194 are negative. <ref>{{cite web |last1=Danzinger |first1=Eliezer |title=How Many of the Torah's Commandments Still Apply? |url=https://www.chabad.org/library/article_cdo/aid/541686/jewish/How-Many-of-the-Torahs-Commandments-Still-Apply.htm |website=chabad |access-date=3 March 2021}}</ref>
According to the Talmud (''Tractate Makot''), 613 ''mitzvot'' are in the Torah, 248 positive ("thou shalt") ''mitzvot'' and 365 negative ("thou shalt not") ''mitzvot'', supplemented by seven ''mitzvot'' [[Mitzvah#Rabbinic mitzvot|legislated by the rabbis]] of antiquity.<ref>Hecht, Mendy. [https://www.chabad.org/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm "The 613 Commandments (Mitzvot)."] {{Webarchive|url=https://web.archive.org/web/20190420205313/https://www.chabad.org/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm |date=2019-04-20 }} ''Chabad.org''. 9 April 2019.</ref> Currently, many of the 613 commandments cannot be performed until the building of the [[The Third Temple|Temple in Jerusalem]] and the universal resettlement of the Jewish people in [[Land of Israel|the Land of Israel]] by the [[Messiah in Judaism|Messiah.]] According to one count, only 369 can be kept, meaning that 40% of mitzvot are not possible to perform. Of these 369, 126 of these are positive ''mitzvot'' and 243 are negative.<ref>{{cite web |last1=Danzinger |first1=Eliezer |title=How Many of the Torah's Commandments Still Apply? |url=https://www.chabad.org/library/article_cdo/aid/541686/jewish/How-Many-of-the-Torahs-Commandments-Still-Apply.htm |website=chabad |access-date=3 March 2021}}</ref>


[[Rabbinic Judaism]] divides laws into categories:<ref name="Sinclair">Sinclair, Julian. [https://www.thejc.com/judaism/jewish-words/d-oraita-1.5958 "D'Oraita."] {{Webarchive|url=https://web.archive.org/web/20190702195241/https://www.thejc.com/judaism/jewish-words/d-oraita-1.5958 |date=2019-07-02 }} ''The JC''. 5 November 2008. 9 April 2019.</ref><ref>Tauber, Yanki. [https://www.chabad.org/therebbe/article_cdo/aid/2625327/jewish/5-The-Written-Torah-and-the-Oral-Torah.htm "5. The 'Written Torah' and the 'Oral Torah.'”] {{Webarchive|url=https://web.archive.org/web/20190702195238/https://www.chabad.org/therebbe/article_cdo/aid/2625327/jewish/5-The-Written-Torah-and-the-Oral-Torah.htm |date=2019-07-02 }} ''Chabad.org''. 9 April 2019.</ref>
[[Rabbinic Judaism]] divides laws into categories:<ref name="Sinclair">Sinclair, Julian. [https://www.thejc.com/judaism/jewish-words/d-oraita-1.5958 "D'Oraita."] {{Webarchive|url=https://web.archive.org/web/20190702195241/https://www.thejc.com/judaism/jewish-words/d-oraita-1.5958 |date=2019-07-02 }} ''The JC''. 5 November 2008. 9 April 2019.</ref><ref>Tauber, Yanki. [https://www.chabad.org/therebbe/article_cdo/aid/2625327/jewish/5-The-Written-Torah-and-the-Oral-Torah.htm "5. The 'Written Torah' and the 'Oral Torah.'”] {{Webarchive|url=https://web.archive.org/web/20190702195238/https://www.chabad.org/therebbe/article_cdo/aid/2625327/jewish/5-The-Written-Torah-and-the-Oral-Torah.htm |date=2019-07-02 }} ''Chabad.org''. 9 April 2019.</ref>
Line 36: Line 36:
A further division is made between ''chukim'' ("decrees" – laws without obvious explanation, such as ''[[shatnez]]'', the law prohibiting wearing clothing made of mixtures of linen and wool), ''mishpatim'' ("judgements" – laws with obvious social implications) and ''eduyot'' ("testimonies" or "commemorations", such as the [[Shabbat]] and holidays). Through the ages, various rabbinical authorities have classified some of the 613 commandments in many ways.
A further division is made between ''chukim'' ("decrees" – laws without obvious explanation, such as ''[[shatnez]]'', the law prohibiting wearing clothing made of mixtures of linen and wool), ''mishpatim'' ("judgements" – laws with obvious social implications) and ''eduyot'' ("testimonies" or "commemorations", such as the [[Shabbat]] and holidays). Through the ages, various rabbinical authorities have classified some of the 613 commandments in many ways.


A different approach divides the laws into a different set of categories:{{citation needed|date=March 2016}}
A different approach divides the laws into a different set of categories:<ref>{{Cite web |last=Tauber |first=Yanki |title=The Two-Way Mirror |url=https://www.chabad.org/library/article_cdo/aid/110333/jewish/The-Two-Way-Mirror.htm |access-date=2025-10-01 |website=www.chabad.org |language=en}}</ref>
* Laws in relation to God (''bein adam laMakom'', {{abbr|lit.|literally}} "between a person and the Place"), and
* Laws in relation to God (''bein adam laMakom'', {{abbr|lit.|literally}} "between a person and the Place"), and
* Laws about relations with other people (''bein adam le-chavero'', "between a person and his friend").
* Laws about relations with other people (''bein adam le-chavero'', "between a person and his friend").
Line 105: Line 105:
| footer = The artistic freedom spirit of ''[[Aggadah]]'' (left, represented by [[Solomon]]) and the legal divine judgment rulings of ''[[Halakhah]]'' (right, represented by [[Aaron]] and his sons) on the [[Knesset Menorah]]
| footer = The artistic freedom spirit of ''[[Aggadah]]'' (left, represented by [[Solomon]]) and the legal divine judgment rulings of ''[[Halakhah]]'' (right, represented by [[Aaron]] and his sons) on the [[Knesset Menorah]]
}}
}}
[[Orthodox Judaism]] holds that ''halakha'' is [[divine law]] laid down in the Torah, rabbinical laws, rabbinical decrees, and customs combined. The rabbis, who made many additions and interpretations of Jewish law, did so only in accordance with regulations they believed, as Orthodox Jews still [[Orthodox Judaism#Beliefs|believe]], were given for this purpose to [[Moses]] on [[Mount Sinai (Bible)|Mount Sinai]].<ref>{{bibleverse|Deuteronomy|17:11}}</ref><ref>{{cite news |title=Vail course explores origins of Judaism |url=https://www.vaildaily.com/news/announcements/vail-course-explores-origins-of-judaism/ |agency=Vail Daily |date=13 July 2015 |quote=“Just as science follows the scientific method, Judaism has its own system to ensure authenticity remains intact,” said Rabbi Zalman Abraham of JLI’s New York headquarters. |access-date=10 October 2018}}</ref>
[[Orthodox Judaism]] holds that ''halakha'' is [[divine law]] laid down in the Torah, rabbinical laws, rabbinical decrees, and customs combined. The rabbis, who made many additions and interpretations of Jewish law, did so only in accordance with regulations they believed, as Orthodox Jews still believe, were given for this purpose to [[Moses]] on [[Mount Sinai (Bible)|Mount Sinai]].<ref>{{bibleverse|Deuteronomy|17:11}}</ref><ref>{{cite news |title=Vail course explores origins of Judaism |url=https://www.vaildaily.com/news/announcements/vail-course-explores-origins-of-judaism/ |agency=Vail Daily |date=13 July 2015 |quote=“Just as science follows the scientific method, Judaism has its own system to ensure authenticity remains intact,” said Rabbi Zalman Abraham of JLI’s New York headquarters. |access-date=10 October 2018}}</ref>


[[Conservative Judaism]] holds that ''halakha'' is normative and binding and is developed as a partnership between people and God based on the Sinaitic Torah. While there is a wide variety of Conservative views, a common [[Conservative Judaism#Beliefs|belief]] is that ''halakha'' is, and has always been, an evolving process subject to interpretation by rabbis in every time period.
[[Conservative Judaism]] holds that ''halakha'' is normative and binding and is developed as a partnership between people and God based on the Sinaitic Torah. While there is a wide variety of Conservative views, a common [[Conservative Judaism#Beliefs|belief]] is that ''halakha'' is, and has always been, an evolving process subject to interpretation by rabbis in every time period.
Line 113: Line 113:
[[Reform Judaism]] holds that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative (seen as binding) on Jews today. Those in the "traditionalist" wing believe that the ''halakha'' represents a personal starting point, holding that each Jew is obligated to interpret the Torah, Talmud, and other Jewish works for themselves, and this interpretation will create separate commandments for each person. Those in the liberal and classical wings of Reform believe that in this day and era, most Jewish religious rituals are no longer necessary, and many hold that following most Jewish laws is actually counter-productive. They propose that Judaism has entered a phase of ethical monotheism and that the laws of Judaism are only remnants of an earlier stage of religious evolution and need not be followed. This is considered wrong, and even [[heresy|heretical]], by Orthodox and Conservative Judaism.
[[Reform Judaism]] holds that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative (seen as binding) on Jews today. Those in the "traditionalist" wing believe that the ''halakha'' represents a personal starting point, holding that each Jew is obligated to interpret the Torah, Talmud, and other Jewish works for themselves, and this interpretation will create separate commandments for each person. Those in the liberal and classical wings of Reform believe that in this day and era, most Jewish religious rituals are no longer necessary, and many hold that following most Jewish laws is actually counter-productive. They propose that Judaism has entered a phase of ethical monotheism and that the laws of Judaism are only remnants of an earlier stage of religious evolution and need not be followed. This is considered wrong, and even [[heresy|heretical]], by Orthodox and Conservative Judaism.


Humanistic Jews value the Torah as a historical, political, and sociological text written by their ancestors. They do not believe "that every word of the Torah is true, or even morally correct, just because the Torah is old". The Torah is both disagreed with and questioned. Humanistic Jews believe that the entire Jewish experience, and not only the Torah, should be studied as a source for Jewish behavior and ethical values.<ref>{{cite web |url=http://oradam.org/OAC/FAQ/ |title=FAQ for Humanistic Judaism, Reform Judaism, Humanists, Humanistic Jews, Congregation, Arizona, AZ |publisher=Oradam.org |access-date=10 October 2018}}</ref>
[[Humanistic Judaism]] values the Torah as a historical, political, and sociological text written by their ancestors. They do not believe "that every word of the Torah is true, or even morally correct, just because the Torah is old". The Torah is both disagreed with and questioned. Humanistic Jews believe that the entire Jewish experience, and not only the Torah, should be studied as a source for Jewish behavior and ethical values.<ref>{{cite web |url=http://oradam.org/OAC/FAQ/ |title=FAQ for Humanistic Judaism, Reform Judaism, Humanists, Humanistic Jews, Congregation, Arizona, AZ |publisher=Oradam.org |access-date=10 October 2018}}</ref>


Some Jews believe that [[gentiles]] are bound by a subset of ''halakha'' called the [[Seven Laws of Noah]], also referred to as the Noahide Laws. According to the Talmud, they are a set of imperatives given by God to the "children of Noah" – that is, all of humanity.<ref>[https://www.britannica.com/topic/Noahide-Laws "Noahide Laws."] {{Webarchive|url=https://web.archive.org/web/20160121153759/https://www.britannica.com/topic/Noahide-Laws |date=2016-01-21 }} ''Encyclopedia Britannica''. 3 July 2019.</ref>
Some Jews believe that [[gentiles]] are bound by a subset of ''halakha'' called the [[Seven Laws of Noah]], also referred to as the Noahide Laws. According to the Talmud, they are a set of imperatives given by God to the "children of Noah" – that is, all of humanity.<ref>[https://www.britannica.com/topic/Noahide-Laws "Noahide Laws."] {{Webarchive|url=https://web.archive.org/web/20160121153759/https://www.britannica.com/topic/Noahide-Laws |date=2016-01-21 }} ''Encyclopedia Britannica''. 3 July 2019.</ref>
Line 157: Line 157:
* The ''[[Sefer Mitzvot Gadol]]'' (The "SeMaG") of Rabbi [[Moses ben Jacob of Coucy]] (first half of the 13th century, [[Coucy-le-Château-Auffrique|Coucy]], northern France). "SeMaG" is organised around the 365 negative and the 248 positive commandments, separately discussing each of them according to the Talmud (in light of the commentaries of [[Rashi]] and the [[Tosafot]]) and the other codes existent at the time. ''[[Sefer Mitzvot Katan]]'' ("SeMaK") by [[Isaac ben Joseph of Corbeil]] is an abridgement of the ''SeMaG'', including additional practical ''halakha'', as well as [[aggad]]ic and [[Musar literature|ethical]] material.
* The ''[[Sefer Mitzvot Gadol]]'' (The "SeMaG") of Rabbi [[Moses ben Jacob of Coucy]] (first half of the 13th century, [[Coucy-le-Château-Auffrique|Coucy]], northern France). "SeMaG" is organised around the 365 negative and the 248 positive commandments, separately discussing each of them according to the Talmud (in light of the commentaries of [[Rashi]] and the [[Tosafot]]) and the other codes existent at the time. ''[[Sefer Mitzvot Katan]]'' ("SeMaK") by [[Isaac ben Joseph of Corbeil]] is an abridgement of the ''SeMaG'', including additional practical ''halakha'', as well as [[aggad]]ic and [[Musar literature|ethical]] material.
* "The Mordechai" – by [[Mordecai ben Hillel]] (d.&nbsp;[[Nuremberg]] 1298) – serves both as a source of analysis, as well as of decided law. Mordechai considered about 350 halakhic authorities, and was widely influential, particularly amongst the Ashkenazi and [[Italian Jews#Italian rite Jews|Italian]] communities. Although organised around the ''Hilchot'' of ''the Rif'' (Rabbi Isaac Alfasi), it is, in fact, an independent work. It has been printed with every edition of the Talmud since 1482.
* "The Mordechai" – by [[Mordecai ben Hillel]] (d.&nbsp;[[Nuremberg]] 1298) – serves both as a source of analysis, as well as of decided law. Mordechai considered about 350 halakhic authorities, and was widely influential, particularly amongst the Ashkenazi and [[Italian Jews#Italian rite Jews|Italian]] communities. Although organised around the ''Hilchot'' of ''the Rif'' (Rabbi Isaac Alfasi), it is, in fact, an independent work. It has been printed with every edition of the Talmud since 1482.
[[File:Arba'ah Turim.jpg|thumb|200px|An illuminated manuscript of ''[[Arba'ah Turim]]'' from 1435]]
[[File:Arba'ah Turim.jpg|thumb|An illuminated manuscript of ''[[Arba'ah Turim]]'' from 1435]]
* The [[Arba'ah Turim]] (lit. "The Four Columns"; the ''Tur'') by Rabbi [[Jacob ben Asher]] (1270–1343, [[Toledo, Spain]]). This work traces the ''halakha'' from the Torah text and the Talmud through the [[Rishonim]], with the ''Hilchot'' of Alfasi as its starting point. Ben Asher followed Maimonides's precedent in arranging his work in a topical order, however, the ''Tur'' covers only those areas of Jewish law that were in force in the author's time. The code is divided into four main sections; almost all codes since this time have followed the ''Tur'''s arrangement of material.
* The [[Arba'ah Turim]] (lit. "The Four Columns"; the ''Tur'') by Rabbi [[Jacob ben Asher]] (1270–1343, [[Toledo, Spain]]). This work traces the ''halakha'' from the Torah text and the Talmud through the [[Rishonim]], with the ''Hilchot'' of Alfasi as its starting point. Ben Asher followed Maimonides's precedent in arranging his work in a topical order, however, the ''Tur'' covers only those areas of Jewish law that were in force in the author's time. The code is divided into four main sections; almost all codes since this time have followed the ''Tur'''s arrangement of material.
** [[Orach Chayim]] ("The Way of Life"): worship and ritual observance in the home and [[synagogue]], through the course of the day, the weekly sabbath and the festival cycle.
** [[Orach Chayim]] ("The Way of Life"): worship and ritual observance in the home and [[synagogue]], through the course of the day, the weekly sabbath and the festival cycle.
Line 196: Line 196:
* [[Theonomy]]
* [[Theonomy]]
* [[We do not rule based on categorical inferences in monetary cases]]
* [[We do not rule based on categorical inferences in monetary cases]]
== Notes ==
{{Notelist}}


== References ==
== References ==