Apuleius: Difference between revisions

Jump to navigation Jump to search
imported>PrimeBOT
m Task 24: template replacement following a TFD
 
imported>AustinEmme
No edit summary
 
Line 4: Line 4:
| name = Apuleius
| name = Apuleius
| image = Apuleuis.jpg
| image = Apuleuis.jpg
| caption = Late antique ceiling painting c. 330, possibly of Apuleius
| caption = Late antique ceiling painting {{circa|330}}, possibly of Apuleius but also possibly of [[Lactantius]]
| birth_date = {{circa|124}}
| birth_date = {{circa|124}}
| birth_place = [[Madaurus]], [[Numidia (Roman province)|Numidia]]
| birth_place = [[Madaurus]], [[Numidia (Roman province)|Numidia]]
| death_date = c. 170 190
| death_date = {{circa|170|190}}
| death_place = <!--Unknown-->
| death_place = <!--Unknown-->
| occupation = [[Novelist]], writer, public speaker
| occupation = [[Novelist]], writer, public speaker
Line 13: Line 13:
| school_tradition = [[Middle Platonism]]
| school_tradition = [[Middle Platonism]]
}}
}}
'''Apuleius''' ({{IPAc-en|ˌ|æ|p|j|ʊ|ˈ|l|iː|ə|s}} {{respell|APP|yuu|LEE|əs}}), also called '''Lucius Apuleius Madaurensis''' (c. 124 – after  170<ref>[https://www.britannica.com/EBchecked/topic/30917/Lucius-Apuleius "Lucius Apuleius"]. ''[[Encyclopædia Britannica]]''.</ref>), was a [[Numidians|Numidian]] [[Latin]]-language prose writer, [[Platonist]] philosopher and rhetorician.<ref name="GTUApo">{{cite web |url=https://faculty.georgetown.edu/jod/apuleius/ |title=Apuleius, Apology |work=George Town University}}</ref> He was born in the [[Roman Empire|Roman]] [[Numidia (Roman province)|province of Numidia]], in the [[Berbers|Berber]] city of [[Madauros]], modern-day [[M'Daourouch]], [[Algeria]].<ref>{{cite encyclopedia |title=Berbers |quote=... The best known of them were the Roman author Apuleius, the Roman emperor Septimius Severus, and St. Augustine |encyclopedia=[[Encyclopedia Americana]] |publisher=Scholastic Library Publishing |year=2005 |volume=3 |page=569}}</ref> He studied Platonism in [[Athens]], travelled to [[Roman Italy|Italy]], [[Asia (Roman province)|Asia Minor]], and [[Egypt (Roman province)|Egypt]], and was an initiate in several cults or [[Greco-Roman mysteries|mysteries]]. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed and then distributed his own defense before the [[proconsul]] and a court of magistrates convened in [[Sabratha]], near Oea (modern [[Tripoli, Libya|Tripoli]], Libya). This is known as the ''Apologia''.
'''Apuleius''' ({{IPAc-en|ˌ|æ|p|j|ʊ|ˈ|l|iː|ə|s}} {{respell|APP|yuu|LEE|əs}}), also called '''Lucius Apuleius Madaurensis''' (c. 124 – after  170<ref>[https://www.britannica.com/EBchecked/topic/30917/Lucius-Apuleius "Lucius Apuleius"]. ''[[Encyclopædia Britannica]]''.</ref>), was a [[Numidians|Numidian]] [[Latin]]-language prose writer, [[Platonist]] philosopher and rhetorician.<ref name="GTUApo">{{cite web |url=https://faculty.georgetown.edu/jod/apuleius/ |title=Apuleius, Apology |work=George Town University}}</ref> He was born in the [[Roman Empire|Roman]] [[Numidia (Roman province)|province of Numidia]], in the [[Berbers|Berber]] city of [[Madauros]], modern-day [[M'Daourouch]], [[Algeria]].<ref>{{cite encyclopedia |title=Berbers |quote=... The best known of them were the Roman author Apuleius, the Roman emperor Septimius Severus, and St. Augustine |encyclopedia=[[Encyclopedia Americana]] |publisher=Scholastic Library Publishing |year=2005 |volume=3 |page=569}}</ref> He studied Platonism in [[Athens]], travelled to [[Roman Italy|Italy]], [[Asia (Roman province)|Asia Minor]], and [[Egypt (Roman province)|Egypt]], and was an initiate in several cults or [[Greco-Roman mysteries|mysteries]]. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed his own defense before the [[proconsul]] and a court of magistrates convened in [[Sabratha]], near Oea (modern [[Tripoli, Libya|Tripoli]], Libya). This speech, which Apuleius subsequently published, is known as the ''Apologia''.


His most famous work is his [[bawdy]] [[picaresque novel]] the ''Metamorphoses'', otherwise known as ''[[The Golden Ass]]''. It is the only Latin novel that has survived in its entirety. It relates the adventures of its protagonist, Lucius, who experiments with magic and is accidentally turned into a [[donkey]]. Lucius goes through various adventures before he is turned back into a human being by the goddess [[Isis]].<ref name=":0">{{cite book |last1=Roman |first1=Luke |last2=Roman |first2=Monica |name-list-style=amp |year=2010 |title=Encyclopedia of Greek and Roman mythology |page=78 |publisher=Infobase |isbn=9781438126395 |url=https://books.google.com/books?id=tOgWfjNIxoMC |via=Google Books}}</ref>
His most famous work is his [[bawdy]] [[picaresque novel]] the ''Metamorphoses'', otherwise known as ''[[The Golden Ass]]''. It is the only ancient Latin novel that has survived in its entirety. It relates the adventures of its protagonist, Lucius, who experiments with magic and is accidentally turned into a [[donkey]]. Lucius goes through various adventures before he is turned back into a human being by the goddess [[Isis]].<ref name=":0">{{cite book |last1=Roman |first1=Luke |last2=Roman |first2=Monica |name-list-style=amp |year=2010 |title=Encyclopedia of Greek and Roman mythology |page=78 |publisher=Infobase |isbn=9781438126395 |url=https://books.google.com/books?id=tOgWfjNIxoMC |via=Google Books}}</ref>


== Life ==
== Life ==
[[File:Apuleius-Kontorniat-2.jpg|thumb|left|Imagined portrait of Apuleius on a medallion of the 4th century.]]
[[File:Apuleius-Kontorniat-2.jpg|thumb|left|Imagined portrait of Apuleius on a medallion of the 4th century.]]
[[File:Apuleius, Opera omnia, 1621 - BEIC 9468424.tiff|thumb|''Apuleii Opera omnia'' (1621)]]
[[File:Apuleius, Opera omnia, 1621 - BEIC 9468424.tiff|thumb|''Apuleii Opera omnia'' (1621)]]
Apuleius was born in Madauros, a ''[[Colonia (Roman)|colonia]]'' in [[Numidia (Roman province)|Numidia]] on the [[North Africa]]n coast bordering [[Gaetuli]]a, and he described himself as "[[Berbers|half-Numidian half-Gaetulian]]."<ref name="Apuleius, Apology, 24">Apuleius, ''Apology'', 24</ref> Madaurus was the same ''colonia'' where [[Augustine of Hippo]] later received part of his early education, and, though located well away from the [[Romanization (cultural)|Romanized]] coast, is today the site of some pristine Roman ruins. As to his first name, no ''[[praenomen]]'' is given in any ancient source;{{sfn|Walsh|1999|p=xi}} late-medieval manuscripts began the tradition of calling him ''Lucius'' from the name of the hero of his novel.<ref>{{citation |first=Julia Haig |last=Gaisser |year=2008 |title=The fortunes of Apuleius and the Golden Ass: a study in transmission and Reception |page=69 |publisher=Princeton University Press}} {{isbn|0691131368|9780691131368}}</ref> Details regarding his life come mostly from his defense speech (''[[Apology (Apuleius)|Apology]]'') and his work ''[[Florida (Apuleius)|Florida]]'', which consists of snippets taken from some of his best speeches.
Apuleius was born in [[Madauros]], a ''[[Colonia (Roman)|colonia]]'' in [[Numidia (Roman province)|Numidia]] on the [[North Africa]]n coast bordering [[Gaetuli]]a, and he described himself as "[[Berbers|half-Numidian half-Gaetulian]]."<ref name="Apuleius, Apology, 24">Apuleius, ''Apology'', 24</ref> Madauros, in whose [[Madaurus University|university]] [[Augustine of Hippo]] later received his early education, was located well away from the [[Romanization (cultural)|Romanized]] coast, but nonetheless contains some pristine Roman ruins. Apuleius's ''[[praenomen]]'' is not given in any ancient source;{{sfn|Walsh|1999|p=xi}} late-medieval manuscripts began the tradition of calling him ''Lucius'' after the hero of his novel.<ref>{{citation |first=Julia Haig |last=Gaisser |year=2008 |title=The fortunes of Apuleius and the Golden Ass: a study in transmission and Reception |page=69 |publisher=Princeton University Press}} {{isbn|0691131368|9780691131368}}</ref> Details regarding his life come mostly from his defense speech (''[[Apology (Apuleius)|Apology]]'') and his work ''[[Florida (Apuleius)|Florida]]'', a collection of excerpts from some of his best speeches.


His father was a municipal magistrate (''[[Duumviri|duumvir]]'')<ref name="Apuleius, Apology, 24" /> who bequeathed at his death the sum of nearly two million [[sesterces]] to his two sons.<ref>Apuleius, ''Apology'', 23</ref> Apuleius studied with a master at [[Carthage]] (where he later settled) and later at [[Athens]], where he studied Platonist philosophy among other subjects. He subsequently went to [[Rome]]<ref>Apuleius, ''Florida'', 17.4</ref> to study Latin [[rhetoric]] and, most likely, to speak in the law courts for a time before returning to his native North Africa. He also travelled extensively in Asia Minor and Egypt, studying philosophy and religion, burning up his inheritance while doing so.
Upon the death of their father, a ''[[Duumviri|duumvir]]'', or municipal magistrate,<ref name="Apuleius, Apology, 24" /> Apuleius and his brother inherited nearly two million [[sesterces]].<ref>Apuleius, ''Apology'', 23</ref> Apuleius studied with a master at [[Carthage]], where he later settled. After his initial stay in Carthage he moved on to [[Athens]], studying Platonist philosophy among other subjects, and then to [[Rome]]<ref>Apuleius, ''Florida'', 17.4</ref> to study Latin [[rhetoric]] and, most likely, to speak in the law courts for a time before returning to his native North Africa. He also travelled extensively in Asia Minor and Egypt, furthering his knowledge of philosophy and religion but also depleting his inheritance.


Apuleius was an initiate in several [[Greco-Roman mysteries]], including the [[Dionysian Mysteries]].{{refn |group=note|As he proudly claims in his ''Apologia''.<ref>{{cite journal |last=Winter |first=Thomas Nelson |year=2006 |url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1003&context=classicsfacpub |title=Apology as Prosecution: The Trial of Apuleius |journal=Faculty Publications, Classics and Religious Studies Department |issue=4}}</ref>}} He was a priest of [[Asclepius]]<ref>Apuleius, ''Florida'' 16.38 and 18.38</ref> and, according to Augustine,<ref>Augustine, ''Epistle'' 138.19.</ref> ''sacerdos provinciae Africae'' (i.e., priest of the province of Carthage).
Apuleius was an initiate in several [[Greco-Roman mysteries]], including the [[Dionysian Mysteries]].{{refn |group=note|As he proudly claims in his ''Apologia''.<ref>{{cite journal |last=Winter |first=Thomas Nelson |year=2006 |url=http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1003&context=classicsfacpub |title=Apology as Prosecution: The Trial of Apuleius |journal=Faculty Publications, Classics and Religious Studies Department |issue=4}}</ref>}} He was a priest of [[Asclepius]]<ref>Apuleius, ''Florida'' 16.38 and 18.38</ref> and, according to Augustine,<ref>Augustine, ''Epistle'' 138.19.</ref> ''sacerdos provinciae Africae'' (i.e., priest of the province of Carthage).


Not long after his return home he set out upon a new journey to [[Alexandria]].<ref name="Apuleius, Apology, 72">Apuleius, ''Apology'', 72.</ref> On his way there he was taken ill at the town of [[Oea]] (modern-day [[Tripoli, Libya|Tripoli]]) and was hospitably received into the house of Sicinius Pontianus, with whom he had been friends when he had studied in Athens.<ref name="Apuleius, Apology, 72" /> The mother of Pontianus, Pudentilla, was a very rich widow. With her son's consent&nbsp;– indeed encouragement&nbsp;– Apuleius agreed to marry her.<ref>Apuleius, ''Apology'', 73</ref> Meanwhile, Pontianus himself married the daughter of one Herennius Rufinus; he, indignant that Pudentilla's wealth should pass out of the family, instigated his son-in-law, together with a younger brother, Sicinius Pudens, a mere boy, and their paternal uncle, Sicinius Aemilianus, to join him in impeaching Apuleius upon the charge that he had gained the affections of Pudentilla by charms and magic spells.<ref>Apuleius, ''Apology'', 53, 66, 70, etc</ref> The case was heard at [[Sabratha]], near Tripoli, c.&nbsp;158&nbsp;AD, before [[Claudius Maximus]], [[proconsul]] of [[Africa (Roman province)|Africa]].<ref>Apuleius, ''Apology'', 1, 59, 65</ref> The accusation itself seems to have been ridiculous, and the spirited and triumphant defence spoken by Apuleius is still extant. This is known as the ''Apologia (A Discourse on Magic)''.<ref name="GTUApo" />
Not long after his return home he set out upon a new journey to [[Alexandria]].<ref name="Apuleius, Apology, 72">Apuleius, ''Apology'', 72.</ref> On his way there he was taken ill at the town of [[Oea]] (modern-day [[Tripoli, Libya|Tripoli]]) and was hospitably received into the house of Sicinius Pontianus, whom he had befriended in Athens.<ref name="Apuleius, Apology, 72" /> Pontianus's mother Pudentilla was a very rich widow. With her son's consent&nbsp;– indeed encouragement&nbsp;– Apuleius agreed to marry her.<ref>Apuleius, ''Apology'', 73</ref> Pontianus's father-in-law, Herennius Rufinus, was indignant that Pudentilla's wealth should pass out of the family; he instigated Pontianus, Pontianus's younger brother Sicinius Pudens, a mere boy, and their paternal uncle, Sicinius Aemilianus, to join him in impeaching Apuleius upon the charge of gaining Pudentilla's affections by charms and magic spells.<ref>Apuleius, ''Apology'', 53, 66, 70, etc</ref> The case was heard at [[Sabratha]], near Tripoli, c.&nbsp;158&nbsp;AD, before [[Claudius Maximus]], [[proconsul]] of [[Africa (Roman province)|Africa]].<ref>Apuleius, ''Apology'', 1, 59, 65</ref> The accusation itself seems to have been ridiculous, and the spirited and triumphant defence spoken by Apuleius is still extant. This is known as the ''Apologia (A Discourse on Magic)''.<ref name="GTUApo" /> Apuleius accuses an extravagant personal enemy of turning his house into a brothel and prostituting his wife.<ref>Apuleius, ''Apology'', 75–76</ref>{{sfn|Flemming|1999|p=41}}
 
Apuleius accused an extravagant personal enemy of turning his house into a brothel and prostituting his wife.<ref>Apuleius, ''Apology'', 75–76</ref>{{sfn|Flemming|1999|p=41}}


Of his subsequent career, we know little. Judging from the many works of which he was author, he must have devoted himself diligently to literature. He occasionally gave speeches in public to great reception; he had the charge of exhibiting gladiatorial shows and wild beast events in the province, and statues were erected in his honour by the senate of Carthage and of other senates.<ref>Apuleius, ''Apology'', 55, 73</ref><ref>Apuleius, ''Florida'', iii. n. 16</ref><ref>Augustine, ''Ep. '' v.</ref>
Of his subsequent career, we know little. Judging from the many works of which he was author, he must have devoted himself diligently to literature. He occasionally gave speeches in public to great reception; he had the charge of exhibiting gladiatorial shows and wild beast events in the province, and statues were erected in his honour by the senate of Carthage and of other senates.<ref>Apuleius, ''Apology'', 55, 73</ref><ref>Apuleius, ''Florida'', iii. n. 16</ref><ref>Augustine, ''Ep. '' v.</ref>
Line 39: Line 37:
=== ''The Golden Ass'' ===
=== ''The Golden Ass'' ===
{{Main|The Golden Ass}}
{{Main|The Golden Ass}}
''The Golden Ass'' (''Asinus Aureus'') or ''Metamorphoses'' is the only [[Latin]] novel that has survived in its entirety. It relates the adventures of one Lucius, who introduces himself as related to the famous philosophers [[Plutarch]] and [[Sextus of Chaeronea]]. Lucius experiments with magic and is accidentally turned into an [[donkey|ass]]. In this guise, he hears and sees many unusual things, until escaping from his predicament in a rather unexpected way. Within this [[frame story]] are found many [[story within a story|digressions]], the longest among them being the well-known tale of [[Cupid and Psyche]]. This story is a rare instance of a fairy tale preserved in an ancient literary text.<ref name=":0" />
''The Golden Ass'' (''Asinus Aureus'') or ''Metamorphoses'' is the only [[Latin]] novel that has survived in its entirety. It relates the adventures of one Lucius, who introduces himself as related to the famous philosophers [[Plutarch]] and [[Sextus of Chaeronea]]. Lucius experiments with magic and is accidentally turned into an [[donkey|ass]]. In this guise, he hears and sees many unusual things, until escaping from his predicament in a rather unexpected way. Within this [[frame story]] are found many [[story within a story|digressions]], the longest among them being the well-known tale of [[Cupid and Psyche]]. This story is a rare instance of a fairy tale preserved in an ancient literary text.<ref name=":0" />


Line 121: Line 120:
* [https://sites.google.com/site/apuleiusandafrica/prolegomena-and-bibliography/bibliography Apuleius and Africa Bibliography]
* [https://sites.google.com/site/apuleiusandafrica/prolegomena-and-bibliography/bibliography Apuleius and Africa Bibliography]
* [http://thespectaclesofapuleius.weebly.com/index.html The Spectacles of Apuleius]: a [[digital humanities]] project
* [http://thespectaclesofapuleius.weebly.com/index.html The Spectacles of Apuleius]: a [[digital humanities]] project
* [https://archive.org/details/luciusapuleius Free public domain audiobook version of ''Apuleius on the Doctrines of Plato] translated by George Burges
* [https://archive.org/details/luciusapuleius Free public domain audiobook version of ''Apuleius on the Doctrines of Plato''] translated by George Burges


{{Ancient Rome topics|state=collapsed}}
{{Ancient Rome topics|state=collapsed}}
{{The Golden Ass}}
{{The Golden Ass}}
 
{{Roman religion|state=collapsed}}
{{Platonists}}
{{Authority control}}
{{Authority control}}
{{Use dmy dates|date=May 2021}}
{{Use dmy dates|date=May 2021}}