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{{full citations|date=June 2025}}{{inline citations|date=June 2025}}{{Short description|Office of the Roman Republic}}
{{Short description|Roman republican magistrate charged with city maintenance and order}}
{{Use British English |date=June 2024}}
{{Use dmy dates |date=June 2024}}
{{Politics of the Roman Republic}}
{{Politics of the Roman Republic}}


'''Aedile''' ({{IPAc-en|ˈ|iː|d||l}} {{respell|EE|dyle}}, {{langx|la|aedīlis}} {{IPA|la|ae̯ˈdiːlɪs|}}, from {{lang|la|[[Glossary of ancient Roman religion#aedes|aedes]]}}, "temple edifice") was an elected office of the [[Roman Republic]]. Based in [[Ancient Rome|Rome]], the aediles were responsible for maintenance of public buildings ({{lang|la|aedēs}}) and regulation of public [[festival]]s. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern [[local government]].
An {{lang|la|'''aedile'''|italic=no}} or '''edile'''<ref>{{cite web |url=https://www.collinsdictionary.com/dictionary/english/edile |title=edile |website=Collins Dictionary}}</ref> (English: {{IPAc-en|ˈ|iː|d|ʌ|ɪ|l}} {{respell|EE-dighl}}<ref>{{cite web |title=aedile |website=Oxford English Dictionary |year=2023<!-- entry last revised 2011 but last modified july 2023 --> |access-date=2025-08-18 |url=https://www.oed.com/dictionary/aedile_n }}</ref>) was a [[Roman magistrate|magistrate]] in the [[Roman Republic]] who had responsibilities for the upkeep of the city, such as its [[Ancient Roman architecture|buildings]], [[Roman roads|roads]], and markets; the [[Cura annonae|availability of grain]] at reasonable prices; and the holding of [[Roman festivals|games]].{{sfn|''OLD''|p=61, s.v. "aedilis"}} It also had some judicial functions, being able to issue fines and corporal punishments with an additional right to prosecute crimes [[Iudicium populi|before the assemblies]], but by the middle republic was mostly an office used for distributing largesse to win the officeholder popular acclaim.


There were two pairs of aediles: the first were the "plebeian aediles" ([[Latin]]: ''aediles plebis'') and possession of this office was limited to [[plebeians]]; the other two were "curule aediles" (Latin: ''aediles curules''), open to both plebeians and [[Patrician (ancient Rome)|patricians]], in alternating years. An ''aedilis curulis'' was classified as a ''[[magister curulis]]''.
There were two kinds of aediles, plebeian aediles and curule aediles. The former were, according to Roman tradition, the first aediles created ({{circa|494&nbsp;BC}}), initially as assistants to the [[plebeian tribune]]s, with the curule aediles created {{circa|367&nbsp;BC}}. The plebeian aediles, even though originally tribunician assistants, assimilated with the curule aediles: by the middle republic, aediles were junior to praetors and senior to quaestors, with the tribunate usually held ''before'' an aedilate. The two types of aediles had largely the same duties.


The office of the aedilis was generally held by young men intending to follow the ''[[cursus honorum]]'' to high political office, traditionally after their [[quaestor]]ship but before their [[praetor]]ship. It was not a compulsory part of the cursus, and hence a former quaestor could be elected to the praetorship without having held the position of aedile. However, it was an advantageous position to hold because it demonstrated the aspiring politician's commitment to public service, as well as giving him the opportunity to hold public festivals and games, an excellent way to increase his name recognition and popularity.
The duties of the aediles did not long survive the republic. While the office continued to exist under the empire, many of their public functions were assumed by the [[Roman emperor|emperor]] or his appointees. There were, however, aediles in [[Local government in ancient Rome|self-governing communities]] outside of Rome who continued to be elected by and support their localities in much the same way the republican aediles at Rome did.


==History of the office==
== Etymology ==
===Plebeian aediles===
The Latin word for aedile, ''aedilis'', is derived from the word ''aedes'' (meaning temple or dwelling place) with the suffix ''-ilis''.<ref>{{harvnb|''OLD''|p=61}}, {{abbreviation|s.vv.|sub verbis {{=}} under the words}} "aedes", "aedilis".</ref><ref>{{cite book |last=de Vaan |first=Michiel |title=Etymological dictionary of Latin and other Italic languages |year=2008 |publisher=Brill |location=Leiden |isbn=978-90-04-16797-1 |pages=25–26 }}</ref>
The plebeian aediles were created in the same year as the [[tribune of the plebs]] (494 BC). Originally intended as assistants to the [[tribune]]s, they guarded the rights of the [[plebeians]] with respect to their headquarters, the [[Temple of Ceres]]. Subsequently, they assumed responsibility for maintenance of the city's buildings as a whole.<ref>McCullough, 938</ref> Their duties at first were simply ministerial. They were the assistants to the tribunes in whatever matters that the tribunes might entrust to them, although most matters with which they were entrusted were of minimal importance.


Around 446 BC, they were given the authority to care for the decrees of the Senate. When a ''[[senatus consultum]]'' was passed, it would be transcribed into a document and deposited in the public treasury, the ''[[Aerarium]]''. They were given this power because the [[Roman consul|consuls]], who had held this power before, arbitrarily suppressed and altered the documents.<ref name="Liv. III.55">Liv. III.55</ref> They also maintained the acts of the [[Plebeian Council]] (People's Assembly), the "plebiscites". Plebiscites, once passed, were also transcribed into a physical document for storage. While their powers grew over time, it is not always easy to distinguish the difference between their powers, and those of the [[Roman censor|censors]]. Occasionally, if a censor was unable to carry out one of his tasks, an aedile would perform the task instead.
== Roman aediles ==


===Curule aediles===
There were two kinds of aediles: curule and plebeian. Curule aediles were elected in the [[tribal assembly]], while plebeian aediles were elected in the plebeian council from plebeian candidates by a [[plebeian tribune]]. While curule aediles possessed a [[curule chair]], they did not possess ''[[imperium]]'' or the immunity from prosecution which it implied.{{sfnm|Lintott|1999|1p=130|Forsythe|2005|2p=159}}
According to [[Livy]] (vi. 42), after the passing of the [[Lex Licinia Sextia|Licinian rogations]] in 367 BC, an extra day was added to the Roman games; the plebeian aediles refused to bear the additional expense, whereupon the patricians offered to undertake it, on condition that they were admitted to the aedileship. The plebeians accepted the offer, and accordingly two curule aediles were appointed—at first from the patricians alone, then from patricians and plebeians in turn, lastly, from either—at the [[Tribal Assembly]] under the presidency of the consul.<ref name="EB1911"/> Curule aediles, as formal magistrates, held certain honors that plebeian aediles (who were not technically magistrates), did not hold.


Besides having the right to sit on a [[curule seat]] (''sella curulis'') and to wear a [[toga|toga praetexta]], the curule aediles also held the power to issue edicts (''jus edicendi''). These edicts often pertained to matters such as the regulation of the public markets, or what we might call "economic regulation".<ref>Cic. Verr. V.14</ref> [[Livy]] suggests, perhaps incorrectly, that both curule as well as plebeian Aediles were sacrosanct.<ref name="Liv. III.55"/> Although the curule aediles always ranked higher than the plebeian, their functions gradually approximated and became practically identical.<ref name="EB1911"/> Within five days after the beginning of their terms, the four aediles (two plebeian, two curule) were required to determine, by lot or by agreement among themselves, what parts of the city each should hold jurisdiction over.<ref>''[[Tabula Heracleensis]]'', ed. Alessio Simmacho Mazzocchi</ref>
By the late middle republic the two pairs of aediles had largely overlapping duties in the upkeep of temples, markets, and streets.{{sfn|Lintott|1999|pp=130–31}} They were also responsible for two major sets of annual games: the curule aediles held the ''ludi Romani'' and the Megalensian games; the plebeian aediles held the ''ludi plebii'' and the Floralian and Cerealian games.{{sfn|Lintott|1999|p=131}} Plebeian aediles also had responsibilities to keep plebeian records, which were likely stored at the [[Temple of Ceres]] on the [[Aventine Hill|Aventine]].{{sfnm|Lintott|1999|1p=129|Pellam|2014|2p=82, noting "general agreement... that the temple of Ceres was the site of a 'plebeian archive'" but arguing against this identification}}


===Differences between the two===
It was not necessary to hold the aedilate as part of the [[cursus honorum]];{{sfn|Lintott|1999|pp=145–46}} however, if held, by the middle and late republic it usually was held after the plebeian tribunate and before the praetorship.{{sfn|Sherwin-White|Lintott|2012}}{{sfn|Mouritsen|2017|p=140, placing the tribunate usually between quaestorship and aedilate but noting that the tribunate was not covered by the ''lex annalis''}} Customarily, though not entirely observed by the late republic, two years had to elapse between the holding of the aedilate and the praetorship.<ref>{{harvnb|Ryan|1998}}, citing Cicero, ''Ad familiares'', 10.25.</ref>
There was a distinction between the two sets of aediles when it came to public festivals. Some festivals were plebeian in nature, and thus were under the superintendence of plebeian aediles.<ref>Liv. XXXI.56</ref> Other festivals were supervised exclusively by the curule aediles,<ref>Liv. XXXI.50</ref> and it was often with these festivals that the aediles would spend lavishly. This was often done to secure voters' support in future elections. Because aediles were not reimbursed for public expenditures, most individuals seeking the office were independently wealthy. Since this office was a stepping stone to higher office and the Senate, it helped to ensure that only wealthy individuals (mostly landowners) would win election to high office. These extravagant expenditures began shortly after the end of [[Second Punic War]], and increased as the spoils returned from Rome's new eastern conquests. Even the decadence of the emperors rarely surpassed that of the aediles under the Republic, as could have been seen during [[Julius Caesar]]'s aedileship.<ref>Plut. Caesar, 5</ref>


==Election to the office==
=== Responsibilities ===
Plebeian aediles and Curule aediles were elected by the [[Tribal Assembly]].<ref>{{Cite web |title=Ancient Rome - Roman Senate, Republic, and Law of Twelve Tables {{!}} Britannica |url=https://www.britannica.com/place/ancient-Rome/The-Senate |access-date=2023-06-27 |website=www.britannica.com |language=en |quote=The tribal assembly (comitia tributa) was a nonmilitary civilian assembly. It accordingly met within the city inside the pomerium and elected magistrates who did not exercise imperium (plebeian tribunes, plebeian aediles, and quaestors).}}</ref> Since the plebeian aediles were elected by the plebeians rather than by all of the people of Rome (plebeians as well as [[Patrician (ancient Rome)|patricians]]), they were not technically [[Roman magistrate|magistrates]]. Before the passage of the ''[[Lex Villia Annalis]]'', individuals could run for the aedileship by the time they turned twenty-seven. After the passage of this law in 180 BC, a higher age was set, probably thirty-six.<ref>Livy, XL.44</ref><ref>{{Cite journal |last1=Evans |first1=Richard J. |last2=Kleijwegt |first2=Marc |date=1992 |title=Did the Romans like Young Men? A Study of the Lex Villia Annalis: Causes and Effects |url=https://www.jstor.org/stable/20188706 |journal=Zeitschrift für Papyrologie und Epigraphik |volume=92 |page=182 |jstor=20188706 |issn=0084-5388}}</ref> By the 1st century BC, aediles were elected in July, and took office on the first day in January.


==Powers of the office==
One of the main responsibilities of the aediles was management of Rome's marketplaces. This included a responsibility to ensure the availability of grain and tolerable prices.{{sfn|Forsythe|2005|p=173}} Aediles managed markets by promulgating an edict specifying the Rome's commercial law and regulations observed therein, while also providing men to ensure the proper enforcement of those rules.{{sfnm|Forsythe|2005|1p=319|Cornell|1995|2p=263}} Aediles also had a role in stabilising grain prices, but until the development of public granaries from [[Gaius Gracchus]]' tribunate in 122&nbsp;BC, the aediles' ability to achieve this goal was limited and contingent on officeholders' foreign contacts, their financial resources, and the availability of shipping.<ref>{{Cite journal |last1=Garnsey |first1=Peter |last2=Rathbone |first2=Dominic |date=1985 |title=The background to the grain law of Gaius Gracchus |jstor=300649 |journal=Journal of Roman Studies |volume=75 |pages=20–25 |doi=10.2307/300649 |issn=0075-4358}}</ref>
[[Cicero]] ([[de Legibus|Legg.]] iii. 3, 7) divides these functions under three heads:


(1) Care of the city:
Aediles also possessed a general ''cura urbis''.{{sfn|Lintott|1999|p=94}} This entailed caring for the condition of streets and public buildings (such as basilicas and temples). At times this could also include the construction of new buildings, such as the erection of shops on the Tiber and a [[porticus]] by the aedilican pairs of 193 and 192&nbsp;BC.{{sfn|Strong|1968|p=99, citing {{harvnb|Livy|loc=35.10.12, 35.41.10}} }} Aediles also supervised more junior city magistrates such as the ''triumviri capitales'' or ''nocturni'', who were part of the minor ''[[vigintisexviri]]'', in their law enforcement duties.{{sfn|Lintott|1999|p=131}}
the repair and preservation of temples, sewers and aqueducts; street cleansing and paving; regulations regarding traffic, dangerous animals and dilapidated buildings; precautions against fire; superintendence of baths and taverns; enforcement of [[sumptuary]] laws; punishment of gamblers and usurers; the care of public morals generally, including the prevention of foreign superstitions and the registration of [[meretrix|meretrices]]. They also punished those who had too large a share of the ''[[ager publicus]]'', or kept too many cattle on the state pastures.


(2) Care of provisions:
Both curule and plebeian aediles possessed the power to prosecute by ''[[iudicium populi]]'' before the tribal assembly. The offences that aediles could prosecute were essentially unlimited, with attested aedilican prosecutorial jurisdiction over ''[[provocatio]]'' (violation of citizen appeal rights), ''[[Wiktionary: vis#Latin|vis]]'' (public violence), tax evasion, usury, ''veneficia'' (witchcraft), and ''[[stuprum]]'' (sexual assault).{{sfn|Lintott|1999|pp=132–33, also noting Cicero's threat to prosecute [[Gaius Verres]] for violating ''provocatio'' and Clodius' prosecution of Milo for ''vis''}} These judicial powers were exercised without ''imperium'' and also included the authority to issue summary corporal punishments.{{sfnm|Drogula|2015|1pp=63, 88|Lintott|1999|2p=99}}
investigation of the quality of the articles supplied and the correctness of weights and measures; the purchase of grain for disposal at a low price in case of necessity.


(3) Care of the games:  
This prosecutorial power also entailed the ability to assess fines from offenders, which were often used to defray costs incurred in the upkeep of the city.{{sfn|Pellam|2014|p=80, citing {{harvnb|Livy|loc=10.23.13, 27.6.19, 27.36.9, 33.25.3}} }} Indeed, aedilician fines collected from usurers or [[Grazing rights|illegal graziers]], are attested to have been used temple construction and games.{{sfn|Piacentin|2018|pp=106–115}} However, many of the costs incurred were also paid for by the officeholders: this was especially the case with games which, when splendid, could win the man who paid for them substantial popularity with the voters.{{sfn|Strong|1968|p=99}} This was recognised by 182&nbsp;BC, when [[Tiberius Sempronius Gracchus (consul 177 BC)|Tiberius Gracchus]] spent so much as curule aedile on games that legislation was passed in 179 to put a cap on expenditures.{{sfnm|Mouritsen|2017|1pp=51, 110|Broughton|1951|2p=382|Livy|3loc=40.44.12}}
superintendence and organization of the public games, as well as of those given by themselves and private individuals (e.g., at funerals) at their own expense.
Ambitious persons often spent enormous sums in this manner to win the popular favor with a view to official advancement.<ref name="EB1911"/>


==Under the Empire==
=== Development ===
In 44 BC, [[Julius Caesar]] added two plebeian aediles called ''cereales'', whose special duty was the care of the cereal (grain) supply.  Under [[Augustus]] the office lost much of its importance, its judicial functions and the care of the games being transferred to the [[praetor]], while its city responsibilities were limited by the appointment of an [[Praefectus urbi|urban prefect]].<ref name="EB1911"/> Augustus took for himself its powers over various religious duties. By stripping it of its powers over temples, he effectively destroyed the office, by taking from it its original function. After this point, few people were willing to hold such a powerless office, and Augustus was even known to compel individuals into holding the office. He accomplished this by randomly selecting former tribunes and [[quaestor]]s for the office.<ref>Dio Cassius LV.24</ref> Future emperors would continue to dilute the power of the office by transferring its powers to newly created offices. However, the office did retain some powers over licentiousness and disorder, in particular over the baths and brothels, as well as the registration of prostitutes.<ref>Tacitus ''Annales'', II.85</ref> In the 3rd century, it disappeared altogether.<ref name="EB1911"/>


Under the Empire, Roman colonies and cities often had officials with powers similar to those of the republican aediles, although their powers widely varied. It seems as though they were usually chosen annually.<ref>De Aedil. Col, &c. Otto. Lips. 1732</ref>
The annalistic tradition suggests that the first aediles at Rome were the plebeian pair, created as assistants to the [[plebeian tribune]]s with judicial powers in 494&nbsp;BC. Livy also suggests that these first plebeian aediles were sacrosanct, like the tribunes, but this has been doubted.<ref>{{harvnb|Pellam|2014|pp=77–78}}, noting that aedilican sacrosanctity was debated even in antiquity; {{harvnb|Lintott|1999|pp=121, 129 n. 29, citing: {{harvnb|Livy|loc=3.55.7–9, 29.20.11}};  {{harvnb|Dion. Hal. ''Ant. Rom.''|loc=7.26.3, 7.35.3–4}}; among others}}.</ref><ref>For doubts, {{harvnb|Lintott|1999|p=129 n. 29}}, citing {{cite book |last=Badian |first=Ernst |chapter=''Tribuni plebis'' and ''res publica'' |editor-last=Linderski |editor-first=Jerzy |year=1996 |title=''Imperium sine fine'': T Robert S Broughton and the Roman republic |url={{google books |plainurl=y |id=wEtE8c1jGY4C }} |publisher=Franz Steiner Verlag |location=Stuttgart |pages=187–213 |mode=cs2 }}.</ref> Some scholars have also suggested that the plebeian aediles first emerged as priests of the goddess [[Ceres (mythology)|Ceres]] but there is no ancient evidence of this.{{sfn|Pellam|2014|p=79}}


==Modern day==
The curule aediles, in the annalistic tradition, were created in the [[Licinio-Sextian rogations|Licinio-Sextian settlement]] from 367&nbsp;BC: plebeians being eligible for the consulship and the consular tribunate suppressed, a praetorship along with two curule aediles were added.{{sfn|Lintott|1999|p=129}} Large parts of this tradition, which place the impulse for these reforms in the conflict between patricians and plebeians, have been doubted; the reforms before 367 may instead have largely reflected the city-state's then need for more specialised governance.<ref>{{harvnb|Drogula|2015|pp=37–38}}. "von Fritz... demonstrated [the Licinio-Sextian rogations] were not motivated by the Conflict of the Orders... instead [they] were primarily intended to provide a greater number of annual magistrates to satisfy Rome's increasing demand for government... this is undoubtedly correct".</ref> If the curule aedilate was intended to be exclusive to the patricians, this was quickly dropped. Annalistic accounts of a compromise where alternating years had plebeian and patrician pairs as curule aedile, if at all accurate, did not reflect late republican practice which saw no such alternation.{{sfn|Lintott|1999|pp=129–30}}{{sfn|Forsythe|2005|p=268, citing {{harvnb|Livy|loc=7.1.6}}}}
{{norefs|section|date=January 2025}}
Examples of modern use of the term "edil" include:
*[[Portugal]], where the county mayor can still be referred to as ''edil'' (e.g. 'O edil de Coimbra', meaning 'the mayor of [[Coimbra]]'), a form of reference used also in [[Brazil]].
*Romania, where the term ''edil'' is used for a mayor (e.g. 'Edil al Bucureștiului', meaning 'mayor of Bucharest').
*Spain (and Latin America), where the members of municipal councils are called ''concejales'' or ''ediles''.


== Shakespeare ==
The acquisition of Rome's overseas provinces and entanglements likely catalysed the development of aedilican responsibilities: consuls and some praetors would regularly have been absent from the city commanding troops; plebeian tribunes on the other hand, in their more political role, would have had little time for administrative affairs.{{sfn|Lintott|1999|p=133}}
In his play ''[[Coriolanus]]'', [[William Shakespeare|Shakespeare]] references the aediles. However, they are minor characters, and their chief role is to serve as policemen.<ref>
{{cite book
|last=Shakespeare
|first=William
|title=The Tragedies of William Shakespeare
|year=1994
|publisher=Random House, Inc.
|isbn=0-679-60129-5
|pages=[https://archive.org/details/tragediesofwilli00will/page/1266 1266]
|url-access=registration
|url=https://archive.org/details/tragediesofwilli00will/page/1266
}}</ref>


==References==
=== Decline ===
{{Reflist|30em|refs=
{{anchor|aediles Cereales}}
<ref name="EB1911">{{EB1911|inline=1 |wstitle=Aedile |volume=1 |page=244}} This cites:
* Schubert, ''De Romanorum Aedilibus'' (1828)
* Hoffmann, ''De Aedilibus Romanis'' (1842)
* Göll, ''De Aedilibus sub Caesarum Imperio'' (1860)
* Labatut, ''Les Édiles et les moeurs'' (1868)
* [[Joachim Marquardt|Marquardt]]-[[Theodor Mommsen|Mommsen]], ''Handbuch der römischen Altertümer'', ii. (1888)
* Soltau, ''Die ursprüngliche Bedeutung und Competenz der Aediles Plebis'' (Bonn, 1882).</ref>
}}


==Books==
The dictator [[Julius Caesar]] introduced two more aediles in 44&nbsp;BC. They may have been entrusted with care for the city's grain supply, the ''ludi Cereales'', or both. If these new aediles had responsibilities for the grain supply, their powers over it were likely stripped in 22&nbsp;BC, when Augustus assumed responsibility over that matter. The two ''aediles Cereales'', however, were not disestablished; they likely were instead reassigned to other customary aedilician tasks.<ref>{{harvnb|Sherwin-White|Lintott|2012}}; {{cite journal |last=Luke |first=Trevor |year=2024 |title=Augustus, aediles and censors in the troubled year of 22 BCE |journal=Journal of Ancient History |volume=12 |issue=1 |doi=10.1515/jah-2023-0001 |doi-access=free |pages=78–99 }} However, n. 49 on p. 92 notes that Suetonius (''Julius'', 41), only reports Caesar added two aediles without specifying duties; n. 50 reports that Dio (43.51.3) indicates the cereal aedilate was not abolished.</ref>
*{{cite book|author=Berry, Joanne|year=2007|title=The Complete Pompeii|url=https://books.google.com/books?id=fazpAAAAMAAJ|publisher=Thames and Hudson|isbn=978-0-500-05150-4}}
 
*{{cite book|author=Boatwright, Mary T., Daniel J. Gargola, Richard J.A. Talbert|year=2006|title=A Brief History of the Romans|url=https://books.google.com/books?id=H_kYAQAAMAAJ|url-access=registration|publisher=Oxford University Press|isbn=978-0-19-518714-4}}
The emergence of huge building projects during the triumviral period, which continued into the early empire under Augustus, tended against the continued relevance of the aediles. The expense of holding the office, along with the few political benefits, had by 33&nbsp;BC made it something to avoid. That year, Augustus had his friend and ally [[Marcus Vipsanius Agrippa]] (who had previously been praetor and consul in 40 and 37&nbsp;BC respectively) hold the office of aedile: Agrippa promptly started a huge building programme, repaired three aqueducts, began construction of a [[Aqua Julia|new one]], and spent lavishly on games.{{sfn|Broughton|1952|p=415, noting Agrippa was probably curule aedile}} In the years after Agrippa's aedilate, however, many of the customary maintenance functions of temples, aqueducts, and roads were assigned to the emperor in the name of the senate rather than kept with the annual aediles.{{sfn|Strong|1968|pp=103–4}}
*{{cite book|author=Brennan, Brain|year=2012|title=Herculaneum: A Sourcebook|url=https://books.google.com/books?id=RZXruAAACAAJ|url-access=registration|publisher=Ancient History Seminars|isbn=978-0-9756963-3-0}}
 
Most of the aedilician responsibilities for public order were also stripped from the period after 44&nbsp;BC, though some powers over public markets (especially the sale of goods) and jurisdiction over sumptuary laws was retained.{{sfn|Sherwin-White|Lintott|2012}}
 
== Non-Roman aediles ==
{{see|Local government in ancient Rome}}
 
Other cities in Italy also had their own aediles and they were also a standard feature of Roman ''municipia''.{{sfn|Sherwin-White|Lintott|2012}} ''Municipia'' were commonly run by a board of four magistrates: the town's chief magistrates, the ''duoviri'' with two ''aediles''. This arrangement was common in attested colonies in Spain,{{sfn|Roselaar|2016|p=126}} but not all municipalities necessarily followed such a division. It was likely that, in some towns, there was a senior college of ''quattorviri'' assisted with two ''aediles''.{{sfn|Curchin|2015|pp=8–9}}
 
Elections for these positions were generally conducted in similar form to Roman republican elections, with the town's citizens divided into voting ''curiae'' and the victors decided by those ''curiae''. Candidates were also regulated by law, excluding those with dishonourable professions or reputations and requiring sureties to be posted for performance of duties.{{sfn|Roselaar|2016|p=126}} Even as elections for the aedilate at Rome came under the control of the emperors, they continued to be contested at the local level. At [[Pompeii]], for example, there has been discovered graffiti of campaign messages for municipal elections to the municipal aedilate.<ref>{{harvnb|Smith|2023|p=114 n. 41}}, citing: {{CIL|4|429}} (an aedilican campaign message by Gaius Julius Polybius promising good bread); {{CIL|4|7273}} (''pistores'' endorsing Gnaeus Helvius Sabinus for aedile).</ref> Other cities that had aediles include [[Agrigento|Agrigentum]] in Sicily<ref>{{harvnb|''OLD''|pp=61–62, s.v. "aedilis"}}, citing {{harvnb|Cicero, ''In Verrem''|loc=4.93}} (''principes in ea civitate erant praecipitur et negotium datur quaestoribus et aedilibus'').</ref> and [[Ancient Corinth|Corinth]], at the time a Roman colony, in Greece.<ref>{{cite journal |last=Cadbury |first=Henry J |title=Erastus of Corinth |journal=Journal of Biblical Literature |volume=50 |issue=2 |jstor=3259559 |year=1931 |pages=42–58 |doi=10.2307/3259559 }} See {{AE|1930|118}}.</ref>
 
These municipal aediles were generally put in charge of similar tasks to those of the republican aediles at Rome: supervising road maintenance, public buildings, public markets, and night watches. Some towns also elected municipal quaestors, generally more junior than the aediles,{{sfn|Curchin|2015|p=11}} to assist in these tasks but it is not clear that all towns had such a magistracy.{{sfn|Roselaar|2016|p=127}} Municipal aediles were also normally inducted into the town's council (''curia'' or ''ordo decurionum''), either by virtue of having held office or by wealth.{{sfn|Roselaar|2016|p=128}} There are few attested difficulties in filling these municipal offices until the late second century&nbsp;AD, when complaints about the personal expense of holding these offices – which were paid out of the officeholder's pocket – become more common.{{sfn|Roselaar|2016|pp=127–28}} The municipal office starts to disappear, probably after having been stripped of decision-making powers while retaining a rump notary function, in the fifth century&nbsp;AD.<ref>{{cite journal |last=Curchin |first=Leonard A |title=The end of local magistrates in the Roman Empire |url=https://revistas.ucm.es/index.php/GERI/article/download/46676/43814 |journal=Gerión |volume=32 |year=2014 |pages=271–87, especially p. 284 }}</ref>
 
Not all magistrates by the name "aedile" necessarily had similar duties, however. Cities within the Roman empire may have adopted Roman terms for magistrates but assigned them different duties or simply assigned the name to a preexisting local magistracy.{{sfn|Curchin|2015|p=10, noting a single "aedile" at [[Carteia]] which may have been originally a Punic magistracy}} Aediles, for example, appear as [[moneyer]]s in [[Saguntum]] and other Spanish towns in the 1st century&nbsp;BC. Localities with privileged status (such as ''municipia'' or ''colonia'') likely reformed their local constitutions to conform with more Roman practices.{{sfn|Curchin|2015|pp=9–10}}
 
== Notes ==
{{reflist|20em}}
 
== References ==
<!-- use sentence case titles -->
 
=== Modern sources ===
{{refbegin|30em}}
* {{cite book |last=Broughton |first=Thomas Robert Shannon |year=1951 |title=The magistrates of the Roman republic |location=New York |publisher=American Philological Association |author-link=Thomas Robert Shannon Broughton |volume=1}}
* {{cite book |last=Broughton |first=Thomas Robert Shannon |year=1952 |title=The magistrates of the Roman republic |location=New York |publisher=American Philological Association |author-link=Thomas Robert Shannon Broughton |volume=2}}
* {{Cite book |last=Cornell |first=Tim |title=The beginnings of Rome |url={{google books |id=01g78OVXuQ8C |plainurl=y }} |date=1995 |publisher=Routledge |isbn=0-415-01596-0 |location=London |oclc=31515793 }}
* {{cite book |last=Curchin |first=Leonard A |title=A supplement to ''The local magistrates of Roman Spain'' |url=https://www.academia.edu/download/40693315/Supplement_to_Local_Magistrates_of_Roman_Spain.pdf |year=2015 |location=Waterloo |isbn=978-0-9682827-8-6 }}
* {{Cite book |last=Drogula |first=Fred |url={{google books |plainurl=y |id=XJ6_BwAAQBAJ}} |title=Commanders and command in the Roman republic and early empire |year=2015 |publisher=University of North Carolina Press |isbn=978-1-4696-2314-6 |location=Chapel Hill |oclc=905949529}}
* {{Cite book |last=Forsythe |first=Gary |title=A critical history of early Rome |date=2005 |publisher=University of California Press |isbn=978-0-520-94029-1 |location=Berkeley |oclc=70728478 }}
* {{cite book |last1=Lintott |first1=Andrew |title=Constitution of the Roman republic |date=1999 |publisher=Oxford University Press |location=Oxford |isbn=0-19-926108-3}} Reprinted 2003, 2009.
* {{Cite book |last=Mouritsen |first=Henrik |title=Politics in the Roman republic |isbn=978-1-107-03188-3 |oclc=1120499560 |year=2017 |publisher=Cambridge University Press }}
* {{Cite book |url=http://archive.org/details/aa.-vv.-oxford-latin-dictionary-1968 |title=Oxford Latin dictionary |date=1968–82 |edition=1st |publisher=Oxford University Press |via=Internet Archive |ref={{harvid|''OLD''}} }}
* {{Cite journal |last=Pellam |first=Gregory |date=2014 |title=Ceres, the plebs, and "libertas" in the Roman republic |jstor=24433640 |journal=Historia: Zeitschrift für Alte Geschichte |volume=63 |issue=1 |pages=74–95 |doi=10.25162/historia-2014-0004 |issn=0018-2311}}
* {{Cite journal |last=Piacentin |first=Sofia |date=2018 |title=The role of aedilician fines in the making of public Rome |jstor=45019282 |journal=Historia: Zeitschrift für Alte Geschichte |volume=67 |issue=1 |pages=103–126 |doi=10.25162/historia-2018-0004 |issn=0018-2311}}
* {{cite book |last=Roselaar |first=Saskia&nbsp;T |date=2016 |chapter=Local administration |title=The Oxford handbook of Roman law and society |isbn=978-0-19-872868-9 |editor-last=du Plessis |editor-first=Paul J |display-editors=etal |publisher=Oxford University Press |pages=124–36 |url={{google books |plainurl=y |id=z4AeDQAAQBAJ}} }}
* {{Cite journal |last=Ryan |first=F&nbsp;X |date=1998 |title=The biennium and the curule aedileship in the late republic
|jstor=41538203 |journal=Latomus |volume=57 |issue=1 |pages=3–14 |issn=0023-8856}}
* {{cite encyclopedia |last1=Sherwin-White |first1=A&nbsp;N |last2=Lintott |first2=Andrew |title=aediles, Roman magistrates |encyclopedia=Oxford classical dictionary |year=2012 |edition=4th |publisher=Oxford University Press |doi=10.1093/acrefore/9780199381135.001.0001 |doi-broken-date=13 July 2025 }}
* {{cite book |last=Smith |first=Timothy |chapter=Where's Vestorius? Locating Rome's aediles |date=2023 |title=Running Rome and its empire |pages=99–119 |place=London |publisher=Routledge |doi=10.4324/b23090-7 |isbn=978-1-003-32086-9}}
* {{Cite journal |last=Strong |first=D&nbsp;E |date=1968 |title=The administration of public building in Rome during the late republic and early empire |jstor=43646102 |journal=Bulletin of the Institute of Classical Studies |volume=15 |issue=15 |pages=97–109 |doi=10.1111/j.2041-5370.1968.tb00066.x |issn=0076-0730}}
{{refend}}
 
=== Ancient sources ===
{{refbegin|30em}}
* {{cite book |author=Cicero |title=In Verrem |ref={{harvid|Cicero, ''In Verrem''}} }}
* {{Cite book |author=Dionysius of Halicarnassus |author-link=Dionysius of Halicarnassus |year=1937–50 |orig-year=1st century BC |title=Antiquitates Romanae |trans-title=Roman antiquities |url=http://penelope.uchicago.edu/Thayer/e/roman/texts/dionysius_of_halicarnassus/home.html |series=Loeb Classical Library |translator-last=Cary |translator-first=Ernest |via=LacusCurtius |ref={{harvid|Dion. Hal. ''Ant. Rom.''}} }}
* {{Cite wikisource |author=Livy |author-link=Livy |title=Ab urbe condita |trans-title=From the founding of the city |translator-last=Roberts |translator-first=Canon |year=1905 |wslink=From the Founding of the City |orig-date=1st century AD |wslanguage=en |ref={{harvid|Livy}} }}
{{refend}}
 
== Further reading ==
{{refbegin|30em}}
* {{cite book |last=Deniaux |first=Elizabeth |chapter=The money and power of friend and clients: successful aediles in Rome |title=Money and power in the Roman republic |editor-last1=Beck |editor-first1=Hans |editor-last2=Jehne |editor-first2=Martin |editor-last3=Serrati |editor-first3=John |publisher=Latomus |location=Brussels |year=2016 |pages=178–87 }}
* {{Cite book |last=Mouritsen |first=Henrik |chapter=Local elites in Italy and the western provinces |editor-last=Bruun |editor-first=Christer |url={{google books |plainurl=y |id=Z2bDBAAAQBAJ }} |title=Oxford handbook of Roman epigraphy |editor-last2=Edmondson |editor-first2=J&nbsp;C |date=2015 |publisher=Oxford University Press |isbn=978-0-19-533646-7 |pages=227–49 }}
* {{Cite journal |last=Millar |first=Fergus |date=1973 |title=Triumvirate and principate |jstor=299165 |journal=Journal of Roman Studies |volume=63 |pages=50–67 |doi=10.2307/299165 |issn=0075-4358}}
{{refend}}


{{Ancient Rome topics}}
{{Ancient Rome topics}}

Latest revision as of 20:34, 30 May 2026

Template:Politics of the Roman Republic

An aedile or edile[1] (English: /ˈdʌɪl/ EE-dighl[2]) was a magistrate in the Roman Republic who had responsibilities for the upkeep of the city, such as its buildings, roads, and markets; the availability of grain at reasonable prices; and the holding of games.[3] It also had some judicial functions, being able to issue fines and corporal punishments with an additional right to prosecute crimes before the assemblies, but by the middle republic was mostly an office used for distributing largesse to win the officeholder popular acclaim.

There were two kinds of aediles, plebeian aediles and curule aediles. The former were, according to Roman tradition, the first aediles created (c. 494 BC), initially as assistants to the plebeian tribunes, with the curule aediles created c. 367 BC. The plebeian aediles, even though originally tribunician assistants, assimilated with the curule aediles: by the middle republic, aediles were junior to praetors and senior to quaestors, with the tribunate usually held before an aedilate. The two types of aediles had largely the same duties.

The duties of the aediles did not long survive the republic. While the office continued to exist under the empire, many of their public functions were assumed by the emperor or his appointees. There were, however, aediles in self-governing communities outside of Rome who continued to be elected by and support their localities in much the same way the republican aediles at Rome did.

Etymology

The Latin word for aedile, aedilis, is derived from the word aedes (meaning temple or dwelling place) with the suffix -ilis.[4][5]

Roman aediles

There were two kinds of aediles: curule and plebeian. Curule aediles were elected in the tribal assembly, while plebeian aediles were elected in the plebeian council from plebeian candidates by a plebeian tribune. While curule aediles possessed a curule chair, they did not possess imperium or the immunity from prosecution which it implied.[6]

By the late middle republic the two pairs of aediles had largely overlapping duties in the upkeep of temples, markets, and streets.[7] They were also responsible for two major sets of annual games: the curule aediles held the ludi Romani and the Megalensian games; the plebeian aediles held the ludi plebii and the Floralian and Cerealian games.[8] Plebeian aediles also had responsibilities to keep plebeian records, which were likely stored at the Temple of Ceres on the Aventine.[9]

It was not necessary to hold the aedilate as part of the cursus honorum;[10] however, if held, by the middle and late republic it usually was held after the plebeian tribunate and before the praetorship.[11][12] Customarily, though not entirely observed by the late republic, two years had to elapse between the holding of the aedilate and the praetorship.[13]

Responsibilities

One of the main responsibilities of the aediles was management of Rome's marketplaces. This included a responsibility to ensure the availability of grain and tolerable prices.[14] Aediles managed markets by promulgating an edict specifying the Rome's commercial law and regulations observed therein, while also providing men to ensure the proper enforcement of those rules.[15] Aediles also had a role in stabilising grain prices, but until the development of public granaries from Gaius Gracchus' tribunate in 122 BC, the aediles' ability to achieve this goal was limited and contingent on officeholders' foreign contacts, their financial resources, and the availability of shipping.[16]

Aediles also possessed a general cura urbis.[17] This entailed caring for the condition of streets and public buildings (such as basilicas and temples). At times this could also include the construction of new buildings, such as the erection of shops on the Tiber and a porticus by the aedilican pairs of 193 and 192 BC.[18] Aediles also supervised more junior city magistrates such as the triumviri capitales or nocturni, who were part of the minor vigintisexviri, in their law enforcement duties.[8]

Both curule and plebeian aediles possessed the power to prosecute by iudicium populi before the tribal assembly. The offences that aediles could prosecute were essentially unlimited, with attested aedilican prosecutorial jurisdiction over provocatio (violation of citizen appeal rights), vis (public violence), tax evasion, usury, veneficia (witchcraft), and stuprum (sexual assault).[19] These judicial powers were exercised without imperium and also included the authority to issue summary corporal punishments.[20]

This prosecutorial power also entailed the ability to assess fines from offenders, which were often used to defray costs incurred in the upkeep of the city.[21] Indeed, aedilician fines collected from usurers or illegal graziers, are attested to have been used temple construction and games.[22] However, many of the costs incurred were also paid for by the officeholders: this was especially the case with games which, when splendid, could win the man who paid for them substantial popularity with the voters.[23] This was recognised by 182 BC, when Tiberius Gracchus spent so much as curule aedile on games that legislation was passed in 179 to put a cap on expenditures.[24]

Development

The annalistic tradition suggests that the first aediles at Rome were the plebeian pair, created as assistants to the plebeian tribunes with judicial powers in 494 BC. Livy also suggests that these first plebeian aediles were sacrosanct, like the tribunes, but this has been doubted.[25][26] Some scholars have also suggested that the plebeian aediles first emerged as priests of the goddess Ceres but there is no ancient evidence of this.[27]

The curule aediles, in the annalistic tradition, were created in the Licinio-Sextian settlement from 367 BC: plebeians being eligible for the consulship and the consular tribunate suppressed, a praetorship along with two curule aediles were added.[28] Large parts of this tradition, which place the impulse for these reforms in the conflict between patricians and plebeians, have been doubted; the reforms before 367 may instead have largely reflected the city-state's then need for more specialised governance.[29] If the curule aedilate was intended to be exclusive to the patricians, this was quickly dropped. Annalistic accounts of a compromise where alternating years had plebeian and patrician pairs as curule aedile, if at all accurate, did not reflect late republican practice which saw no such alternation.[30][31]

The acquisition of Rome's overseas provinces and entanglements likely catalysed the development of aedilican responsibilities: consuls and some praetors would regularly have been absent from the city commanding troops; plebeian tribunes on the other hand, in their more political role, would have had little time for administrative affairs.[32]

Decline

The dictator Julius Caesar introduced two more aediles in 44 BC. They may have been entrusted with care for the city's grain supply, the ludi Cereales, or both. If these new aediles had responsibilities for the grain supply, their powers over it were likely stripped in 22 BC, when Augustus assumed responsibility over that matter. The two aediles Cereales, however, were not disestablished; they likely were instead reassigned to other customary aedilician tasks.[33]

The emergence of huge building projects during the triumviral period, which continued into the early empire under Augustus, tended against the continued relevance of the aediles. The expense of holding the office, along with the few political benefits, had by 33 BC made it something to avoid. That year, Augustus had his friend and ally Marcus Vipsanius Agrippa (who had previously been praetor and consul in 40 and 37 BC respectively) hold the office of aedile: Agrippa promptly started a huge building programme, repaired three aqueducts, began construction of a new one, and spent lavishly on games.[34] In the years after Agrippa's aedilate, however, many of the customary maintenance functions of temples, aqueducts, and roads were assigned to the emperor in the name of the senate rather than kept with the annual aediles.[35]

Most of the aedilician responsibilities for public order were also stripped from the period after 44 BC, though some powers over public markets (especially the sale of goods) and jurisdiction over sumptuary laws was retained.[11]

Non-Roman aediles

Other cities in Italy also had their own aediles and they were also a standard feature of Roman municipia.[11] Municipia were commonly run by a board of four magistrates: the town's chief magistrates, the duoviri with two aediles. This arrangement was common in attested colonies in Spain,[36] but not all municipalities necessarily followed such a division. It was likely that, in some towns, there was a senior college of quattorviri assisted with two aediles.[37]

Elections for these positions were generally conducted in similar form to Roman republican elections, with the town's citizens divided into voting curiae and the victors decided by those curiae. Candidates were also regulated by law, excluding those with dishonourable professions or reputations and requiring sureties to be posted for performance of duties.[36] Even as elections for the aedilate at Rome came under the control of the emperors, they continued to be contested at the local level. At Pompeii, for example, there has been discovered graffiti of campaign messages for municipal elections to the municipal aedilate.[38] Other cities that had aediles include Agrigentum in Sicily[39] and Corinth, at the time a Roman colony, in Greece.[40]

These municipal aediles were generally put in charge of similar tasks to those of the republican aediles at Rome: supervising road maintenance, public buildings, public markets, and night watches. Some towns also elected municipal quaestors, generally more junior than the aediles,[41] to assist in these tasks but it is not clear that all towns had such a magistracy.[42] Municipal aediles were also normally inducted into the town's council (curia or ordo decurionum), either by virtue of having held office or by wealth.[43] There are few attested difficulties in filling these municipal offices until the late second century AD, when complaints about the personal expense of holding these offices – which were paid out of the officeholder's pocket – become more common.[44] The municipal office starts to disappear, probably after having been stripped of decision-making powers while retaining a rump notary function, in the fifth century AD.[45]

Not all magistrates by the name "aedile" necessarily had similar duties, however. Cities within the Roman empire may have adopted Roman terms for magistrates but assigned them different duties or simply assigned the name to a preexisting local magistracy.[46] Aediles, for example, appear as moneyers in Saguntum and other Spanish towns in the 1st century BC. Localities with privileged status (such as municipia or colonia) likely reformed their local constitutions to conform with more Roman practices.[47]

Notes

  1. "edile". Collins Dictionary.
  2. "aedile". Oxford English Dictionary. 2023. Retrieved 18 August 2025.
  3. OLD, p. 61, s.v. "aedilis".
  4. OLD, p. 61, Template:Abbreviation "aedes", "aedilis".
  5. de Vaan, Michiel (2008). Etymological dictionary of Latin and other Italic languages. Leiden: Brill. pp. 25–26. ISBN 978-90-04-16797-1.
  6. Lintott 1999, p. 130; Forsythe 2005, p. 159.
  7. Lintott 1999, pp. 130–31.
  8. 8.0 8.1 Lintott 1999, p. 131.
  9. Lintott 1999, p. 129; Pellam 2014, p. 82, noting "general agreement... that the temple of Ceres was the site of a 'plebeian archive'" but arguing against this identification.
  10. Lintott 1999, pp. 145–46.
  11. 11.0 11.1 11.2 Sherwin-White & Lintott 2012.
  12. Mouritsen 2017, p. 140, placing the tribunate usually between quaestorship and aedilate but noting that the tribunate was not covered by the lex annalis.
  13. Ryan 1998, citing Cicero, Ad familiares, 10.25.
  14. Forsythe 2005, p. 173.
  15. Forsythe 2005, p. 319; Cornell 1995, p. 263.
  16. Garnsey, Peter; Rathbone, Dominic (1985). "The background to the grain law of Gaius Gracchus". Journal of Roman Studies. 75: 20–25. doi:10.2307/300649. ISSN 0075-4358. JSTOR 300649.
  17. Lintott 1999, p. 94.
  18. Strong 1968, p. 99, citing Livy, 35.10.12, 35.41.10.
  19. Lintott 1999, pp. 132–33, also noting Cicero's threat to prosecute Gaius Verres for violating provocatio and Clodius' prosecution of Milo for vis.
  20. Drogula 2015, pp. 63, 88; Lintott 1999, p. 99.
  21. Pellam 2014, p. 80, citing Livy, 10.23.13, 27.6.19, 27.36.9, 33.25.3.
  22. Piacentin 2018, pp. 106–115.
  23. Strong 1968, p. 99.
  24. Mouritsen 2017, pp. 51, 110; Broughton 1951, p. 382; Livy, 40.44.12.
  25. Pellam 2014, pp. 77–78, noting that aedilican sacrosanctity was debated even in antiquity; Lintott 1999, pp. 121, 129 n. 29, citing: Livy, 3.55.7–9, 29.20.11, Dion. Hal. Ant. Rom., 7.26.3, 7.35.3–4, among others.
  26. For doubts, Lintott 1999, p. 129 n. 29, citing Badian, Ernst (1996), "Tribuni plebis and res publica", in Linderski, Jerzy (ed.), [[[:Template:Google books]] Imperium sine fine: T Robert S Broughton and the Roman republic] Check |url= value (help), Stuttgart: Franz Steiner Verlag, pp. 187–213.
  27. Pellam 2014, p. 79.
  28. Lintott 1999, p. 129.
  29. Drogula 2015, pp. 37–38. "von Fritz... demonstrated [the Licinio-Sextian rogations] were not motivated by the Conflict of the Orders... instead [they] were primarily intended to provide a greater number of annual magistrates to satisfy Rome's increasing demand for government... this is undoubtedly correct".
  30. Lintott 1999, pp. 129–30.
  31. Forsythe 2005, p. 268, citing Livy, 7.1.6.
  32. Lintott 1999, p. 133.
  33. Sherwin-White & Lintott 2012; Luke, Trevor (2024). "Augustus, aediles and censors in the troubled year of 22 BCE". Journal of Ancient History. 12 (1): 78–99. doi:10.1515/jah-2023-0001. However, n. 49 on p. 92 notes that Suetonius (Julius, 41), only reports Caesar added two aediles without specifying duties; n. 50 reports that Dio (43.51.3) indicates the cereal aedilate was not abolished.
  34. Broughton 1952, p. 415, noting Agrippa was probably curule aedile.
  35. Strong 1968, pp. 103–4.
  36. 36.0 36.1 Roselaar 2016, p. 126.
  37. Curchin 2015, pp. 8–9.
  38. Smith 2023, p. 114 n. 41, citing: Template:CIL (an aedilican campaign message by Gaius Julius Polybius promising good bread); Template:CIL (pistores endorsing Gnaeus Helvius Sabinus for aedile).
  39. OLD, pp. 61–62, s.v. "aedilis", citing Cicero, In Verrem, 4.93 (principes in ea civitate erant praecipitur et negotium datur quaestoribus et aedilibus).
  40. Cadbury, Henry J (1931). "Erastus of Corinth". Journal of Biblical Literature. 50 (2): 42–58. doi:10.2307/3259559. JSTOR 3259559. See Template:AE.
  41. Curchin 2015, p. 11.
  42. Roselaar 2016, p. 127.
  43. Roselaar 2016, p. 128.
  44. Roselaar 2016, pp. 127–28.
  45. Curchin, Leonard A (2014). "The end of local magistrates in the Roman Empire". Gerión. 32: 271–87, especially p. 284.
  46. Curchin 2015, p. 10, noting a single "aedile" at Carteia which may have been originally a Punic magistracy.
  47. Curchin 2015, pp. 9–10.

References

Modern sources

Ancient sources

Further reading

  • Deniaux, Elizabeth (2016). "The money and power of friend and clients: successful aediles in Rome". In Beck, Hans; Jehne, Martin; Serrati, John (eds.). Money and power in the Roman republic. Brussels: Latomus. pp. 178–87.
  • Mouritsen, Henrik (2015). "Local elites in Italy and the western provinces". In Bruun, Christer; Edmondson, J C (eds.). [[[:Template:Google books]] Oxford handbook of Roman epigraphy] Check |url= value (help). Oxford University Press. pp. 227–49. ISBN 978-0-19-533646-7.
  • Millar, Fergus (1973). "Triumvirate and principate". Journal of Roman Studies. 63: 50–67. doi:10.2307/299165. ISSN 0075-4358. JSTOR 299165.

Template:Ancient Rome topics